Afterwards, the Lord's face is revealed, speaking to Jerusalem, which symbolizes the Church of the firstfruits and that established through the apostles: I have set watchmen on your walls, which we can understand as either angels or apostles, along with all its leaders and teachers. They safeguard the Church's walls, ensuring that our adversary the devil, who prowls like a roaring lion seeking to invade, does not have the chance to wreak havoc on the flock of the Lord. These sentinels must remain vigilant, both in joy and in sorrow, continually praying for the Lord’s mercy that His flock and the walls of Jerusalem remain safeguarded by His aid. It is directed toward these watchmen and teachers: O you who remind us of the Lord, who earnestly implore His mercy day and night! Let not prayer fall silent upon your lips. Let the Lord not find rest, but may He always be stirred, in season and out of season, following the example of the intercessor before the firm judge. For if a constant plea can soften a stern spirit, how much more will our heavenly Father generously provide for those who seek Him? But you must persist in prayer until Jerusalem, which has fallen from the Jews and become a reproach, is glorified throughout the entire world. However, I am intrigued why the Septuagint, instead of the Hebrew phrase, 'Let Him not rest until He has made Jerusalem a glory on the earth,' offers a statement that seems discordant, saying, For He is not like you if He makes Jerusalem a glory on the earth. This can only be harmonized through the art of eloquence, conveying that none among those who preach and restore Jerusalem to be a source of joy for the entire world will be like Him.