The Church Fathers on this verse

Isaiah 39:4Meaning & Commentary from the Church Fathers

And he said: What saw they in thy house? And Ezechias said: All things that are in my house have they seen, there was not any thing which I have not shewn them in my treasures.

Douay-Rheims

וַיֹּ֕אמֶר מָ֥ה רָא֖וּ בְּבֵיתֶ֑ךָ וַיֹּ֣אמֶר חִזְקִיָּ֗הוּ אֵ֣ת כָּל־אֲשֶׁ֤ר בְּבֵיתִי֙ רָא֔וּ לֹֽא־הָיָ֥ה דָבָ֛ר אֲשֶׁ֥ר לֹֽא־הִרְאִיתִ֖ים בְּאוֹצְרֹתָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The prophet was dispatched by God, yet when he first encountered Hezekiah, he feigned to speak from his own authority, asking, “What do these men say?” Such dialogue was quite frequent at that time. The Babylonians likely arrived because, as mentioned earlier, they were curious about the reason for the sun's backward movement and the discussions surrounding this sign. However, instead of revealing the divine might and the submission of creation to the Creator, he presented them with just the incense and vapors of the palace. Thus, the prophet inquired about the reason for their visit and their conversation, but he did not elaborate on that matter. He merely noted that they came from Babylon, a distant land.

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Perhaps he felt a sense of pride that individuals from such a faraway place sought his alliance. When the prophet asked what they had observed, the king replied that they had seen everything; the prophet then prophesied that the day would come when all that was stored in his treasuries, accumulated through the efforts and diligence of his forefathers, would be carried off by the Babylonians. Additionally, he foretold that some of the future children he would have would become eunuchs, specifically serving in the king of Babylon's court. This prophecy was later fulfilled, as the book of Kings confirms. During the reign of Jeconiah, when Nebuchadnezzar conquered Judah, burned Jerusalem, and also the divine temple, he captured the Israelites, including Daniel and his companions, who became eunuchs in the palace of Babylon’s king. What significance does this prophecy hold, and what purpose does it serve? Through this, God signals that it might have been wiser for the visitors from Babylon to articulate the accounts of the miraculous actions performed through divine power, or at the very least, to refrain from revealing the secrets hidden in the treasuries.

Jerome of Stridon

4th centuryChurch Father

The prophet Isaiah approached King Hezekiah and asked him what the visitors had said and where they were from. Hezekiah replied that they had come from a distant land, from Babylon. Isaiah then inquired what they had observed in Hezekiah's house, to which Hezekiah responded that they had seen everything, leaving nothing hidden from them, including his treasures. Isaiah then declared to Hezekiah, "Hear the word of the Lord of Hosts: Behold, the days are coming when all that is in your house and what your ancestors have accumulated up to this day will be carried off to Babylon; nothing will remain, says the Lord.

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They will take away your sons, whom you beget, and they will become eunuchs in the palace of the king of Babylon." In response, Hezekiah acknowledged, "The word of the Lord is good." He added that he hoped for peace and truth during his reign.

The Hebrews assert that Hezekiah fell ill because, following the unprecedented victory over the Assyrians, he failed to offer songs of praise to the Lord, similar to the hymns sung by Moses after Pharaoh's defeat (Ex. 15), by Deborah following the defeat of Sisera (Judg. 5), and by Hannah after Samuel's birth (1 Sam. 2). Hezekiah became aware of his mortality, and after receiving healing and divine signs, he was presented with a new opportunity for pride; as a wise and reverent man, he should have refrained from displaying his riches, since they were gifts from God. This illustrates the principle that one should not cast pearls before swine or give what is sacred to dogs (Matt. 7:6). A faithful spirit conceals its actions, but neglecting this leads to a weakening of virtue, resulting in the downfall of one's descendants and a loss of strength, leading to a state of indulgence (Proverbs 11:13-15).

Thus, Isaiah approached the king and feigned ignorance, posing two questions: "What did they say, and where did they come from?" Hezekiah answered one question while neglecting the significance of the other, emphasizing the glory of visitors from a distant realm, which he interpreted as a testament to his own honor rather than glorifying God for the miraculous events that had occurred.

Isaiah followed up, asking, "What did they see in your house?" Hezekiah's response was partially correct; he shared that nothing was hidden, including all his treasures, yet he failed to mention that he likely also displayed items from the temple. Therefore, Isaiah, under divine instruction, proclaimed judgment: "Hear the word of the Lord of Hosts: a time will come when everything in your house, gathered not by your labor but that of your fathers, will be taken to Babylon, and your descendants will be eunuchs in the king's palace." From this, the Jews concluded that Daniel, Hananiah, Mishael, and Azariah—who hailed from the royal lineage and served King Nebuchadnezzar—were indeed made eunuchs.

Hezekiah's remark, "The word of the Lord is good," drew criticism from the Jewish people, who questioned why he did not emulate Moses’ plea to the Lord, "And now, if you will forgive their sin, forgive it; but if not, blot me out of your book that you have written" (Ex. 32:32). Similarly, the Apostle Paul expressed a desire to be separated from Christ for the sake of his fellow Israelites (Rom. 9:3). Therefore, according to Jewish tradition, Hezekiah's response did not align with God’s intentions, which also included promises of comfort for His people (Isaiah 40:1).

Cross references

Passages read together with this verse.