The Church Fathers on this verse

Isaiah 60:16Meaning & Commentary from the Church Fathers

And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.

Douay-Rheims

וְיָנַקְתְּ֙ חֲלֵ֣ב גּוֹיִ֔ם וְשֹׁ֥ד מְלָכִ֖ים תִּינָ֑קִי וְיָדַ֗עַתְּ כִּ֣י אֲנִ֤י יְהוָה֙ מֽוֹשִׁיעֵ֔ךְ וְגֹאֲלֵ֖ךְ אֲבִ֥יר יַעֲקֹֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

You shall eliminate the sweetness of tongues and the wealth of rulers. Some interpret this prophecy to indicate that many from the gathering of the Greeks, having wisdom in the divinely inspired Scriptures and understanding theological teachings, would emerge as instructors within the Jewish synagogue. However, it appears that in this context, the prophetic message does not intend that meaning but likely seeks to emphasize that it will become enriched through the offerings of the Gentiles and gifts from royalty. This is substantiated by historical occurrences.

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When all these events come to pass, He states, I am the Lord who redeems you, for as the prophet Isaiah conveys, If the Lord of hosts had not left us a remnant, we would have been as Sodom, and like Gomorrah we would have become (Isaiah 1:9). Thus, through grace and compassion, a remnant of Israel was preserved, ensuring that the lineage from their holy ancestors did not face total destruction.

Jerome of Stridon

4th centuryChurch Father

Because you have been abandoned and despised, and there was no one to assist you, I will transform you into a source of pride for all ages, a joy for countless generations. You will draw nourishment from the wealth of nations and from the abundance of royalty. And you will come to realize that I am the Lord who rescues you, your Redeemer, the mighty One of Jacob.

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Previously forsaken and reviled, with branches broken upon you, your state was one of utter helplessness, as reflected in the Psalms, "And ye shall not resolve to pass by; the blessing of the Lord is upon you" (Ps. 128:8). Therefore, I will elevate you to be the glory of the nations and the delight of two generations, for in place of the original branches, new ones have been grafted from the wild olive of the Gentiles, which, against the nature of such grafts, bear fruit that possesses sweetness rather than bitterness from the root. You shall also draw milk from the nations and receive abundance from kings.

The implication of this passage has been thoroughly explained earlier: your sons will come from distant lands, and your daughters will receive nourishment. Or, as noted by the Seventy, you will partake in the riches of kings. According to the original Hebrew, these riches refer to the offspring of kings and teachers, by whom those newly born in Christ are educated and nurtured. When you provide for them and progress to solid food, thereby partaking in the treasures akin to those of kings, you will recognize that I am your Savior, who has redeemed you with my blood, the mighty God of Jacob.

Procopius of Gaza

6th centuryChurch Father

The people of God The Scriptures indicate that those who are estranged from righteousness have been abandoned, despised, and devoid of hope (Is 60:15, LXX). However, those grafted into the wild olive tree (Rom 11:17,24) have been welcomed and will be brought together into one community from all backgrounds. It is by the authority of the Savior that the complete assembly of the redeemed can be formed, emerging from both groups, referred to as Zion, which is the promise made to them. Some claim that he was brought low due to his rebellion against Christ, yet he shall find salvation through repentance. Therefore, the Lord proclaims, I will make thee greatness for ever, joy in the generations of generations (Is 60:15).

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This signifies the everlasting hope within the church of God: eternal life, splendor, and the kingdom of heaven, where there is no place for disgrace. Thou shalt be fed with the milk of the nations (Is 60:16). This alludes to the continual revelation and the profound teachings offered to those who are reborn through faith in Christ.

Eusebius of Caesarea

4th centuryTeacher of the Church

Praise serves as an expression of our faith. In the Hebrew text, the term translates to 'Saviour' (Yeshua), sharing the same letters and symbols as the name of our Redeemer. This reflects the might of our Savior Jesus, which acts as a protective fortress for those deemed worthy. In earlier times, elements of this power were revealed, but in the forthcoming age, it will be fully realized with the culmination of time. Notice how the message guides us away from a purely physical interpretation, preventing us from adopting a strictly Jewish perspective. This is why the gates of the New Jerusalem are described in terms of singing praises and worship. Through this, we understand that we are welcomed into divine dwelling through songs of praise and adoration for God.

Vissarion (Nechaev)

19th centuryCommentator

The thriving condition of the New Testament Church will arise from the devotion of nations and rulers. Both will become integral to the Church, doing everything necessary for its nourishment and expansion—they will treat the Church with the nurturing care of a caregiver and support it with their resources. A similar assurance is expressed by the Prophet elsewhere: and kings shall be thy nurses, and their princesses thy nurses (Isaiah 49:23). In this context, nations and kings will act merely as instruments of God's provision for the Church, and it will come to understand that its salvation and liberation from trials are especially due to the Lord: I am the Lord who saves you and the God of Israel who delivers you.

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This reading regarding the glory of Jerusalem is proclaimed on Great Saturday, the day before Easter, because significant events took place in Jerusalem on that day and Easter Sunday, which served to honor the Church of Christ overall and Jerusalem in particular, rendering it sacred to all Christians who continue to gather in large numbers at the tomb venerated through the burial and resurrection of Christ. The same reading is also recited on the feast day commemorating the Equal Apostles Constantine and Helen (21 May), who enhanced the glory of Jerusalem and Christ's Church through the establishment of the Church of the Holy Sepulchre and their numerous contributions to spreading and affirming Christ's faith. On the day commemorating St. Prince Alexander Nevsky (30 August), this reading is applied to him concerning the verses of the reading that highlight the contributions of kings to the Church. Verses 11-16 of this reading comprise a special section to be recited on the feasts of the Cross of Christ: the Placement of the Lord's Robe (11 July), the Origin of the Wood of the Honorable Cross (1 August), and the Exaltation of the Cross (14 September). The connection of this reading to the feasts of the Cross lies in how the Church extols the Cross of Christ within the words of these verses. The Cross, according to the Church's hymns, is formed from precious trees—cypress, purg, and cedar—and serves as the footstool beneath Christ's feet. While the prophet's references to the cypress, purg, and cedar (Isaiah 60:13) refer to the temple, Church teachings interpret them in a spiritual and moral sense concerning the Cross. The cypress, purg, and cedar symbolize the power of Christ's Cross: it embodies the capacity of the Crucified to dispel demons and wicked thoughts, akin to how cedar incense drives away serpents. Through the Cross of Christ, we find strength to endure tribulations, just as a cypress tree maintains its beauty and resilience against fierce winds. The Cross also brings healing from spiritual afflictions caused by a troubled conscience, much like singing alleviates physical ailments and discomfort.

Cross references

Passages read together with this verse.