It is important to note that in various representations, the current life is viewed as day while the day of judgment is considered night, and conversely: the present existence is likened to night, and the anticipated age is called day. The phrase ‘until the day be’ unambiguously points to our present life, illuminated by the knowledge of Christ, while ‘the night cometh’ (John 9:4) refers to the future age, aptly termed as such because it will bring sorrow and hardship to those found in transgressions. Furthermore, the Prophet speaks to those who persist in sinful actions and eagerly await the swift arrival of recompense: ‘What day is the day of the Lord to you? This is darkness and not light’ (Am. 5:18). Conversely, the Apostle names the present life as night, due to its inherent turmoil and the frequent obscuration of the spirit by the flesh and worldly distractions. ‘The night is passed away, but the day is at hand’ (Rom. 13:12). Therefore, regardless of the interpretation of ‘day,’ ‘God shall shine in counsel with glory upon the earth.’ Since He illuminates with wisdom, let us strive to be worthy of His light, that He, who grants illumination according to each person’s ability, may, through our sincere efforts, offer us His extraordinary and more perfect gifts. He will uplift the ‘halt’ of Israel, that is, ‘by the election of grace the halt’ (Rom. 11:5), elevating Israel above earthly concerns and guiding them toward the contemplation of the spiritual realm. If you seek to understand the glory with which the saints will be adorned according to Scripture, envision the holy and radiant state of those who mentally engage with the profound and divine, much like Moses did when favored with the vision of God. As ‘God shall shine in counsel with glory,’ the Prophet further elaborates with two additional terms, ‘to exalt and to glorify,’ to convey that exaltation stems from counsel, while glorification is derived from glory.