The Church Fathers on this verse

Isaiah 10:14Meaning & Commentary from the Church Fathers

And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.

Douay-Rheims

וַתִּמְצָ֨א כַקֵּ֤ן ׀ יָדִי֙ לְחֵ֣יל הָֽעַמִּ֔ים וְכֶאֱסֹף֙ בֵּיצִ֣ים עֲזֻב֔וֹת כָּל־הָאָ֖רֶץ אֲנִ֣י אָסָ֑פְתִּי וְלֹ֤א הָיָה֙ נֹדֵ֣ד כָּנָ֔ף וּפֹצֶ֥ה פֶ֖ה וּמְצַפְצֵֽף׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The entire creation, as he asserts, I will gather like a nest, and akin to forsaken eggs, I will embrace: no one shall evade my presence or raise objections against me. O dreadful arrogance! O foolish ambitions! He views the inhabitants of the earth as the nest of a single bird and likens them to the discarded eggs of the bird that nurtured them, that he might, like a fierce beast, come to consume them. He scorns those who oppose him and seemingly does not anticipate that those under siege would engage in arguments with him. These words rightly point to the very essence of Satan. He embodies pride, believing he could control all creation without facing any resistance. However, this was not the case; rather, his dominion was brought to an end and his deeds utterly annihilated.

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For Christ not only spoke against us but also contended for the salvation of all, triumphing over the adversary and casting him down before the faithful. For He declared to them, “Behold, I give unto you power to tread upon the serpent, and upon the scorpion, and upon all the power of the enemy.” (Luke 10:19).

Basil the Great

4th centuryChurch Father

"And regarding the cities," he declares, "which currently stand strong, I will 'shake' them and dismantle them by my might, and 'I will transform the entire cosmos into a nest by my hand.' For what effort is needed to lift the untrained chicks, nestled and warmed by the nurturing bird, when they are not yet capable of flying or running?

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By amplifying his disdain for humanity and elevating his own might, he further asserts: 'No, I will not regard the universe as a nest, but rather as an abandoned egg; I shall seize it, and no one shall escape my grasp or speak against me.' Thus, if we interpret this literally, we can see this spoken by the Assyrian ruler, who is arrogant due to his victories over Judea and Samaria, believing he will conquer all nations in a single campaign, confident that none will oppose him, and that his power will overrun the borders of nations, instilling terror throughout the world. The things he possesses will be acquired more easily than a bird's chicks, and everything will yield to his might more readily than another might harvest the eggs not yet warmed by the bird. However, such hubris surpasses mere human arrogance; thus, some may view these words as fitting for the truly proud, one who has lifted himself against the Almighty, a rebel who has led others astray into the sin of apostasy. He believes himself wise and lofty, threatening to dominate the entire cosmos. He even responded to the Lord's inquiry, 'Where are you from?' Not with sarcasm, he claimed, 'Having traversed the cosmos and the heavenly realms, I have come' (Job 2:2). He dared to show the Sovereign of all creation the kingdoms of the earth, asserting: 'All these things are mine; thus, if you will 'fall down and worship, I will grant them to you' (Matthew 4:9). Therefore, it may be that through the Assyrian king, the prophetic words refer to the ruler of this age. The Lord identifies this ruler, declaring: 'Now is the judgment of this world; now shall the ruler of this world be cast out' (John 12:31) and shortly thereafter affirms: 'I will not speak much with you, for the ruler of this world approaches, and he has no claim on me' (John 14:30). However, there are many rulers, including those appointed over nations to safeguard their people, as Moses indicates in the song: 'When the Most High divided the nations and scattered the sons of Adam, He set the boundaries according to the number of the angels of God' (Deuteronomy 32:8). The Apostle also states: 'Yet we speak the wisdom of God in a mystery, which none of the rulers of this age understand' (1 Corinthians 2:6-8). Similarly, Daniel writes of the prince of Persia and the prince of the Greeks, as the angel informs him: 'I have come because of your words. The prince of the kingdom of Persia resisted me; and behold, Michael, one of the chief princes, came to assist me' (Daniel 10:12-13). Therefore, if these words reflect the thoughts of the devil, they may illustrate his pride, not solely directed at humanity but challenging higher spiritual authorities."

Ephraem the Syrian

4th centuryChurch Father

The king of Assyria declares, “My rulers are my sovereigns; I will grasp all nations with my power as one gathers a nest.” This implies that I have subdued the entire world effortlessly. Just as a bird collects its abandoned eggs, I have brought every nation under my dominion, and no ruler will dare to raise a wing, speak, or deride me. I have stripped the wealth from all nations.” Such boasts arise from the king of Assyria's arrogance and pride.

Jerome of Stridon

4th centuryChurch Father

The Assyrian ruler consumed the entirety of the world as if it were a nest and treated the kingdoms like eggs abandoned by their mothers, marking them as his prey. He maintained the metaphor of birds, nests, and eggs throughout, declaring, “There was not one that moved a wing, opened its mouth or chirped.” He claimed that his might and triumph instilled such fear that the vanquished could scarcely muster even a cry or a groan. Some interpret this passage as a denunciation of the Assyrian empire as a whole, suggesting that once the Lord has completed His works on Mount Zion and in Jerusalem—specifically after the fall of Jerusalem—the Assyrian dominion will also face destruction.

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However, I believe that, in light of the subsequent context, this serves as a threat aimed at Sennacherib, the king of Assyria. The phrase, “After the Lord has done all His work on Mount Zion and in Jerusalem,” does not signify the city’s annihilation but rather its siege, as when Rabsak, the chief envoy of Sennacherib, approached and enacted what is noted thereafter (Isaiah 37:17). The ambitions of the mighty Assyrian, who presumed that all lofty doctrines would be obliterated, will ultimately be dashed, rendering them incapable of ascending to spiritual heights. Like unhatched chicks, they will remain mindless and numb, akin to eggs, unable to articulate a single sound or move their tongues in resistance to the authority and might of His word.

Theodoret of Cyrus

5th centuryChurch Father

The Creator of all has consistently provided for humanity, not solely for those of Abrahamic lineage but for all descendants of Adam. Through one nation, He led all nations to an understanding of God. He imparted teachings to everyone through Christ, even in times of His own suffering for the sins of others. This is evident in the story of Nebuchadnezzar, the proud oppressor, who constructed a golden idol and commanded universal worship, declaring, "I will gather the entire universe in my grasp like a nest, and I will take the eggs that remain."

John Cassian

5th centuryChurch Father

Thus, the Almighty Creator of all that exists and the Healer, recognizing that arrogance is the root and source of our ailments, sought to restore what was damaged by pride through the means of humility. The arrogant proclaims, I will ascend to heaven (Is. 14:13), while the humble laments, My soul is humbled to the dust (Ps. 43:26).... The proud declares, Just as one takes away the remnants of eggs, so I have removed the entire earth, and not a creature stirred nor uttered a sound (Is. 10:14), whereas the humble asserts, I am like a pelican in the wilderness; I have kept watch and become like a solitary sparrow on the rooftop (Ps. 101:7-8).... By reflecting on the origins of our fall and the foundations of our salvation, we can discern, through Lucifer's downfall and the Savior's model of humility, how we must steer clear of the deadly grip of pride.

Verecundus

6th centuryTeacher of the Church

You unleashed Your breath, and the sea overwhelmed them; they descended like lead in mighty waters (Ex. 15:10). The forces of Egypt were immersed in the sea's depths when the Spirit of the Lord was upon them. As we strive to discern in God’s word the prophecies that also find their fulfillment within us, it is more fitting to apply this to the Gentiles, who have received the outpouring of the Spirit of God to enlighten them with the truth. The prophet affirms, The earth shall be filled with the knowledge of the Lord, as the waters cover the sea (Isaiah 11:9). They were cast into the depths like lead in the overwhelming waters. This symbolic depth represents the life of the flesh.

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It tosses us about on the turbulent waves of sin, eventually engulfing the souls submerged within it and drawing them down into its depths. For instance, hatred, malice, cruelty, and envy are the sinful waves that characterize this present age.

Vissarion (Nechaev)

19th centuryCommentator

I will shake the cities that are inhabited, instilling terror among their residents, akin to the fear produced by an earthquake; they will lose their composure and flee in chaotic retreat. With my hand, I will envelop the entire creation, like a bird protecting its nest, and as a hen gathers eggs that have been forsaken, I will collect them. Overwhelmed by the rapid onslaught, all the tranquil inhabitants of towns and countryside—the entirety of creation—will leave their homes, just as startled birds take flight from their nests. Similarly, as forsaken nests containing unhatched chicks or eggs become easy targets for the hunter, I will gather all the possessions left behind in the deserted homes and all those who were unable to escape.

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No one will evade my grasp; in their attempts to flee, salvation will be unattainable, as all will either perish by the sword or be taken captive. Fear will seize everyone to the extent that no one will dare to stand against me, no one will find the courage to speak against me, and silence will prevail.

Cross references

Passages read together with this verse.