By amplifying his disdain for humanity and elevating his own might, he further asserts: 'No, I will not regard the universe as a nest, but rather as an abandoned egg; I shall seize it, and no one shall escape my grasp or speak against me.' Thus, if we interpret this literally, we can see this spoken by the Assyrian ruler, who is arrogant due to his victories over Judea and Samaria, believing he will conquer all nations in a single campaign, confident that none will oppose him, and that his power will overrun the borders of nations, instilling terror throughout the world. The things he possesses will be acquired more easily than a bird's chicks, and everything will yield to his might more readily than another might harvest the eggs not yet warmed by the bird. However, such hubris surpasses mere human arrogance; thus, some may view these words as fitting for the truly proud, one who has lifted himself against the Almighty, a rebel who has led others astray into the sin of apostasy. He believes himself wise and lofty, threatening to dominate the entire cosmos. He even responded to the Lord's inquiry, 'Where are you from?' Not with sarcasm, he claimed, 'Having traversed the cosmos and the heavenly realms, I have come' (Job 2:2). He dared to show the Sovereign of all creation the kingdoms of the earth, asserting: 'All these things are mine; thus, if you will 'fall down and worship, I will grant them to you' (Matthew 4:9). Therefore, it may be that through the Assyrian king, the prophetic words refer to the ruler of this age. The Lord identifies this ruler, declaring: 'Now is the judgment of this world; now shall the ruler of this world be cast out' (John 12:31) and shortly thereafter affirms: 'I will not speak much with you, for the ruler of this world approaches, and he has no claim on me' (John 14:30). However, there are many rulers, including those appointed over nations to safeguard their people, as Moses indicates in the song: 'When the Most High divided the nations and scattered the sons of Adam, He set the boundaries according to the number of the angels of God' (Deuteronomy 32:8). The Apostle also states: 'Yet we speak the wisdom of God in a mystery, which none of the rulers of this age understand' (1 Corinthians 2:6-8). Similarly, Daniel writes of the prince of Persia and the prince of the Greeks, as the angel informs him: 'I have come because of your words. The prince of the kingdom of Persia resisted me; and behold, Michael, one of the chief princes, came to assist me' (Daniel 10:12-13). Therefore, if these words reflect the thoughts of the devil, they may illustrate his pride, not solely directed at humanity but challenging higher spiritual authorities."