The Church Fathers on this verse

Isaiah 34:15Meaning & Commentary from the Church Fathers

There hath the ericius had its hole, and brought up its young ones, and hath dug round about, and cherished them in the shadow thereof: thither are the kites gathered together one to another.

Douay-Rheims

שָׁ֣מָּה קִנְּנָ֤ה קִפּוֹז֙ וַתְּמַלֵּ֔ט וּבָקְעָ֖ה וְדָגְרָ֣ה בְצִלָּ֑הּ אַךְ־שָׁ֛ם נִקְבְּצ֥וּ דַיּ֖וֹת אִשָּׁ֥ה רְעוּתָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The land will safeguard His children, as it is stated: “There the Elvenites gathered and beheld each other's faces. Not one among them shall be lost, nor will they seek one another again; for the Lord commanded them, and His Spirit drew me. The Lord commanded them, and His hand divided them to graze; forever you shall inherit, and you will find rest in Him for all generations.” Speaking of Judah transformed into an utter wasteland, devoid of mercy and love from above and from God, he again points to those who find salvation there. These are the remnants, the faithful, of whom it is said that the land has preserved His children in assurance.

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The believing individuals of Israel became the children of Judah, who found their confirmation in our Lord Jesus Christ, acting as an indestructible refuge for them. From this saved lineage emerged the divine disciples, metaphorically referred to as the Eleni. They are compared to deer for good reason; this creature vanquishes serpents and often chooses to linger near water sources. Similarly, those who inherit godliness are ready to vanquish the inner serpent by subverting its pride and nullifying the poisonous nature of its inherent evil. They also delight in the mental springs of water, representing the bestowal of spiritual gifts that nourish the mind and render it fruitful for God. Thus, among the saved, the Eleni gathered in fellowship. They marveled at each other, as indicated by the phrase, “They saw one another's faces.” No one among them faced peril, which is confirmed by the assertion, “They came in numbers, and none perished, nor sought one another.” Who is the One who redeemed them? The Lord commanded them, and His Spirit gathered me, instructing me to teach all nations and to baptize in the name of the Father, and of the Son, and of the Holy Spirit (Matthew 28:19). He also apportions the lots and divides His hand to graze for eternity; among the holy Apostles, the nations were allocated as if they were distinct inheritances, each designated to proclaim the Gospel. Thus, the Divine Peter was appointed to the circumcision, while the Holy Spirit revealed to Paul and Barnabas, saying, “Separate Me Barnabas and Saul for the work to which I have called them” (Acts 18:2); they became Apostles to the Gentiles. Consequently, His hand divided their lot to shepherd them into eternity. The mention of the deer signifies the nurturing aspect; for the Apostles tended to those regions, delighting in those called by faith to the truth—a privilege bestowed upon them. Likewise, the Divine Paul rejoiced for those who were saved through his ministry (by faith in Christ), exclaiming, “My joys and crowns are mine” (Philippians 4:1). He emphasizes that their endless praise to God will endure, stating, “They rest in Him.” In what do they rest? Clearly, in the inheritance bestowed upon them by God. We must also acknowledge blessed David, who sings of them: “The voice of the Lord shakes the wilderness and strips the forests bare” (Psalm 28:9). As if oak trees were opened up by God for the spiritual Eleni, the vast multitude of Gentiles, who enjoy the genuine conduct of believers in quietude.

Gregory the Great

6th centuryChurch Father

It is rightly expressed through the prophet, under the guise of the Jews, regarding the errant and self-righteous soul: There the hedgehog made its dwelling. The hedgehog's name symbolizes the craftiness of a heart that is unclean and self-justifying; for when a hedgehog is captured, its head is visible, its legs are apparent, and the entirety of its form can be seen. Yet, once it is ensnared, the hedgehog curls into a ball, tucking its legs in and concealing its head, causing the one who grasps it to instantly forget all they observed in full before. This mirrors the fate of impure minds when their thoughts come under scrutiny. The head of the hedgehog is revealed, exposing how the sinner first engaged in wrongdoing.

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Its feet are recognized, illustrating the paths that led to its corruption, but when defenses are abruptly retracted, the impure mind withdraws into itself to obscure all signs of wrongdoing. The head hides, asserting through its clever defenses that it has initiated no evil. It is as if the ball remains in the grip of the one holding it, for they who grasp hold of a sinner, concealing guilt in their consciousness, find they have lost all previous understanding. Thus, those who have witnessed evil in its entirety, impacted by deceitful justifications, fail to comprehend the full truth. Therefore, the dwelling place of the hedgehog becomes a refuge for wicked individuals, as the duplicity of the deceitful mind, focused inward, conceals itself in the shadows of its defenses.

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