The Church Fathers on this verse

Isaiah 42:17Meaning & Commentary from the Church Fathers

They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.

Douay-Rheims

נָסֹ֤גוּ אָחוֹר֙ יֵבֹ֣שׁוּ בֹ֔שֶׁת הַבֹּטְחִ֖ים בַּפָּ֑סֶל הָאֹמְרִ֥ים לְמַסֵּכָ֖ה אַתֶּ֥ם אֱלֹהֵֽינוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Then they will turn back. Why not do it first? So that others can be included. Those who place their trust in idols will face immense disgrace. This is true always, but particularly following the arrival of Christ, who demonstrated their powerlessness.

Cyrill of Alexandria

5th centuryChurch Father

It is appropriate for him to direct his words to the people of Judah, who, guided by the law of Moses toward understanding God and striving for those actions that would naturally lead them to glory, had diverged into apostasy. They wandered into the quagmire of polytheism and plunged into destruction, thereby incurring the displeasure of God, who had extended to them abundant mercy and love.

Read more (328 words)

Thus, having prophesied that the Gentiles would one day be summoned and would traverse paths unknown to them, and that darkness would yield to light, and the stubborn would turn to righteousness, the prophet’s words now unveil the ignorance of Israel's descendants, declaring, “But these have returned backward.” This statement specifically pertains to those who had been guided by divine law, were under My authority, and had Moses as their mediator, who had clearly heard, “The Lord thy God is one Lord, and only one Lord: that there shall be no one to be thy fathers but Mine” (Ex. 20:8). These very individuals have grievously turned back, while the Gentiles continue to harbor hope, having reverted to the impurities of Egypt and renewed the vice of ancient error. The reality of the parable was realized in them: a dog returned to its vomit, and a sow, after being washed, returned to wallowing in mud (2 Pet. 2:22). Our Lord Jesus Christ articulated a similar sentiment when speaking of Israel’s regressing to past unrighteousness: “When the unclean spirit goes out of a man, it goes through waterless places, seeking rest and finds none. Then it says, ‘I will return to my house from which I came.’ And upon arriving, it finds it empty, swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they enter and dwell there; and the last state of that man becomes worse than the first” (Matthew 12:43-45). For they had served the gods of Egypt, and this wickedness was driven away when they were called to the knowledge of God through the law. Yet, they were again condemned, and their situation worsened when, while knowing the true God, they became apostates by honoring those who are not deities. Thus he declares shame upon you, who trust in the carved images and the esteemed names of idols, attributing glory to those crafted by human hands.

Jerome of Stridon

4th centuryChurch Father

They have turned away; those who place their faith in idols will experience shame, declaring to the images, "You are our gods." However, when I mentioned this, the people of Judah faltered, refusing to trust in the One who made the promise, resulting in their disgrace due to their misguided beliefs. They disregarded the promise of God, having once placed their faith in idols. Yet, when the fullness of the Gentiles has arrived (Romans 11:25), the people of Israel will return and recognize the errors of their ways, having previously worshipped false gods. Following the call of the Gentiles, they will revert to the truth; thus, it is stated that all nations that reject the gospel will be brought to shame because of their reliance on idols.

Cross references

Passages read together with this verse.