The Church Fathers on this verse

Isaiah 46:9Meaning & Commentary from the Church Fathers

Remember the former age, for I am God, and there is no God beside, neither is there the like to me:

Douay-Rheims

זִכְר֥וּ רִאשֹׁנ֖וֹת מֵעוֹלָ֑ם כִּ֣י אָנֹכִ֥י אֵל֙ וְאֵ֣ין ע֔וֹד אֱלֹהִ֖ים וְאֶ֥פֶס כָּמֽוֹנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Recall the beginning of time: this is the nature of repentance, where the one who repents frequently reflects on past actions with remorse. For this purpose, there are teachings and directives. I am prepared to administer justice whenever necessary. It is not limited to a specific moment, but at every opportunity. I reveal not just kindness, but also justice; not solely patience, but also My love. It is sufficient for Me to provoke faith in both My kindness and in My everlasting judgment, wholly and with purpose.

Cyrill of Alexandria

5th centuryChurch Father

Observing their deep-seated errors, darkness, and profound ignorance, God extends His compassion once more. He instructs them to shift their focus inward and reflect thoughtfully on past events. By experiencing hardship, they have the opportunity to turn toward what is good, always recalling the words spoken to them. They are encouraged to commit to genuine transformation, not merely in speech but from the depths of their hearts; this represents the true and commendable essence of repentance. Furthermore, regarding the folly of idolatry, God invites us to learn from His previous disclosures on the subject.

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Declaring His sovereignty, He invites us to recognize the distinct divine attributes that naturally belong to Him, asserting, “I declare the end from the beginning, and from ancient times the things that are not yet done; saying, ‘My counsel shall stand, and I will do all my pleasure.’” This serves as profound evidence of His unstoppable divine power. Unlike humans, even those who have achieved the highest honors and authority may strive toward their goals but are not always successful. Numerous unforeseen challenges can impede their efforts. However, if the Almighty decides to bring anything to pass, what can stand in His way? Who can thwart the intentions of the Holy One? Who can deflect the hand of the Most High? Thus, affirming His divinity, He proclaims, “My counsel shall stand, and all my purposes will be accomplished.” He also states, “He who calls a bird from the east, and sends a man on a mission from a far country” (Isaiah 46:11). The “bird from the east” refers to the Babylonian forces that ravaged Judah, besieged Jerusalem, and destroyed the temple, leading many citizens into exile and imposing a brutal bondage upon them. This reality is illustrated in the words God conveyed to the blessed prophet Ezekiel.

He directed Ezekiel to convey a parable to the house of Israel, saying, “A great eagle with powerful wings, long feathers, and full of plumage, came to Lebanon and took the top of the cedar.” The eagle took some of the choice branches and planted them in a fruitful field (Ezekiel 17:1-6). Because the initial message was unclear to its listeners, God further elucidated His intent: “Speak to the rebellious house: Do you not know what these things mean? Say to them, ‘The king of Babylon is coming against Jerusalem. He shall take the king and his princes and lead them away to Babylon,’” and shall establish a covenant with them (Ezekiel 17:12-14). In the books of Kings, it is recorded that after the sacred city was laid waste, the Babylonians captured Zedekiah, leading him in chains to the land of the Chaldeans, along with several noble Jews; these represent the choicest of cedars. Therefore, God declares, “I am He who calls the bird from the east, whom I have spoken of and who must come. I do not lie. I foretold the events in their time, and what I foretold has come to pass.” Those events, seemingly prepared for calamity, clearly illustrate the suffering imposed on those who dishonored His glory by worshipping lifeless idols. God orchestrated and prospered the path of the Babylonian leaders; their conquest over Israel was not by their own might, but by divine assistance. God guided them to execute His just judgment on those who failed to honor Him, redirecting the reverence due to Him toward mere trees and stones.

Irenaeus of Lyon

2nd centuryChurch Father

The followers of Gnosticism label those who align with them as the most despicable of the Gentiles. These individuals ‘serve more creatures than the Creator’ (Rom. 1:25) and worship ‘those who are not Gods’ (Gal. 4:8), yet they still bestow the position of Deity upon God, the Creator of all that exists. They claim that God is a product of imperfection and assert that He possesses an animal nature, lacking awareness of any authority greater than Himself when He proclaimed, ‘I am God, and besides Me there is none other.’ In elevating their falsehoods, they accuse Him of deceit and ascribe every wickedness to Him. By contriving a being that does not exist, they are condemned for their blasphemy against the true God, who truly exists.

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They render themselves guilty by fabricating a false deity that serves only as their own judgment. Consequently, those who profess to be ‘perfect’ and claim comprehensive knowledge are, in fact, more reprehensible than the Gentiles, and their blasphemous teachings against their Creator are far worse.

Cross references

Passages read together with this verse.