The Church Fathers on this verse

Job 4:8Meaning & Commentary from the Church Fathers

On the contrary, I have seen those who work iniquity, and sow sorrows, and reap them,

Douay-Rheims

כַּאֲשֶׁ֣ר רָ֭אִיתִי חֹ֣רְשֵׁי אָ֑וֶן וְזֹרְעֵ֖י עָמָ֣ל יִקְצְרֻֽהוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

To sow wickedness is to speak falsehoods, while to reap wickedness is to become engulfed by these deceptions. Indeed, those who engage in wrongdoing are the ones who cultivate evil, and they face the consequences of their actions. Thus, the outcome of their misdeeds is condemnation. It is stated that those who sow wickedness and those who harvest it will ultimately perish at the breath of God, and they will vanish under the force of His wrath. However, it is noted that the act of sowing evil does not immediately result in punishment; rather, it leads to an escalation of wrongdoing, as the punishment for these actions follows from the spirit of His anger. This cycle of sowing and reaping occurs because all their deeds are base.

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Concerning the wicked, the Psalmist declares, "At all times his ways are ruined; Thy judgments are far off for him, at all his enemies he looks with disdain” (Psalm 9:26). Shortly thereafter, he adds, “under the tongue is his torment and ruin” (Psalm 9:28). This illustrates that evil is cultivated by those who act unjustly, and it is harvested by those who briefly take root in such iniquities.

Why, then, do those destined for destruction by the breath of God linger for a long time, sometimes prospering even more than the righteous? The Psalmist again comments, “They are not in the travail of men, neither are they subjected to the same afflictions as others” (Psalm 72:5). Jeremiah also questions, “Why is the way of the wicked prosperous, and all the treacherous successful?” (Jeremiah 12:1). The reason lies in the Lord's patience; He often permits what He condemns for an extended period. Occasionally, God strikes swiftly, providing comfort to the timid among the innocent. Yet there are times when the Almighty allows the wicked to thrive for longer, to illuminate the path of the righteous. Sometimes He swiftly brings ruin upon the wicked to fortify the spirits of the innocent through their downfall.

Ireneus (Orda)

19th centuryCommentator

Job's expressions of discontent regarding his circumstances provoke a response from his companions, igniting an extensive discourse on the reasons behind his suffering. Eliphaz is the initial critic, who, after requesting the opportunity to speak, expresses his astonishment that a man known for comforting others in distress could now voice such bitter grievances, especially when his own awareness of his righteousness should assure him of a joyful destiny. He draws from lived experience to assert that righteousness serves as a protection against devastation; conversely, force and brutality do not shield one from divine judgment. Consequently, he infers that if Job were genuinely upright, he would not be enduring such hardships.

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To bolster his assertion, Eliphaz references a divine revelation he received during the night, from which he discerned that before God, who discerns faults even among angels, no human can be deemed innocent. He further posits that mortals can be as easily consumed by God’s wrath as a worm is by the wind. Amidst the intensity of the discussion, Eliphaz appears to overlook that all beings, in their respective positions, were created good, and that angels possess a form of relative perfection. His claim that angels are not free from flaws fails to substantiate the notion that Job must be sinful due to the inherent imperfections of humanity. The Church Fathers, such as Athanasius and Chrysostom, offer interpretations regarding the fall of the angels that provide additional context to this issue.

Cross references

Passages read together with this verse.