The Church Fathers on this verse

Isaiah 26:4Meaning & Commentary from the Church Fathers

You have hoped in the Lord for evermore, in the Lord God mighty for ever.

Douay-Rheims

בִּטְח֥וּ בַֽיהוָ֖ה עֲדֵי־עַ֑ד כִּ֚י בְּיָ֣הּ יְהוָ֔ה צ֖וּר עוֹלָמִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse · 3 commentaries

Cyrill of Alexandria

5th centuryChurch Father

By addressing Him alone as ‘Lord,’ we affirm that we understand Him differently; through His name, we are united as His friends and companions. Furthermore, we are graced with a life of perfection and a conduct that reflects the Gospel, akin to wearing a crown. In honoring this, it is appropriate for the saints to declare to God, ‘We hope in Thee, O Lord, for ever and ever.’ Their hope in God remains steadfast; instead, they will continually celebrate His greatness. See vv. 5

Jerome of Stridon

4th centuryChurch Father

You have placed your trust in the Lord eternally. This tranquility is granted by Him of whom it is declared in the book of Leviticus, ‘A man is a man of the children of Israel’ (Lev. 17), and in the book of Numbers, ‘a man, a husband, whose wife shall defile the bed’ (Num. 5:12), which signifies that both as man and as husband, one receives a multiplied peace. It is said that we merit peace because we have placed our faith in You wholeheartedly. Following the words of the people, the Lord’s response, and the reflection on their words, the prophet addresses the believers, stating that they have neither hoped nor placed trust in the Lord perpetually, along with the subsequent remarks.

Read more (74 words)

According to the Septuagint, he who enters through the gates of the Lord, who holds fast to the truth through righteous deeds, and retains the truth in faithfulness, may obtain the peace that surpasses all understanding, being honored with peace itself; for he has believed in God who rewards good works with eternal benefits. Thus, it is also recorded: If you seek wisdom, observe the commandments, and the Lord will grant it to you.

You have placed your faith in the Lord for eternity. This tranquility comes from Him who is described in the book of Leviticus as ‘a man among the children of Israel’ (Lev. 17) and in the book of Numbers as ‘a man, a husband, whose wife shall defile the bed’ (Num. 5:12), signifying that both man and husband are granted a double measure of peace. It is stated that we merit this peace because we have placed our complete trust in you, O Lord. Following the people's words and the Lord’s response, the prophet speaks to the faithful, reminding them that they have neither hoped nor relied on the Lord eternally, along with the subsequent admonitions.

Read more (73 words)

According to the Septuagint, one who enters the gates of the Lord, who treasures truth through righteous deeds and holds firm to the truth through faith, may achieve a peace that transcends all understanding and be adorned with peace itself; for he has believed in God, who bestows everlasting rewards for good deeds. Thus, it is written elsewhere: If you seek wisdom, observe the commandments, and the Lord will bestow it upon you.

Cross references

Passages read together with this verse.