Cyrill of Alexandria
In their inquiries, they sought answers through various signs and symbols. They clearly demonstrated how they abandoned the Lord and indulged in immorality. The teacher is seen as a companion to the misled, and it is explicitly stated that those who were meant to uphold divine principles and guide others in these laws are the ones facing the charge of deception. Some individuals approached them, curious about future events and their outcomes, desiring knowledge about times and circumstances.
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However, they wickedly led those seekers away from returning to God, engaging instead in inquiries through unholy spirits, akin to Balaam, who attempted to prophesy against the Israelites upon instructions from Balak, the son of Zippor: “Thou shalt build me,” he commanded, “and prepare for me here seven cattle, and seven sheep” (Num. 23:1), and he proceeded to consult with the wise men (Num. 24:1). They observed the manner and height at which sacrificial grains ascended, or lamented over the movements of animal organs, and speculated on the flight patterns of birds. Such practices of bird divination, sorcery, and other malevolent acts signify extreme wickedness, common in the depths of idolatry.
When the Israelites turned to them for counsel, the responses were provided not only through signs but also with their rods, representing another form of deceit—divination via sticks, an invention attributed to the meddlesome Chaldeans. This parallels the sorcery of Nebuchadnezzar concerning Jerusalem, as the prophet Ezekiel recounts (Ezekiel 21:21). He employed two rods and conducted secret rituals, calling upon demonic forces to influence their direction. Once they fell, they would observe where they leaned—forward or backward, to the right or the left—before relaying these conclusions to their inquirers. This illustrates the meaning behind “in the rods they told.” It is truly tragic that leaders, who should have drawn others toward the divine, instead played a role in the deception. As the prophet states, “astonishment in the house of God established” (Hos. 9:8). The term “amazement” addresses the false prophecies of those who engage in such practices, as they feign ignorance of their own state and some even claim divine inspiration, entering states of frenzy as if possessed by a deity. They fail to recognize that the heart of the misled serves as a dwelling or stable for unclean spirits.