The Church Fathers on this verse

Isaiah 19:24Meaning & Commentary from the Church Fathers

In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,

Douay-Rheims

בַּיּ֣וֹם הַה֗וּא יִהְיֶ֤ה יִשְׂרָאֵל֙ שְׁלִ֣ישִׁיָּ֔ה לְמִצְרַ֖יִם וּלְאַשּׁ֑וּר בְּרָכָ֖ה בְּקֶ֥רֶב הָאָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Israel is referred to as the firstborn among the nations. Yet, due to his harsh treatment of Christ, he finds himself ranked behind the Gentiles, as if designated to a lower position by chance; for his time of transformation is also predetermined. Thus it is stated that when the fulfillment of the Gentiles comes in, all Israel will be saved (Rom. 11:25, 20). It is essential to note that Israel is mentioned third among these nations, positioned between the Assyrians and the Egyptians. The term Assyrians here denotes those who populated the entire eastern region, particularly the land situated between the rivers.

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In that area, it is believed there are genuine worshippers who practice a rigorous ascetic lifestyle similar to that of the Egyptians and who are marked by a fervent dedication to all that is good and virtuous. Therefore, the God of all creation proclaims, Bless my people, both those in Egypt and those in Assyria. However, Israel is mentioned last, and the reasoning for this has been revealed to us through prophecy; for he was responsible for the death of the Lord, and thus is placed behind the others, as David remarked, And in the last was the firstborn.

Ephraem the Syrian

4th centuryChurch Father

On that day, there will arise a third Israel, where the first group will be Assyrians, the second will be Egyptians, and the third will consist of Israelites. This indicates that Israel will be split into three segments: one segment will reside in Egypt, another in Assyria, and the final one in the land promised to them. Blessed be He, it will occur in both Egypt and Assyria.

Jerome of Stridon

4th centuryChurch Father

On that day, Israel shall stand alongside Egypt and Assyria, as a blessing in the land that the Lord of Hosts has favored, proclaiming, "Blessed are My people in Egypt, and the work of My hands in Assyria; but My inheritance is Israel." Israel will not be overwhelmed, existing between Egypt and Assyria, even as Antiochus and Demetrius sought to seize the kingdom of Judah, while the Ptolemies exerted their authority over it. Though under Roman dominion, and ultimately under Christ's influence, Judah will find itself in a condition similar to that of Egypt and Assyria, blessed throughout the earth. For from Zion the law will go forth, and the word of the Lord will emerge from Jerusalem.

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The Lord will declare, "Blessed are My people in Egypt," as countless multitudes fill the wilderness before the Lord Christ—not before Moses. Following the downfall of Pharaoh, they will rejoice in the desert, singing, "We will exalt the Lord, for He has triumphed gloriously; the horse and rider He has thrown into the sea" (Ex. 15:1). The Lord's handiwork will also be seen in Assyria, as these mighty nations thrive through the influence of the devoted servants of God, with Egypt and Mesopotamia vying in shared piety. Yet, Christ's chosen heritage remains Israel, the locations of His birth, crucifixion, resurrection, and ascension, to which people gather from all corners of the earth.

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Passages read together with this verse.