The Church Fathers on this verse

Isaiah 44:20Meaning & Commentary from the Church Fathers

Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.

Douay-Rheims

רֹעֶ֣ה אֵ֔פֶר לֵ֥ב הוּתַ֖ל הִטָּ֑הוּ וְלֹֽא־יַצִּ֤יל אֶת־נַפְשׁוֹ֙ וְלֹ֣א יֹאמַ֔ר הֲל֥וֹא שֶׁ֖קֶר בִּימִינִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

The Spirit Unveils the Truth Those ensnared by foolishness have rendered their reason powerless, becoming captives to ignorance; hence, I bestow My Spirit upon your descendants so they may be freed from bondage, for without this, they cannot grasp the truth. Take care not to assert, "Lying is in My right hand" (Isaiah 44:20, LXX). Other interpreters connect these statements, suggesting that one cannot save his own soul and inquire, "Is not deceit in my right hand?" (Is 44:20). It is noted that the deceived fail to recognize the falseness of their beliefs. However, these words, as per the Septuagint and conveyed in God's voice, should be interpreted in this way: Is what I have created comparable to that which is shaped with a tool? Was I formed by human hands? Am I an idol? Was I crafted from stone, wood, gold, or silver?

Eusebius of Caesarea

4th centuryTeacher of the Church

Why do you not reflect on the essence of those you view as deities within lifeless statues? It is clear to anyone that these are the products of artisans, crafted with tools such as axes and drills, created by those in want who, in their desperation, have cleverly devised a method of procuring sustenance. Why do you not contemplate the true nature of God? Does He require nourishment? Does He desire our offerings? Is God diminished without receiving food, or, as Simmachus suggests, does He suffer from hunger, weakness, and fatigue, thirsting yet remaining silent? Why do they question why He does not quench His thirst, if He indeed craves drink, yet chooses to be silent like a lifeless creature?

Wlastow G.K.

19th centuryCommentator

We firmly believe that the entire passage from verse 9 through verse 20 should be regarded as a distinctive sermon delivered by the prophet, likely spoken to the congregation. This sermon is integrated into the prophecy of chapter 44 to clarify and enhance the central message: despite the impending disasters foretold for Israel, a message of hope has been conveyed, ensuring that God has not forgotten His people. This nation serves as a testament to God's miraculous interventions in the past, and its very existence attests to His compassion.

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Thus, it symbolizes the assurance of the fulfillment of divine promises, the most immediate of which is the appointment of Cyrus, a chosen servant of the Lord, who will be the means through which Jerusalem, the temple, and the cities of Judah will be restored—predicted to be laid waste in chapter 39.

In verses 21 to 28 of this chapter, we observe a seamless continuation from the prophecy in verses 1 to 8, which is briefly interrupted by a discourse on the futility of idols. Verse 21 reiterates the sentiment of verse 2, while verse 22 mirrors the idea expressed in verse 25 of chapter 43, and verse 24 recalls the phrasing of verse 6 within this chapter. The concluding section of chapter 44, consisting of verses 21 to 28, forms an interconnected unit with the initial verses, 1 to 8. The closing statement of verse 8 poses the rhetorical question, “Is there any God besides Me? There is no other stronghold; I am aware of none.” Verse 21 then states, “Remember this, Jacob and Israel, for you are My servant; I have created you; you are My servant, Israel; do not forget Me.”

When we examine the sermon on the futility of idols, we find that it closely parallels the similar denunciation found in the writings of the prophet Jeremiah (Jeremiah 10:2-5, 14), who condemns the creation of idols. The more recent ‘epistle of Jeremiah’ and the exhortations found in the Wisdom of Solomon appear to build upon the same themes and criticisms articulated by Isaiah. Isaiah appeals to human reason, detailing the process of idol construction and questioning the insanity of idol worship. We focus on verse 20, which states, “A misguided heart has led him astray, and he cannot save his soul, nor can he say, ‘Is there not deceit in my right hand?’” Who is responsible for the deception of the idolater's heart? From whom is he unable to find liberation? It is clear that this refers to the evil one, the father of lies, who governs the hearts of the pagans, deceiving them until the One who "conquered the world," along with death and hell, arrived. Prior to this victory, Satan was able to prevent the soul of humanity, unilluminated by revelation, from moving toward the light. However, once light, truth, and grace were introduced into the world, the human spirit could pursue the light and be set free from the chains of Satan. As noted, we connect the ensuing verses with the statement in verse 8: “Is there any God besides Me? There is no other stronghold; I am aware of none.”

Cross references

Passages read together with this verse.