The Church Fathers on this verse

Isaiah 15:9Meaning & Commentary from the Church Fathers

For the waters of Dibon are filled with blood: for I will bring more upon Dibon: the lion upon them that shall flee of Moab, and upon the remnant of the land.

Douay-Rheims

כִּ֣י מֵ֤י דִימוֹן֙ מָ֣לְאוּ דָ֔ם כִּֽי־אָשִׁ֥ית עַל־דִּימ֖וֹן נוֹסָפ֑וֹת לִפְלֵיטַ֤ת מוֹאָב֙ אַרְיֵ֔ה וְלִשְׁאֵרִ֖ית אֲדָמָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The waters of Dimon were stained with blood. I perceive these as the two riverbanks where the escapees sought refuge, yet the Arabs, well-versed in the area, also arrived here and slaughtered those fleeing. Consequently, the prophet affirms, I will bring upon Dimon the Arabians, and I will take the descendants of Moab, and of Ariel, and the lineage of Adam, and I will send upon the world for the sake of destitution and chaos.

Basil the Great

4th centuryChurch Father

The prophet refers to the teaching as water, stating it is mingled with blood, indicating that misleading teachers bring about spiritual death for their followers. Thus, when discussing destructive and soul-damaging doctrines, it is fitting to invoke the prophetic statement: ‘The water of Dimona will be filled with blood; I will bring upon Dimona the Aravites, and I will take the seed of Moab, which did not turn to better things, but remained among those who did not enter the Church of the Lord. The seed of Moab, for the Moabites shall not enter into the temple of the Lord, not even unto the tenth generation, not even unto the ages of ages (cf. Deut. 23:3).’ This declaration threatens the destruction of what it calls the seed of Ariel, which is interpreted by the Hebrews as a lion.

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Concerning murderers, the Lord declares that they are of the devil, addressing the Jews and their murderous intentions against Him: ‘You are of your father the devil, and you do the works of your father; he is a murderer from the beginning’ (cf. John 8:41-44). Consequently, the seed of Moab signifies those who have turned away from the Church, while the seed of Ariel represents those who are inclined towards fratricide and inflict spiritual death upon the souls of their brethren through corrupt teachings. Following this, the Prophet mentions ‘Stopok Adamin,’ which signifies the pristine earth from which the body of Adam was formed.

Ephraem the Syrian

4th centuryChurch Father

The waters of Dimona will be stained with blood; I will bring this upon Dimona. This signifies a monumental slaughter, leaving the water polluted with the remains of humanity. I will remember those who escaped from Moab and the remnant of the land, specifically, the son of the ruler who will return and confront those who were spared and stayed in the land.

Jerome of Stridon

4th centuryChurch Father

The waters of Dibon were saturated with blood. Where there used to be plenty, nourished by the irrigation of the fields and the freely flowing streams, streams of blood now course through the land due to the numerous slain. I will impose a burden upon Dibon, a lion upon those who have fled from Moab, and upon those who remain in the land. To prevent anyone from thinking this is an error by the scribe, and seeking to rectify it, it is important to note that the name of the city is spelled both with a 'm' and a 'b.' Dimon signifies silence, while Dibon signifies flowing. Both names are applicable to this location due to the gently flowing waters, which is why this town is referred to interchangeably as Dimon and Dibon.

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Regarding the phrase, I will impose a burden upon Dibon, which might lead to confusion, the following verse clarifies its meaning, stating, A lion upon those who flee from Moab, and upon those who remain in the land, indicating that those who flee will also perish at the hands of wild beasts. The reference to the lion can also be understood metaphorically as the king of adversaries, signifying that from his power, akin to a roaring lion, no one can evade.

Cross references

Passages read together with this verse.