Cyrill of Alexandria
In these statements, He discloses the serious and weighty transgressions of the apostates. Despite the firm conviction that there exists no other deity except Him, and recognizing the very reality of His singularity, they succumbed to such folly that even when the law clearly instructed them: ‘You shall worship the Lord your God, and Him only you shall serve (Deut. 6:13; cf. Mt. 4:10), and: You shall not make for yourself an idol, nor any likeness of anything that is in heaven above, or on the earth beneath, or in the waters beneath the earth (Deut. 5:8; cf. Exodus 20:4), they disregarded this command and instead chose to create and form gods from trees and stones.
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Such actions reveal their emptiness and are justly condemned, for they reached this point not through necessity but rather by the fulfillment of their misguided desires, becoming seekers of vanity. Truly, what value does a stone or a tree possess? Thus, idol-making can be seen as a result of foolish reasoning and futile contemplation. The scripture makes it clear that this endeavor is far from harmless: ‘All who make a god will be put to shame, and the things they create will be unhelpful. Indeed, all of them will be erased and rendered mute among men.’ When considering the origins of these man-made idols, it can be interpreted that ‘out of the earth’ signifies their eventual doom. This applies similarly to those who engage in such practices; likened to barren plants, they are deemed useless and face a fate of being cut down for the fire (Mt. 8:10; Mt. 7:19). The phrase ‘dumb from man’ implies a cessation of any influence among humanity, reflecting a deafness and complete insensitivity, rendering them unresponsive to what they once possessed. As the blessed Psalmist articulates: ‘The idols are silver and gold, crafted by human hands; they have mouths, yet cannot speak; they have eyes, yet cannot see; they have ears, yet cannot hear; and he adds: like them be those who make them, and all who trust in them’ (Psalm 113:12-14, 16). Such wickedness must be viewed as the outcome of profound insensibility. Indeed, how can this folly not be seen as madness and coldheartedness, when those whose hearts are dulled choose to honor stones and trees with the glory due to the true and living God?