The Church Fathers on this verse

Isaiah 17:10Meaning & Commentary from the Church Fathers

Because thou hast forgotten God thy saviour, and hast not remembered thy strong helper: therefore shalt thou plant good plants, and shalt sow strange seed.

Douay-Rheims

כִּ֤י שָׁכַ֙חַתְּ֙ אֱלֹהֵ֣י יִשְׁעֵ֔ךְ וְצ֥וּר מָעֻזֵּ֖ךְ לֹ֣א זָכָ֑רְתְּ עַל־כֵּ֗ן תִּטְּעִי֙ נִטְעֵ֣י נַעֲמָנִ֔ים וּזְמֹ֥רַת זָ֖ר תִּזְרָעֶֽנּוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Is it not sufficient to refer to Him simply as God? Why the additional title, the God of your salvation? You have neglected the God of your salvation and have failed to remember the foundation of your sanctuary. Not only have you overlooked Him, but you have also completely forgotten. Yet, having neglected God, how could you forget the Sustainer who has perpetually provided for you? The urgency for nourishment and healing compels you to recall Him. Consequently, you have established gardens of delight. Aquila expresses this as plantings of beauty. Symmachus describes it as plantings of magnificence. Theodotion refers to it as plantings of honor. And he has taken cuttings from another's vine. Aquila notes: and the shoot of a foreign vine; others mention that you will plant during the time when outsiders are waging war and besieging your gates.

Cyrill of Alexandria

5th centuryChurch Father

For this reason, the garden you cultivate and the crops you sow will be unfaithful if you do not acknowledge the Lord your God. If you sow in the morning, however, you will reap a fruitful harvest; on that same day, you will inherit, just as a father imparts inheritance to his children. I shall attempt to clarify the enigmatic message of these statements. The prophet conveys that, having been seduced and misled, the Israelites—or Ephraim, referring to the ten tribes that settled in Samaria—lifted their heads high with an unfounded belief that no foe could prevail against them due to their great number. Yet, their hope was misplaced; they fell, some perishing in war, while others were taken captive to the lands of their conquerors, experiencing fear and distress.

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However, after a time, during the reign of Cyrus, they returned from Persia to the holy city, no longer ruled by separate kings but dwelling together in Jerusalem and beginning to uphold God's law. Consequently, their descendants lived in safety, and a legacy was established that extended to future generations.

This teaching signifies, through the imagery of bread and grain, that if, he says, you neglect to remember the Lord your God, your efforts in cultivation—your heritage and future generations—will ultimately yield nothing. But if you sow and see an abundant harvest, you may be deceived into thinking that your success is solely due to the multitude of your allies, when, in truth, that reliance will lead to disappointment, and hope in such assistance will prove futile. Yet, if you sow in the morning, which symbolizes being enlightened and knowing Him who is truly the Lord, who readily saves and provides help, then your efforts will bear fruit. The ruin of unripe grain affects the laborer both in effort and expectation, while the harvest brings the greatest promise of good things. Your planting will thrive at harvest time when you are illuminated and possess knowledge of God. With this understanding, as a father provides for his children, you will share an inheritance with them—one of joy and divine communion.

Ephraem the Syrian

4th centuryChurch Father

To this end, cultivate a garden of splendor, meaning that the just, seized and taken captive during times of conflict, will share the message of truth among the nations to which they are sent.

Cross references

Passages read together with this verse.