The Church Fathers on this verse

Hosea 2:7Meaning & Commentary from the Church Fathers

And she shall follow after her lovers, and shall not overtake them: and she shall seek them, and shall not find, and she shall say: I will go, and return to my first husband: because it was better with me then than now.

Douay-Rheims

כִּ֤י זָֽנְתָה֙ אִמָּ֔ם הֹבִ֖ישָׁה הֽוֹרָתָ֑ם כִּ֣י אָמְרָ֗ה אֵלְכָ֞ה אַחֲרֵ֤י מְאַהֲבַי֙ נֹתְנֵ֤י לַחְמִי֙ וּמֵימַ֔י צַמְרִ֣י וּפִשְׁתִּ֔י שַׁמְנִ֖י וְשִׁקּוּיָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 7 commentaries

Cyrill of Alexandria

5th centuryChurch Father

In the beginning - see v. 6 And she expressed, I shall go back and return to my first husband, for I was more gracious then than I am now. Here, the prophetic message continues to convey its chosen allegory, consistently depicting the unfaithful spouse. Consequently, it is stated that she will come to repentance, saying, I will return to my first husband: for I was kinder then than I am now. Observe how the Almighty, even in His anger, nurtures humanity and seeks their welfare in every possible manner, utilizing hardships to guide those who have strayed back to the path of truth and to lead them toward what is best.

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When, he notes, she encounters her way filled with thorns, she will reconsider her choices and realize, despite her late recognition after painful experiences, the correct course of action she should have taken before her trials began. At that point, she will cherish God’s commandments, and she, who previously disregarded wisdom amidst her transgressions, will ultimately yearn once more for what existed at the start and will be astonished at God’s works, as if awakening from a stupor, struggling to recognize what is marked by unparalleled blessings. Thus, enduring divine discipline, though unpleasant in nature, proves to be fruitful. Aware of this, the prophets declare, Punish us, O Lord (Jer. 10:24), while the apostle Paul writes, If you endure chastisement, God treats you as His children: for what son is not disciplined by his father? (Heb. 12:7). He further illustrates the comforting and beneficial nature of such discipline: At the moment, every punishment seems painful, yet later, it yields the peaceful fruit of righteousness for those who have been trained by it (Heb. 12:11).

Ephraem the Syrian

4th centuryChurch Father

He will harvest his desires, but they will not come to pass. Your mother Samaria, along with Jerusalem, will appeal to neighboring nations during their times of crisis, yet they will find no aid. She proclaimed, “I will return to my former husband,” referring to the God of my ancestors, Abraham, Isaac, and Jacob, because the deities I cherished, whom I believed cherished me in return, and the nations that revere them, have not provided assistance. They could not rescue themselves, and behold, they are captive in bondage. This is what your mother would express then, in her time of anguish, yet she remains silent now.

Jerome of Stridon

4th centuryChurch Father

Indeed, I will encircle your path with thorns and create barriers along the way, so she will not discover her routes. She will pursue her lovers but will not catch up with them; she will seek them, but they will remain elusive. Then she will declare, I will return to my first husband, for I had it better then than I do now. The harlot proclaimed, I will pursue my lovers, who have bestowed upon me many gifts. The Lord responded, I will encircle your path with thorns or thistles so that you cannot wander wherever you wish, and I will enclose it with barriers so that you cannot find the paths you have trodden before.

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You will be unable to catch those you have earnestly pursued and will be constrained to return to your husband, echoing the Gospel which states, As many as my father's hireling has food in abundance, I am perishing with hunger. I will arise and go to my father and say to him, Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son; treat me as one of your hired servants (Luke 15:17-19). Thus, we recognize that sometimes divine providence permits calamities to strike us, leading us to lack what we desire. It is through the weight of various afflictions in this world that we are compelled to return to God's service. Referring to the lovers of Jerusalem and the Jewish people during that historical period, we can understand them as the Assyrians, Chaldeans, Egyptians, and other nations with whom they engaged in idolatry and from whom they futilely sought assistance amidst wars and tragedies. On a spiritual level, these lovers may represent heretics who, faced with abandonment and the distress of hardships, often return to the embrace of their mother, the Church. All these punishments and trials ultimately contribute to the edification of Israel.

Theodoret of Cyrus

5th centuryChurch Father

He will seek them and will not find them, as it has been stated. He will remember the care of God for her and will declare: I will go back to my former spouse, for it was more tender to me then than it is now. Who, then, can fail to be amazed at the humanity of God? The Creator and Master refers to Himself as a husband rather than a sovereign. Since a wife's love for her husband surpasses that of a servant for her lord, He identifies Himself as a bridegroom and husband, encouraging people to draw nearer to Him. Yet, even this does not move the ungrateful to respond favorably. Thus, He speaks of them:

John Cassian

5th centuryChurch Father

At times, God may delay responding to our prayers, or He may not respond at all, particularly when granting our requests could ultimately harm us. There are occasions when He allows hardships to occur against our wishes, acting as a compassionate healer for our ultimate benefit. Frequently, He thwarts our harmful intentions, and when we unwittingly pursue destruction, He guides us toward redemption and rescues us from the brink of perdition. In the book of Hosea, God illustrates His attentive care and protection through the metaphor of an unfaithful woman. He obstructs her path when she, with reckless fervor to serve false gods, proclaims: ‘I will follow my lovers, who give me bread and water, wool and flax, oil and drink’ (Hos. 2:5). As a result, when she cannot find her way to them, she regains her senses and declares: ‘I will go away, and return to my first husband; for it was better for me then than now’ (Hos. 2:7).

The divine will of God desires that humanity, crafted by His hands, should not face destruction but instead enjoy eternal life. Whenever God perceives even a tiny flicker of goodwill within our hearts, His benevolence ensures it is not extinguished; He endeavors in every way to transform it into a blazing fire, for as the Lord declared, “It is not the will of your heavenly Father that one of these little ones should perish” (Matthew 18:14). The true God detests falsehood and solemnly affirms, “I live, I do not desire the death of the sinner, but that the sinner should turn from his way and live” (Ezekiel 33:11). Thus, if God does not will for any of the least among us to perish, how could it be just to assume that His desire for salvation extends only to a select few?

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Rather, those who are lost do so against God's will; He continually implores, “Turn, turn from your wicked ways; for why should you die, O house of Israel?” (Ezekiel 33:11) and laments, “How often would I have gathered your children together as a hen gathers her chicks under her wings, and you were not willing” (Matthew 23:37). “What is the reason for this nation, Jerusalem, in continual rebellion? They cling to falsehood and refuse to change” (Jeremiah 8:5). God's grace is accessible to everyone, inviting all without exception to salvation and to a true understanding of the gospel, saying, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). If grace were limited to a few, it would imply that not everyone is tainted by original or active sin, leading to an unfair conclusion that not all have sinned and fallen short of the glory of God” (Romans 3:23) or that “death has passed upon all men” (Romans 5:12). The reality that those who perish do so contrary to God's intentions is illustrated by the truth that “God hath not created death, nor rejoiced in the destruction of them that live” (Wisdom 1:13). Therefore, there are times when He may not answer our prayers promptly or at all, especially if fulfilling them would be detrimental to us; at times, He allows trials to come upon us as a loving physician seeking our healing; often, He prevents our misguided plans from coming to fruition and redirects us towards salvation, rescuing us from the brink of destruction.

The prophet Hosea depicts God's caring and protective nature through the metaphor of a wayward bride who seeks to honor false idols. He thwarts her desires when she declares, “I will go after my lovers, who give me my bread and water, wool and flax, oil and drink” (Hosea 2:5), so that she may awaken to the realization, “I will go and return to my first husband; for it was better for me then than now” (Hosea 2:7). In another prophetic account, our disobedience to His calls for salvation is likened to a forsaking wife: “You shall call Me your father, and you shall not turn away from Me. But truly, as a woman acts deceitfully against her friend, so have you betrayed Me, O house of Israel” (Jeremiah 3:19-20). God's unwavering love is depicted as that of a devoted husband who remains ardent in his affection even when the wife has grown indifferent. This illustrates the depth of God's love for humankind; our transgressions do not diminish His commitment to our salvation, nor do our wrongs divert Him from His ultimate purpose. He consistently watches over us and nourishes His creation with such diligence that His Providence not only accompanies us but also leads the way ahead of us. The prophet who has felt this benevolence declares, “My God, who is gracious to me, will go before me” (Psalm 58:11). When He sees the initial signs of goodwill within us, He promptly nurtures and fosters its growth in every way possible, for He has promised, “Before they call, I will answer” (Isaiah 65:24), as He not only inspires holy aspirations but also orchestrates opportunities for their realization and guides the lost towards the path of salvation.

Gregory the Great

6th centuryChurch Father

He will pursue his desires, yet will fail to grasp them; he will strive to attain them, but will not succeed, for the soul, in its quest to fulfill its cravings, will not encounter the wicked spirits to which it has capitulated. However, it is noted that there is a purpose in this distress, as it is stated: "I will go and return to my first husband, for I was kinder then than I am now." Faced with obstacles represented as thorns and unable to find satisfaction in his desires, she turns back to the love of her initial husband. This reflects a common experience; often when we cannot achieve what we yearn for in this life and are wearied by the futility of our pursuits, we begin to direct our hearts towards God, growing fond of the One we once disregarded.

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The very commandments that seemed burdensome to us suddenly bring comfort and sweetness to our memory, as the wayward soul that sought to stray but found no fulfillment resolves to embrace faithfulness. Thus, dear friends, what can we conclude about those who return to love, driven by the disappointments of this world? Are they not drawn to enter in (Luke 14:23)?

Cross references

Passages read together with this verse.