Cyrill of Alexandria
These words convey a definitive assurance that Israel would eventually be freed from its unbearable suffering and the afflictions of captivity. When Cyrus triumphed over Babylon, Israel was liberated, and by God's grace, returned to the holy city. They did so under the guidance of Zerubbabel, the son of Shealtiel from the tribe of Judah and the lineage of David, along with Joshua, the high priest. Therefore, the throne, referring to the kingdom of Judah, will be restored through divine mercy, meaning it will regain its rightful place, as decreed by God’s compassion. He shall reign again in truth within the tabernacle of David, exercising judgment and proclaiming justice.
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The tabernacle, as it is termed, is understood to represent the king's palace, where those who have journeyed together will adjudicate according to the laws of their rulers. As for God's will, utmost care was taken regarding truth, although some had strayed from righteousness and descended into depravity. It is important to recognize that following their return from Babylon, the Israelites did not reside apart; the ten tribes and half of Ephraim dwelt in Samaria, led by their own king, while the tribe of Judah and half of Manasseh resided in Jerusalem with another appointed king. Yet, united in purpose, they ultimately shared Jerusalem, anointing one king collectively. This aligns with the prophetic declaration that they would “go out from the earth, and rest in little anointing of king and prince” (Hos. 1:11; Hos. 8:10). However, God promises to restore the throne to the Jews, implicitly challenging Moab for its mockery, for it declared that “Mount Zion is an empty stone.” To you who openly derided Israel, such things will come to pass; yet God will surely and unfailingly extend His mercy to them, rescuing them from their plight and restoring their kingdom to its former glory.