The Church Fathers on this verse

Hosea 7:11Meaning & Commentary from the Church Fathers

And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.

Douay-Rheims

וַיְהִ֣י אֶפְרַ֔יִם כְּיוֹנָ֥ה פוֹתָ֖ה אֵ֣ין לֵ֑ב מִצְרַ֥יִם קָרָ֖אוּ אַשּׁ֥וּר הָלָֽכוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Once again, we are reminded of the account found in the fourth book of Kings, which provides clarity regarding the context of the words presented. Hosea, the son of Elah, was the king of Israel in Samaria. Salamanassar the Assyrian dispatched messengers to him, demanding the customary tributes, akin to imposing servitude upon Israel. However, Hosea resisted this subjugation and prepared to defend his kingdom should the Assyrians decide to wage war. He reached out to Sihor, the king of Egypt, seeking his assistance, believing that forming an alliance would enable him to overcome the Assyrians. Offended by this attempt, the Assyrian king launched an attack on Israel. Consequently, Hosea became subservient to him and was taken captive, leading to the removal of Israel from Samaria.

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Ephraim acted like a foolish dove, displaying a simplicity that worked against his own interests. Christ reminds us, "Be ye ... wise as serpents, and harmless as doves" (Matthew 10:16), showing that while simplicity and purity of heart are commendable, the lack of discernment can lead to disaster and folly. Ephraim's folly was evident; he sought aid from the Egyptians yet found himself in captivity to the Assyrians when Sihor could not offer the necessary support. Would it not have been wiser for him to seek refuge not in human strength but in the Almighty? Thus, the sovereign Lord proclaimed through Isaiah, "Woe unto them that go down into Egypt for help, and trust in horses and chariots" (Isaiah 31:1). Furthermore, God demonstrated His sovereignty by revealing that the very hands that were supposed to assist them had been rendered ineffective, saying He would ensnare them like birds, preventing them from exalting themselves and humbling them from their overbearing pride to a disposition marked by humility, fitting for those who had come under enemy dominion. He also declared, "I will punish them in the sight of their griefs," suggesting that the news of impending doom would reach them before the calamity itself, instilling great fear in the people of Samaria. Their spirits were thus dampened, hearing of disasters that had yet to occur. If they had been wise, this warning alone would have turned them from their course. Unfortunately, they remained oblivious, hardened in their disobedience, and did not gain insight even from the ominous signs surrounding them.

Ephraem the Syrian

4th centuryChurch Father

Ephraim resembled a senseless dove, lacking understanding. He felt no sorrow for his children being taken away for sacrifice. Consequently, the two and a half tribes dwelling beyond the Jordan were taken away, and the people of Ephraim failed to recognize and acknowledge the Lord their Savior.

Jerome of Stridon

4th centuryChurch Father

Ephraim became like a dove, easily swayed and without discernment; they called upon Egypt and sought refuge in Assyria. When they seek them out, I will spread my net over them; like the birds of the heavens, I will bring them down. I will discipline them as they have listened. The Septuagint states that Ephraim resembled an unwise dove, lacking understanding. He sought assistance from Egypt and turned to Assyria, and they will continue to do so. I will ensnare them with my net, and like the fowls of the sky, I will bring them low; I will chastise them with the afflictions they have heard about.

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The Lord instructed in the Gospel (Matthew 10:10) that we should be as innocent as doves and as shrewd as serpents, encouraging us to imitate the gentle nature of doves alongside the wisdom of serpents, so that we may neither harm others nor fall victim to their deceit. Our aim should be to embody a balanced nature, for wisdom without virtue is malevolence, while simplicity devoid of wisdom is folly. Thus, Ephraim became like a gullible dove, which in Hebrew is termed rhotha. Aquila and Symmachus translate this as θελγομνεη and ὰπατωμε῀νη, meaning lured and seduced, while the Septuagint describes them as senseless and irrational. Yet there exists a wise dove, as expressed in the Psalms: Who will give me wings like a dove? I will fly away and be at rest (Psalm 54:7). Its wings shimmer with silver and its feathers gleam with gold (Psalm 67:14). However, Ephraim, portrayed as an unwise and heartless dove, displays such senselessness that after seeking Egypt's help, he was led away by the Assyrians. Egypt is a fragile reed; anyone who relies on it will find it breaks and pierces their hand. This illustrates that wherever we flee, we cannot escape the sight of God and remain subject to His authority. Therefore, God declares that even as they go into Assyria, I will cast my net there as well; and should they ascend like birds, I will bring them down. My intent is not to destroy them but to discipline them as children, and my correction will be gentle, instilling fear of future trials to prompt their repentance.

Why is Ephraim likened to a dove rather than other birds? Other birds fiercely protect their young, risking their lives against predators like hawks and snakes, tirelessly searching for their lost chicks and expressing their grief with mournful cries. In contrast, the dove does not mourn for its lost offspring or seek them out. Ephraim is aptly compared to such a dove, having overlooked the plight of its people and neglected their salvation. The phrase I will punish them, as their assembly heard indicates that since they collectively chose to worship idols, they will collectively face desolation as a result of My indignation. Those who teach false doctrines, having abandoned wisdom and strayed from the faith, deserve to be viewed as unwise and foolish doves; in their pursuit of earthly gains, they fell into the hands of the Assyrians. When they departed from the Church, the Lord spread His net over them, woven from the testimonies of Scripture and the keen insight of wisdom, so that those who challenge God's wisdom and soar high like birds may be brought low and face their just punishment, ultimately leading to their redemption rather than eternal ruin.

Theodoret of Cyrus

5th centuryChurch Father

The disgrace of Israel will be brought low before Him. He will perceive and understand the outcome of iniquity. They will not turn back to the Lord their God, nor will they seek Him amid their troubles. Ephraim resembled a foolish dove, lacking any discernment: Egypt offered its aid and then shifted to Assyria. Despite all my warnings, they failed to plead with me to avert the disasters that loomed over them. Instead, when the Syrians invaded, they fled to the Assyrians for help, and when surrounded by the Assyrians, they turned to the Egyptians, showcasing their folly.

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Just as a dove does not escape when its young are taken but flutters aimlessly around the same area, so too did they, repeatedly facing destruction and bondage from various oppressors, seek refuge in both the Assyrians and the Egyptians, yet found no advantage in their alliances.

Cross references

Passages read together with this verse.