The Church Fathers on this verse

Isaiah 4:2Meaning & Commentary from the Church Fathers

In that day the bud of the Lord shall be in magnificence and glory, and the fruit of the earth shall be high, and a great joy to them that shall have escaped of Israel.

Douay-Rheims

בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ צֶ֣מַח יְהוָ֔ה לִצְבִ֖י וּלְכָב֑וֹד וּפְרִ֤י הָאָ֙רֶץ֙ לְגָא֣וֹן וּלְתִפְאֶ֔רֶת לִפְלֵיטַ֖ת יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

After awakening their spirits with the ominous prospect of disaster and sufficiently outlining the hardships, the prophet transitions to more encouraging themes. A comprehensive approach to healing involves not just incision and cauterization, but also alleviating the ensuing discomfort with calming remedies. This is exactly his method. He asserts that the challenges faced are not the ultimate resolution; rather, from these struggles, greater sources of comfort will emerge, leading to not just liberation from adversity, but also immense honor and victory. He refers to the radiance of God as that which banishes the shadows of hardship, ushering in a luminous dawn and bestowing glory upon humanity. The phrase regarding counsel indicates that God will orchestrate all matters with His unique and divine wisdom.

Cyrill of Alexandria

5th centuryChurch Father

Some may find it challenging to determine when the prophecies spoken by the prophet concerning the women of Judah and their entire land will come to pass, whether it will be prior to or following the arrival of the Savior. However, the meaning of the words clearly indicates that the prophet is directing us to that specific time when they, due to their transgressions against Christ—having ill-treated Him with wretched arrogance—faced a just retribution, as Jerusalem was besieged by armies.

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At that moment, the Jews were filled with such terror that they implored the mountains, ‘Cover us,’ and the hills, ‘Fall upon us.’ Thus, he proclaims, In that day, referring to the moment when the prophecy will be completely realized, God will reveal His glory upon the earth to uplift and honor the remnant of Israel. The Word, originating from God the Father, did not, through His divine nature, claim equality with God (Philippians 2:6), but rather aimed to convey a profound and ineffable truth for our benefit. While being in the likeness of God the Father and sharing His nature, He took on our form and manifested among those on earth, not devoid of glory, for He performed deeds appropriate to God and accomplished miraculous signs that evoke all glory and awe.

Basil the Great

4th centuryChurch Father

This aligns with the previously established ideas. For those who are represented as ‘the seven wives,’ He will indeed ‘shine forth’ as Sovereign. Their earnest desire for ‘His name to be invoked upon them’ shows their zeal, which God will acknowledge by ‘shining forth’ upon them ‘in counsel with glory on earth,’ meaning He will provide wise and discerning guidance, imparting goodness grounded in sound judgment. ‘The day’ refers to the time when “God shall ’shine with glory,’” typified by Him, ‘the Sun of righteousness’ (Mal. 4:2), our Lord who teaches that while He walks among us, light is ‘in the world’ (John 9:5). Therefore, He encourages us to ‘work while it is day’ (John 9:4).

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It is important to note that in various representations, the current life is viewed as day while the day of judgment is considered night, and conversely: the present existence is likened to night, and the anticipated age is called day. The phrase ‘until the day be’ unambiguously points to our present life, illuminated by the knowledge of Christ, while ‘the night cometh’ (John 9:4) refers to the future age, aptly termed as such because it will bring sorrow and hardship to those found in transgressions. Furthermore, the Prophet speaks to those who persist in sinful actions and eagerly await the swift arrival of recompense: ‘What day is the day of the Lord to you? This is darkness and not light’ (Am. 5:18). Conversely, the Apostle names the present life as night, due to its inherent turmoil and the frequent obscuration of the spirit by the flesh and worldly distractions. ‘The night is passed away, but the day is at hand’ (Rom. 13:12). Therefore, regardless of the interpretation of ‘day,’ ‘God shall shine in counsel with glory upon the earth.’ Since He illuminates with wisdom, let us strive to be worthy of His light, that He, who grants illumination according to each person’s ability, may, through our sincere efforts, offer us His extraordinary and more perfect gifts. He will uplift the ‘halt’ of Israel, that is, ‘by the election of grace the halt’ (Rom. 11:5), elevating Israel above earthly concerns and guiding them toward the contemplation of the spiritual realm. If you seek to understand the glory with which the saints will be adorned according to Scripture, envision the holy and radiant state of those who mentally engage with the profound and divine, much like Moses did when favored with the vision of God. As ‘God shall shine in counsel with glory,’ the Prophet further elaborates with two additional terms, ‘to exalt and to glorify,’ to convey that exaltation stems from counsel, while glorification is derived from glory.

Jerome of Stridon

4th centuryChurch Father

When the daughters of Zion, due to their arrogance, shall forfeit all their adornments, and their gates shall lament and shed tears, the city will become desolate, with all its warriors vanishing in conflict, to the extent that there will hardly be one man for every woman: then the branch representing the name of Christianity will flourish, and the earth will produce its bounty, and it will become a source of joy for the redeemed of Israel. It is stated above, "If the Lord of hosts had not left us a remnant, we would have been like Sodom" (Isaiah 1:9).

Clement of Alexandria

2nd centuryChurch Father

The most effective cleansing is one that purifies the spirit, which is the essence of a spiritual purification. The prophet clearly indicates this when he proclaims that the Lord will remove the impurities of the daughters of Zion and will purify the blood of Jerusalem from within, referring specifically to the blood of wrongdoing and the slaying of prophets. The Word also reveals the nature and method of this purification, stating: by the spirit of judgment and by the spirit of fire. In contrast, the purification of the body can occur through the use of plain water, as is frequently observed in regions lacking proper bathing facilities.

Beda Venerabilis

7th centuryChurch Father

The Lord bestowed goodness (Psalm 84:13) upon humanity, making the choice to liberate the human race from the burden of betrayal through His only begotten Son. He granted this goodness by entering the womb of the Virgin, sanctifying it by His grace and transforming it into a temple of the Holy Spirit. Our earth bore its fruit (Psalm 84:13) as the Virgin, who received her fleshly form from the earth, brought forth a Son, who is equal in divinity to God the Father yet consubstantial with Her in the reality of the flesh. Isaiah also foretold this moment, gazing into the era of human salvation: In that day the Branch of the Lord shall appear in beauty and honour, and the fruit of the earth in splendour.

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The Branch of the Lord radiated glory when the eternal Son of God, appearing in the flesh, illuminated the world with the brilliance of virtue. The fruit of the earth gained exaltation when God raised up mortal flesh from our own nature to immortality through the power of the resurrection.

The census taken by an earthly ruler is significant, as it symbolizes the actions of the King of Heaven, who, through this decree, manifested His intention to unite the faithful from every corner of the earth, inscribing their names in the heavenly realms eternally, just as He promised. The command of Augustus that each person return to their own city (Luke 2:3) should be spiritually interpreted as a reflection of our servitude to our King. Our true city is the holy Church, which is currently in pilgrimage on earth, distanced from the Lord in heaven, yet destined to reign with Him in perfection after this age ends. Therefore, we are all called to journey towards that city, with no excuse sufficient to prevent us from this essential pursuit of salvation. It is imperative that we respond to the King who has been born, participating in the unity of the Church present today, adhering to divine mandates, and pursuing good works, so that we may enter our heavenly homeland.

Vissarion (Nechaev)

19th centuryCommentator

This period signifies the moment when it will please the Lord to bring an end to the disasters foretold in earlier parables, which have come upon the Jewish people as a result of their wrongdoing and transgressions. These tribulations will be intense, marking a time of profound darkness and despair, of distress and sorrow (Am. 5:18). However, this darkness will ultimately be lifted, for God will illuminate the earth with His glorious counsel, bringing honor and praise to the remnant of Israel. Just as the dawn breaks to banish night, the Lord will remove the pain and sorrow from the remnant of Israel, meaning the new generation emerging from the old, through the radiance of His presence.

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His glory will shine forth, revealing the depth of His mercy, ensuring that not only will the remnant cease to endure suffering, but they will also be exalted and honored. His counsel will be evident to all, demonstrating that the work of God’s mercy toward the remnant of Israel is simultaneously a manifestation of His divine wisdom, infallible in His judgments about humanity’s fate, and impeccable in discerning when to discipline and when to forgive.

Cross references

Passages read together with this verse.