The Church Fathers on this verse

Isaiah 37:16Meaning & Commentary from the Church Fathers

Lord of hosts, God of Israel who sitteth upon the cherubims, thou alone art the God of all the kingdoms of the earth, thou hast made heaven and earth.

Douay-Rheims

יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֤י יִשְׂרָאֵל֙ יֹשֵׁ֣ב הַכְּרֻבִ֔ים אַתָּה־ה֤וּא הָֽאֱלֹהִים֙ לְבַדְּךָ֔ לְכֹ֖ל מַמְלְכ֣וֹת הָאָ֑רֶץ אַתָּ֣ה עָשִׂ֔יתָ אֶת־הַשָּׁמַ֖יִם וְאֶת־הָאָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Sovereign of the heavenly hosts, God of Israel, the powers above, including angels and archangels, bow to You. The taunts of my adversaries have not swayed me; their blasphemies do not lead me to believe that Your assistance is ineffective. Although the splendor of Your compassion may sometimes seem diminished, I acknowledge Your immense strength, prevailing not only on earth but also in the heavens. Indeed, God is omnipotent, yet you are unworthy of redemption. Therefore, He adds: God of Israel. I possess all power, for I am the Sovereign of the heavenly hosts, the source of strength. You are willing and find joy in it, for You are the Lord of Israel who reigns upon the Cherubim. You are the one true God over all the nations of the earth.

Read more (86 words)

The foreign oppressor believed that only Judea, a mere fragment of the cosmos, belonged to God and approached Him as if He were merely an equal. In order to counter this misconception, Hezekiah proclaims: You are the one true God over all the kingdoms of the earth. You are not simply a king; You are unrivaled, unparalleled, without peer or partner, contrary to what the Syrian assumes. You created the heavens and the earth. If they reflect Your might, how much less so do their inhabitants.

Cyrill of Alexandria

5th centuryChurch Father

Due to his deep reverence for God, Hezekiah opens the sacred text, not because God is unaware of Sennacherib's pride, but rather to express his anguish over the barbarian's reckless audacity, appealing to God, the Sovereign of all creation, as a witness to such brash words. Observe the extent of his humility in stark contrast to Sennacherib’s proclamations. The latter has gone so far as to challenge the glory of God, declaring, "Let not thy God deceive thee, in whom thou trustest," suggesting that Jerusalem shall not escape the grip of the Assyrian king.

Read more (140 words)

In response, Hezekiah acknowledges God's immense power, referring to Him as the Lord of Hosts, the God of Israel, and the Creator of all that exists—both spiritual and earthly—for he asserts, "thou sittest upon the Cherubim." Moreover, he admits that although some may bear the title of kings on earth, only God is the true King by His very nature, for all things are subject to His authority, and He alone created the heavens and the earth, sustaining that which was once non-existent by His will. He requests that God hear and take heed, imploring Him not to overlook or dismiss such blasphemous offenses, but to administer rightful justice against the transgressor. For, he states, the individual has sinned against the living God, who is in no way comparable to the idols of the nations, daring to profanely imitate them.

Jerome of Stridon

4th centuryChurch Father

In response to the blasphemies of King Sennacherib, Hezekiah armed himself with his customary means of defense. He returned to the temple and laid open his letters before the Lord. Previously, he had remained silent, unable to voice his concerns within the temple due to a profound reverence for God, which stifled his prayers. However, after hearing Isaiah's reassurance, "Fear not the words which thou hast heard, with which the servants of the king of Assyria reviled me" (1 Kings 19:6), he boldly approached the Lord in prayer, declaring that the Lord is the one true living God, contrasting Him with the lifeless idols that represent the dead.

Read more (58 words)

The impotence of these idols, which only rendered their makers weak, is evidenced in various accounts of history, particularly when Persian kings invaded Greece and ravaged its temples. Hezekiah earnestly seeks divine retribution, so that through the events he has endured, all nations may recognize that there is indeed a God who can deliver His people from peril.

Cross references

Passages read together with this verse.