The Church Fathers on this verse

Isaiah 62:6Meaning & Commentary from the Church Fathers

Upon thy walls, O Jerusalem, I have appointed watchmen all the day, and all the night, they shall never hold their peace. You that are mindful of the Lord, hold not your peace,

Douay-Rheims

עַל־חוֹמֹתַ֣יִךְ יְרוּשָׁלִַ֗ם הִפְקַ֙דְתִּי֙ שֹֽׁמְרִ֔ים כָּל־הַיּ֧וֹם וְכָל־הַלַּ֛יְלָה תָּמִ֖יד לֹ֣א יֶחֱשׁ֑וּ הַמַּזְכִּרִים֙ אֶת־יְהוָ֔ה אַל־דֳּמִ֖י לָכֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Upon your walls, O Jerusalem, I have appointed sentinels. Indeed, there were watchmen stationed on Jerusalem's walls, quite frequently. Yet what protection did they offer? They faced martyrdom themselves. In this context, the guards symbolize either rulers or priests who will forever proclaim and not grow quiet, continually reminding you of the Lord, for He is distinct from you. Oh, if only you, O Jerusalem, would undertake to amend your ways and spread joy throughout the earth! Do you perceive, or do you not, how He consistently affirms that the virtues arise from them?

Cyrill of Alexandria

5th centuryChurch Father

The speaker addresses his message as if to a magnificent and bustling city. Just as renowned cities have many diligent sentinels, so too has the Creator and Lord of all established the Church through His boundless strength and the assistance of angels. He has appointed wise and watchful guardians, the holy keepers of the mysteries, who continually attend to its needs and remember His glory and wonders, as noted in the Scriptures (cf. Psalm 70:12; Psalm 104:5; Psalm 95:3; 1 Chron. 16:9, 12, etc.). Consequently, we regularly proclaim to the congregation entrusted to our guidance the marvelous deeds of the Saviour and elucidate His divine splendor, fostering in them a steadfast and unwavering faith in Him.

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It might also be stated, in the words that have been explained, that the watchmen will recall the Lord, proclaiming, "There is none like unto You." For He surpasses us; as He is elevated above human nature by the magnificence of His name and the brilliance of His divinity, He is even more so through His kindness and humanity. As the Psalmist declares, "He hath not according to our iniquities created us, but according to our sins hath He rewarded us" (Psalm 102:10). He redeemed us, sinners, and compassionately drew those unworthy of salvation near to Himself. He expressed similar sentiments through another prophet: "What shall I do to you, Ephraim? What shall I do to you, Judah? I will make you as unyielding as adamant, and as steadfast as Seboim; my heart is turned within me, my compassion is stirred. I will not act according to the fury of my anger; I will not completely destroy Ephraim; for I am God, and not man: in you I am holy" (Hos. 11:8, 9). Hence, He declares that He is not a mere mortal but the holy God among them, affirming that He will not permit Ephraim to perish.

Jerome of Stridon

4th centuryChurch Father

On your city walls, O Jerusalem, I have appointed watchmen; they will not be silent day or night. You who serve as reminders of the Lord, keep your voices from falling silent and do not allow Him to rest until He establishes Jerusalem as a glorious place on earth. In the Septuagint: On your walls, O Jerusalem, I have set watchmen, who shall never cease day or night, reminding you of the Lord. He is not like you; if He corrects, He will bring glory to Jerusalem on earth. The prophet proclaimed, For Zion's sake I will not be silent, and for Jerusalem's sake I will not rest. It is written that your God shall rejoice over you. He assured that He would continually call upon the Savior and Righteous One who is to come, illuminating the entire world like a lamp.

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Afterwards, the Lord's face is revealed, speaking to Jerusalem, which symbolizes the Church of the firstfruits and that established through the apostles: I have set watchmen on your walls, which we can understand as either angels or apostles, along with all its leaders and teachers. They safeguard the Church's walls, ensuring that our adversary the devil, who prowls like a roaring lion seeking to invade, does not have the chance to wreak havoc on the flock of the Lord. These sentinels must remain vigilant, both in joy and in sorrow, continually praying for the Lord’s mercy that His flock and the walls of Jerusalem remain safeguarded by His aid. It is directed toward these watchmen and teachers: O you who remind us of the Lord, who earnestly implore His mercy day and night! Let not prayer fall silent upon your lips. Let the Lord not find rest, but may He always be stirred, in season and out of season, following the example of the intercessor before the firm judge. For if a constant plea can soften a stern spirit, how much more will our heavenly Father generously provide for those who seek Him? But you must persist in prayer until Jerusalem, which has fallen from the Jews and become a reproach, is glorified throughout the entire world. However, I am intrigued why the Septuagint, instead of the Hebrew phrase, 'Let Him not rest until He has made Jerusalem a glory on the earth,' offers a statement that seems discordant, saying, For He is not like you if He makes Jerusalem a glory on the earth. This can only be harmonized through the art of eloquence, conveying that none among those who preach and restore Jerusalem to be a source of joy for the entire world will be like Him.

Theodoret of Cyrus

5th centuryChurch Father

The heavenly beings watch over God's people, and once more, He refers to Jerusalem as His beloved and identifies the righteous leaders of the city and surrounding area as its protectors. These men offer praise to God both at night and during the day, safeguarding the city. Those who perceive them as angels would not be mistaken. It is written, "The angel of the Lord encamps round about them that fear him, and delivers them" (Ps 33:8).

Vissarion (Nechaev)

19th centuryCommentator

This passage reflects the divine assurance of God's safeguarding over Jerusalem, representing the New Testament Church. It signifies His deep concern for the community He has established, referred to as New Testament Jerusalem. The means by which He exercises His providence are the shepherds and educators of the Church, termed watchmen in this context. These watchmen, akin to sentinels stationed on the city walls to ensure the city’s safety, vigilantly oversee the souls entrusted to them, protecting them from the threats posed by false teachers and ultimately from the greatest adversary, the devil, who prowls like a lion and is as cunning as a serpent, aiming to bring about their ruin.

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Until the fulfillment of the age, they will faithfully remember the name of the Lord; this means they will boldly declare the truth and message of salvation, affirming the faith and devotion of believers while safeguarding them from deception and wrongdoing.

Cross references

Passages read together with this verse.