The Church Fathers on this verse

Isaiah 42:15Meaning & Commentary from the Church Fathers

I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.

Douay-Rheims

אַחֲרִ֤יב הָרִים֙ וּגְבָע֔וֹת וְכָל־עֶשְׂבָּ֖ם אוֹבִ֑ישׁ וְשַׂמְתִּ֤י נְהָרוֹת֙ לֽ͏ָאִיִּ֔ים וַאֲגַמִּ֖ים אוֹבִֽישׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Akilah and Simmah declare, I will render the harbor barren... I will lay waste to the mountains and hills, and I will wither all their vegetation: I will dismantle the capriciousness and powers of the adversary, and after subduing their might, I will lead you back to your homeland.

Cyrill of Alexandria

5th centuryChurch Father

I will bring to ruin and dry up completely, transforming rivers into islands and parched fields. It is important to understand what is conveyed in these phrases when it states, I will destroy (Ἐκστήσω). This could imply that I will expel those who currently wield authority over the earth, allowing for their removal after they have been granted dominion, in line with the words of Christ: now shall the ruler of this world be expelled (John 12:31).

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Alternatively, the term Ἐκστήσω might be interpreted to mean that I will astonish those who witness My mighty acts, the workings of My divine construction, and the bounds of My incredible power, similar to how the prophet Habakkuk expressed wonder, saying, Lord, I have heard Thy report, and I am afraid: I perceive Thy works, and I am awestruck (Hab. 3:1). Furthermore, one might consider the expression Ἐκστήσω in another sense, referring to my intention to lead astray those who dwell in the darkness of sin and ignorance towards the light of truth and divine illumination; and I will transform those whose hearts are tainted and whose minds are defiled into a purer and more virtuous state, encouraging them to abandon their previous corruptness for righteousness.

The phrase I will dry up together also carries significance, as implied by the subsequent lines: I will place rivers into islands and dry up the meadows. What then are these rivers that are turned into islands and whose meadows are dried? They represent the Hellenic poets and orators, advocates of polytheistic error. They exalted creation and proposed numerous deities, resembling rivers that inundate those misled with murky poison, as noted (Hab. 2:15), and flow with eloquence that captivates the minds of their admirers, leading them astray, much like offering food that tempts with the sweetness of their rhetoric. Consequently, they are aptly compared to rivers and marshes or groves rich with vibrant growth.

God pledges to convert such rivers into islands, meaning He will render them dry and devoid of life, and will desiccate the marshes, which has indeed occurred. The charm of their rhetoric has ultimately proven ineffective, with no one holding onto them; conversely, those who were previously misled, stepping on the decayed and filthy tales of these deceivers—akin to the fables of women—find joy in the wisdom found in Christ. Paul articulates this truth: Where is the wise person? Where is the scholar? Where is the advisor of this age? Has not God rendered the wisdom of this world foolish? (1 Cor. 1:20). Thus, we assert that the rivers transformed into islands symbolize the discourses of the Hellenic philosophers immersed in falsehood.

Or, as suggested earlier, the 'islands' could also refer to the churches of Christ, which receive those who navigate the mental and spiritual seas, akin to sailors seeking refuge in safe harbors—the leaders within them—escaping the oppressive spirit of evil that burdens those embarking upon the tumultuous waters. The sea is representative of the chaos of our existence and the disorder of worldly concerns, while the marshes signify the pastures of creation previously under Satan's control, which will be parched, so that ultimately, they may come under the care of the ultimate Shepherd, Christ, who guides His flock away from the thorns and brambles of false shepherds, leading them instead among the lilies, as His divine and sacred revelations are rich with spiritual fragrance.

Jerome of Stridon

4th centuryChurch Father

I will lay waste to the mountains and the hills, drying up every bit of greenery upon them. I will transform the rivers into mere islands and drain the lakes completely. I will bring an end to all the inhabitants, demolishing the pride of your mountains and the exaltation of your hills. The grass, as previously stated, “In truth, the people is grass” (Isaiah 40:7)—encompassing both the noble and the common—shall be turned into a barren wasteland. This has been noted in the Septuagint from the edition of Theodotion, who does not expound on this matter. Once I have stripped you bare from head to toe and brought ruin upon you, then the streams of my teaching shall flow in the islands of the Gentiles. I will cause your lakes and marshes to become parched, that the Gentiles may come to possess knowledge of the Scriptures, while you face a drought of sound doctrine.

Vissarion (Nechaev)

19th centuryCommentator

It poses a danger of laying waste to the mountains and hills where idol temples are established, threatening to wither all the grass and foliage that adorn the idols and their sacred sites. It threatens to turn rivers into mere islands, undermining the veneration of these waters, causing them to become shallow and lose their sanctity. Furthermore, it endangers the meadows, potentially eradicating the misguided reverence for those spirits (nymphs) believed to inhabit the wetlands and marshes.

Cross references

Passages read together with this verse.