The Church Fathers on this verse

Isaiah 25:1Meaning & Commentary from the Church Fathers

O Lord, thou art my God, I will exalt O thee, and give glory to thy name: for thou hast done wonderful things, thy designs of old faithful, amen.

Douay-Rheims

יְהוָ֤ה אֱלֹהַי֙ אַתָּ֔ה אֲרֽוֹמִמְךָ֙ אוֹדֶ֣ה שִׁמְךָ֔ כִּ֥י עָשִׂ֖יתָ פֶּ֑לֶא עֵצ֥וֹת מֵֽרָח֖וֹק אֱמ֥וּנָה אֹֽמֶן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In the text we have concluded, the prophet extensively discussed the malevolence of the adversary, as well as the judgment and retribution that await him, along with the defeat of the evil forces. He also delivered a powerful message regarding the reign of Christ, proclaiming, 'The Lord shall reign in Zion and Jerusalem: and he shall be glorious before the elders' (Isaiah 24:23). This message filled the prophets with great joy, and the Creator of such wondrous deeds is exalted with profound praise. Thus, they declare, O Lord my God, I will give you thanks, I will sing to your name, ancient and true guidance, and marvelous works you have performed.

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To the apostolic figure, it is stated, 'Thou hast done those things which were not yet at that time'; and while indicating that these events had not yet occurred but surely would, he further adds, 'Let it be, O Lord.' Through spiritual insight, they saw the time of the Lord's coming as already realized, even though they recognized it had not yet manifested. The ancient wisdom and marvelous acts refer to the mystery of the Incarnation of the Only Begotten and the salvation it brings to all creation. Our salvation is found in Christ, who was chosen before the world’s foundation, destined to be revealed at the culmination of time, as the wise Peter affirms (1 Pet. 1:20); for the mystery of Christ is not a recent revelation, but was ordained before the world began and will be unveiled at the appointed time.

Ephraem the Syrian

4th centuryChurch Father

O Lord my God, I will exalt You for the downfall of the Assyrian forces, which was determined from the beginning, and for the salvation You promised Jerusalem, which has now been fulfilled.

Jerome of Stridon

4th centuryChurch Father

O Lord, You are my God; I will exalt You and acknowledge Your presence, for You have performed wondrous deeds, and the ancient decrees are true, Amen. This location can be interpreted in two ways. The Jewish perspective holds that this is the expression of the saints and the community of believers, when God will act against the entire world as stated above, fulfilling the prophecies of all the prophets.

Hesychius of Jerusalem

5th centuryChurch Father

The prophet petitions for the realization of the divine promise, heralding the advent of Christ, which serves as the cornerstone of all of God’s compassion and grace towards humanity. These mercies are longstanding, as the mystery surrounding them has been established by God from eternity, which is why Paul declares, ‘a mystery hidden from ages and ages, now revealed to His saints’ (Colossians 1:26), and Isaiah refers to it as the counsel of old, genuine and true.

Eusebius of Caesarea

4th centuryTeacher of the Church

The extraordinary aspect of Isaiah lies in the assurance given to the nations, rather than solely to Israel, regarding the blessing of fragrant offerings and tranquility, through which they are justly recognized as Christians. He also anticipates for the nations the cup of joy, referencing the sacrament of Christ’s new covenant, which is universally observed by all peoples from a designated time onward.

Vissarion (Nechaev)

19th centuryCommentator

In this passage, the prophet extols the Lord for delivering those who revere Him from the bondage of the nations and proclaims the turning of the nations toward the genuine worship of God. The prophetic vision extends to a distant future when God's threats for the annihilation of the wicked and His promises for the forgiveness of the righteous will come to fruition. At that time, the dominion and victory of some will come to an end, along with the suffering of others under their tyranny. The prophet refers to these threats and promises as counsels, indicating divine determinations that are ancient and true, suggesting that the destinies of both the righteous and the wicked have been decreed from eternity through God's will, which remains unchangeable in its veracity.

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The prophet envisions the carrying out of God's judgments, embodying both justice and mercy, as if they have already taken place: he perceives that the Lord has already accomplished what has been ordained. His profound awe of the Lord, who performs marvelous deeds worthy of admiration, finds expression in his worship and song: I will praise Thee, I will sing to Thy name, affirming, Yes, it shall be done, O Lord! meaning, Thy will be done.

Cross references

Passages read together with this verse.