The Church Fathers on this verse

Hosea 8:7Meaning & Commentary from the Church Fathers

For they shall sow wind, and reap a whirlwind, there is no standing stalk in it, the bud shall yield no meal; and if it should yield, strangers shall eat it.

Douay-Rheims

כִּ֛י ר֥וּחַ יִזְרָ֖עוּ וְסוּפָ֣תָה יִקְצֹ֑רוּ קָמָ֣ה אֵֽין־ל֗וֹ צֶ֚מַח בְּלִ֣י יַֽעֲשֶׂה־קֶּ֔מַח אוּלַ֣י יַֽעֲשֶׂ֔ה זָרִ֖ים יִבְלָעֻֽהוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The analogy of farmers toiling in vain illustrates the futility of their inherent foolishness and their pursuit of meaningless pursuits. Some may have labored earnestly, serving idols and offering sacrifices to them; yet, this effort is akin to gathering seed blown away by the wind, which ultimately benefits no one engaged in such fruitless toil. Indeed, what reward is there for diligence in idolatry? What gain is found in those lifeless statues? And who can find joy in that which is destined for total destruction? Those who routinely engage in such practices and strive to honor these idols are compared to those who sow with the wind wastefully, resulting in a handful of ears without grain that cannot produce flour.

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Even if their actions appear zealous and diligent in their misguided efforts, these deeds serve only strangers and cannot bring delight to the Lord. He refers to false deities as strangers. Thus, our fervor for what displeases God yields no reward, and honorable intentions, if not directed towards achieving what is good, will be entirely and unequivocally rejected by Him.

Ephraem the Syrian

4th centuryChurch Father

They sow to the wind ... Lacking both straw and grain to produce flour. Just as the wind yields no harvest, and straw cannot provide the necessary material for sustenance, so too the calves of Samaria are ineffectual in nurturing and safeguarding the lives of souls, unable to seal the breaches.

Jerome of Stridon

4th centuryChurch Father

As they plant in the wind, likewise will they harvest in the tempest. If the stalk stands, it shall produce no grain, and it will yield no flour; and if it does, it will be consumed by outsiders. For they have sown seeds that have been tainted by the wind, and the ruin of this shall come upon them; the sheaf shall lack the strength to produce flour, and if it does, outsiders will partake of it. The metaphor from the Samaritan bull is linked to the threads of spiders, wherein these fibers are likened to the wind, the storm, and to the stalks that are unable to endure; and if they do stand, they will not provide flour: and if, as he states, they do yield, it will be devoured by others.

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This interpretation applies to both heretics and those who have fashioned idols for themselves in Samaria, necessitating a broader explanation. They sow the wind, or seeds that are corrupted by the wind, lacking substance, which the Greeks term ἐντεριώνην; sowing empty seeds leads them to harvest empty and futile things, and by sowing in the flesh, they reap from the flesh—mortal decay, tossed about by every shifting doctrine. Having sown the wind, they shall reap wind and storms, and from these seeds, there will be no stalk or straw, producing no fruitful harvest. Should there arise an illusion of holding onto the doctrine of the Church, the grain and ear will fail to produce flour—the kind of flour into which the woman from the gospel mixes leaven, so that both the spirit that senses, the soul that lives, and the body that moves might be unified in one Holy Spirit, as the apostle declares, for in Him we live, move, and exist. And if the heretics happen to find that their sowing yields flour, they will bake bread from that flour which they will not knead, and it shall be consumed by strangers. Thus it is affirmed: if it yields flour, outsiders will feast upon it. By strangers, we refer to those whom it is written about, ‘The sons of strangers have deceived me.’ And in another passage, ‘From my hidden faults cleanse me, O Lord, and protect Thy servant from strangers.’ Should these not prevail against the righteous, he will remain innocent and free from severe sin.

Theodoret of Cyrus

5th centuryChurch Father

You will derive no benefit from the worship of idols; the offerings made to them are as fleeting as the wind. They may appear to fill the storehouses, yet they provide no sustenance. Idols share this same emptiness: whether resembling a husband, a wife, a lion, or any other creature, they borrow their form from artistic expression but lack any true power or vitality. Thus, both the idols and their worshippers shall face ruin. For it is declared, I will receive their downfall, and outsiders will consume the remnants.

Cross references

Passages read together with this verse.