The Church Fathers on this verse

Isaiah 26:17Meaning & Commentary from the Church Fathers

As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.

Douay-Rheims

כְּמ֤וֹ הָרָה֙ תַּקְרִ֣יב לָלֶ֔דֶת תָּחִ֥יל תִּזְעַ֖ק בַּחֲבָלֶ֑יהָ כֵּ֛ן הָיִ֥ינוּ מִפָּנֶ֖יךָ יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

O Lord, we recall You in our grief, recognizing that Your discipline is mild compared to our transgressions. Just as a woman in labor experiences anguish, so do we in our devotion to the beloved. Filled with immense love for God, the revered prophet spoke out against the Jews for their brazen actions, declaring, "Enclose evil to all the glorious ones of the earth." Yet, to avoid being perceived as harsh and unyielding, he encouraged those who have not sinned to seek forgiveness instead of remaining in sorrow and despair. He emphasized that it is a common human trait to remember the Almighty during times of turmoil and distress.

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For a surplus of peace can lead to negligence, causing individuals to be unaware of their failings; however, sorrow compels them to turn toward God and recognize their shortcomings. Thus, it is stated, "Put evil to the plums of the earth," for all humanity should strive to remember You and align their thoughts and actions with Your divine will, especially during adversity.

In times of suffering, we are only slightly chastised, as God does not excessively punish us but instead tempers His fury with mercy. The plea for Him to bring trials upon those who have sinned stems not from hatred but from a deep love, seeking to awaken understanding, so that those lacking the fruits of righteousness may be compelled to pursue it, feeling the weight of God's displeasure. David purports, "Thou shalt bruise their jaws with rods and bridles, and shake them that draw not nigh unto Thee" (Psalms 31:9). The Jews, having committed grievous sins and acted brazenly against Christ, have succumbed to sorrow. Yet we belong to You; we are wise and speak what delights You, directing our affection toward Your beloved, namely, Your Son. Indeed, like a woman in the pains of labor, we cry out against those who dishonor Him, rising with all our strength against those who disobey. Truly, this echoes what the prophets have declared. The blessed Isaiah, reproaching the insolent remarks made by the Jews against Christ, admonishes, “But come ye this day, ye lawless sons, ye seed of adulterers and harlots: in what do ye delight, and on whom do ye open your mouth, and on whom do ye pour out your tongue, are ye not the children of destruction, ye lawless seed?” (Is. 57:3, 4). Similarly, the blessed David speaks of them, “Let their eyes be darkened and their backbone be compelled to see” (Ps. 68:24). Moreover, the holy prophets have numerous denunciations aimed at the synagogue of the Jews for their wickedness towards Christ.

Ephraem the Syrian

4th centuryChurch Father

Just as a woman who suffers in childbirth approaches her time and cries out in her anguish, so too do they tremble at the judgment that the Lord has placed upon them.

Jerome of Stridon

4th centuryChurch Father

Just as a woman experiences intense suffering as she approaches childbirth, we too find ourselves in anguish before You, O Lord. In our distress, we earnestly seek You, having conceived not just of flesh but of the spirit, enduring labor pains that enable us to believe wholeheartedly in You. Through Your kindness, we come to know truths previously unknown, and we now understand them through trials endured. The Septuagint adds that we are a gift to Your beloved, whereas some translations suggest we have emerged from Your presence. It is essential to consider the latter interpretation. Let us embrace Christ as our beloved Lord; through His reverence, we conceive, bear pains, and bring forth the spirit of salvation in this world.

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The apostolic figure can echo this sentiment as he instructs the nations, following the example of the Apostle Paul: “My children, of whom I travail in birth again until Christ be formed in you” (Galatians 4:19). It is undeniable that the Apostle Paul, who spread the Gospel from Jerusalem to Illyricum (Romans 15:19), and, as a prudent builder, laid a foundation of Christ Jesus that cannot be surpassed (1 Corinthians 3:10-11), indeed brought forth the spirit of salvation on earth. Whether we interpret it as receiving in the womb out of reverence for You, O Lord, or as conceiving from Your presence, both interpretations affirm that through the fear and remembrance of the Lord, we welcome the Word of God into our hearts, illuminating our understanding. We declare, “the light of Thy countenance has shone upon us, O Lord” (Psalm 4:7) and “cause Thy face to shine, and we shall be saved” (Psalm 79:4).

Cross references

Passages read together with this verse.