The Church Fathers on this verse

Isaiah 40:7Meaning & Commentary from the Church Fathers

The grass is withered, and the flower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:

Douay-Rheims

יָבֵ֤שׁ חָצִיר֙ נָ֣בֵֽל צִ֔יץ כִּ֛י ר֥וּחַ יְהוָ֖ה נָ֣שְׁבָה בּ֑וֹ אָכֵ֥ן חָצִ֖יר הָעָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The grass withers, signifies death. Our own demise resembles the fading of plants and the wilting of blossoms. Death, it is stated, is not multifaceted: when a person passes away, their essence departs—namely, their esteemed qualities, their honor, and their thoughts. As it is written, "all his designs shall perish" (Psalms 145:4); today, you might seek to harm others, but come tomorrow, your legacy will be gone. This truth, which is evident to all, is often overlooked by the indifferent; thus the prophet urges, proclaim, Aquila; raise your voice; in Hebrew it is stated, cria, meaning to call out. God instructs him to proclaim as if to a deaf audience, so that when you witness someone suffering under oppression, you may declare to them the same message: All flesh is grass.

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Do not be swayed by earthly glory; instead, contemplate their future suffering; the more splendid it appears now, the more wretched it will become later, when its magnificence crumbles in an instant. Presently, some may assert that you have rejected all worldly treasures. However, I do not dismiss them as inherently evil. While they may have value and we may wish to utilize them righteously, they are transient and will not endure eternally.

Cyrill of Alexandria

5th centuryChurch Father

This passage makes it evident that the salvation of God is visible only to those who genuinely love Him and endeavor to think and act in ways that are pleasing to Him. I believe that those who aspire to live righteously and lead a life of purity and excellence, adorning themselves with the life in Christ as a majestic crown, should view the fleeting pleasures of this world as insignificant. They ought to dismiss the accolades of humanity and everything transient, perceiving all earthly matters as truly comparable to hay and grass. In their hearts and minds, they should embrace the voice of God, the Word that originates from Him and the Father. For this Word resides within us through faith, and having been enriched by His divine Spirit, it dwells in us.

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It is precious and grants eternal life, for it endures forever; being the living Word of God, it brings salvation and life. If anyone desires to comprehend God’s command through His Word, it is of tremendous value, as it safeguards those who observe it for eternal life, consistent with the Savior's declaration: Amen, amen I say unto you, If any man keep My word, he shall not see death for ever (John 8:51).

Augustine of Hippo

5th centuryChurch Father

The everlasting essence of the Word is distinct from our thoughts and speech, which are both transient and subject to change. Just as our thoughts fade away when we forget them, our spoken words vanish when we choose silence. In contrast, the Word of the Lord, which exists in eternity, remains constant.

Consider this: if you desire what you cherish to endure eternally, you must love accordingly. You may wonder, "How can I grasp the Word of God?" Remember, the Word became incarnate and lived among us (John 1:14)!

Jerome of Stridon

4th centuryChurch Father

The Lord spoke, urging, "Proclaim." I inquired, "What should I proclaim?" Indeed, all humanity is like grass, and its splendor resembles the flowers of the field. The grass withers, and the blossoms fade, for the Spirit of God has breathed upon it. Truly, the people are like grass; the grass has withered, the flowers have fallen, yet the Word of our Lord remains eternal. What is noted with asterisks is sourced from the Hebrew scriptures and Theodotion's version, indicating that this may have been omitted by the Seventy or gradually lost through scribal error, as both prior and following verses conclude with the term flowers. Earlier, the prophet spoke of his experience, relaying how he heard the Lord's voice asking whom He would send to the people. He responded, “Here am I.

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Send me,” and was instructed to go and declare to the people: "By hearing, you will hear yet not understand; by seeing, you will see yet not perceive” (Isaiah 6:8-9). Having faced harshness in this message, when the voice of the Lord calls again, he, fearing similar trials, responds with what he should proclaim. Starting with the general notion that "all flesh is like grass, and its splendor is as the flowers of the field," he moves to a specific assertion about people: indeed, they are as grass. Anyone who contemplates the fleeting nature of human existence—recognizing that we age moment by moment and that even our words and thoughts dissipate with the passing of life—would readily affirm that the flesh is like grass, and its glory resembles the vibrant hues of nature's fields. A child rapidly becomes a youth, only to transition into adulthood, and before realizing it, old age arrives. A once-beautiful woman who drew the admiration of many can find her face marked by wrinkles, shifting from being an object of desire to one that provokes disinterest. A renowned Greek orator has observed that "bodily beauty succumbs to time or is lost to sickness." Thus, the flesh withers, and the allure of those who embody worldly desires diminishes, for the wrath and judgment of God’s Spirit are upon them.

Returning to our scriptural focus, one who retains the image of the divine within themselves participates in the salvation offered by God, continually renewed in knowledge reflecting the Creator’s image (Colossians 3:10). Such a person receives an incorruptible and immortal body, transitioning in glory while preserving their essential nature. The Word of our Lord and all who are united with Him endure eternally.

Hesychius of Jerusalem

5th centuryChurch Father

In this earthly existence, the well-being of humanity is fleeting; it resembles grass or flowers that soon fade away. Due to its ephemeral nature, even when it flourishes for a brief period, it eventually withers under the rays of the Sun of Righteousness and turns to hay, which is only suitable for the fire. This aligns perfectly with the declarations of the prophet Isaiah and James, who teach us that "the grass withers, the flower fades" and "the sun rises, the heat comes, and the heat dries up the grass, its flower falls off, and the beauty of its appearance perishes."

Cross references

Passages read together with this verse.