The Church Fathers on this verse

Isaiah 65:25Meaning & Commentary from the Church Fathers

The wolf and the lamb shall feed together; the lion and the ox shall eat straw; and dust shall be the serpent's food: they shall not hurt nor kill in all my holy mountain, saith the Lord.

Douay-Rheims

זְאֵ֨ב וְטָלֶ֜ה יִרְע֣וּ כְאֶחָ֗ד וְאַרְיֵה֙ כַּבָּקָ֣ר יֹֽאכַל־תֶּ֔בֶן וְנָחָ֖שׁ עָפָ֣ר לַחְמ֑וֹ לֹֽא־יָרֵ֧עוּ וְלֹֽא־יַשְׁחִ֛יתוּ בְּכָל־הַ֥ר קָדְשִׁ֖י אָמַ֥ר יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 7 commentaries

Cyrill of Alexandria

5th centuryChurch Father

This can be interpreted in two distinct ways. The essence of the prophecy suggests either the unity of the two nations in faith or highlights that those who once brutally attacked the saints and persecuted the Church, akin to wild beasts, will align in thought with the saints. They will be united by the bond of peace through Christ, who justifies the unrighteous, restores what is broken, illuminates the darkened, and transforms all things for the good, as written, "He who made the Pleiades and Orion" (Am. 5:8).

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The deer and lamb are considered sacred and pure according to the scriptures, which is why they are presented on the holy altar and offered to God as a pleasing aroma (Eph. 5:2). In contrast, the wolf and lion are unclean animals, hostile to those called by God’s name, and the serpent is likewise detestable to mankind, driven by natural instincts. However, through the proclamation of the Gospel, those who were once wicked and defiled, filled with beastly rage, will unite in faith with those who are purified in Christ and live a sanctified and chosen existence.

As it is said, they will not cause harm or destruction to any who dwell on My holy mountain, referring to the Church, for they will dine on both wild and tame, yet their sustenance will be Christ, the true bread from heaven (John 6:51), who gives life to the world (John 6:38), nourishing them with His own body, transforming us toward incorruptibility and eternal life, alongside His teachings, for He states that man shall not live by bread alone, but by every word that comes from the mouth of God (Matt. 4:4; Deut. 8:3). It is important to note that lambs and deer will not consume the sustenance of lions and wolves, as He did not imply they would eat meat. Rather, wolves and lions will partake of what is designated for the tame, signified by the term "spit." The clean will not follow the unclean or adopt their ways; instead, the unruly will embrace the righteous practices of the gentle and pure.

Ephraem the Syrian

4th centuryChurch Father

The oxen and the lambs will graze side by side. While this was truly realized within the Church, the imagery also points to the synagogue. The wolves that mingle with the lambs represent the rulers who once oppressed the Jewish people but have since come to coexist peacefully with them.

Jerome of Stridon

4th centuryChurch Father

As the days of a tree endure, so shall be the days of My people, and the works of their hands will not fade among My chosen. They shall not toil in futility, nor bear children for disaster; for they are the offspring of the blessed of the Lord, along with their descendants. Before they call upon Me, I will listen, and while they are still speaking, I will answer. The wolf and the lamb will feed together, and the lion will partake of straw like the ox, while the serpent will feed on dust. No one shall hurt or destroy in all My holy mountain, declares the Lord. Just as the tree of life stands, so shall the lives of My people be maintained. The endeavors of their hands will be treasured by the elect of God.

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They shall not labor in vain or beget sons for destruction, for they are the seed of the blessed of the Lord along with their grandchildren. It shall occur that before they cry out, I will take notice, and while they are speaking, I will respond. In this harmony, the wolf represents Paul and the lamb embodies Ananias, illustrating the transformation of lives and relationships sustained through Christ.

The promises of the divine echo in the Psalms, stating that the righteous shall flourish like a fig tree. Wisdom is akin to this tree of life, as affirmed by Solomon: "The tree of life is to all who possess it." This wisdom is indeed the Word of God, which is our way and truth, affirming, "I am the life." The Apostle Paul confirms, "Christ is the power of God and the wisdom of God." The work of God's people shall not wear away but will be renewed continually, leading those who walk in the newness of the Spirit rather than the letter of the law. As one man's disobedience led many to sin, so shall one man's obedience bring righteousness to many.

The passage speaks to the enduring fruits of faith, contrasting the robust foundation built on Christ with the frail constructs of worldly pursuits. The works of those grounded in Christ flourish eternally, while those on unstable ground face destruction. The old and new covenants coexist, not as a replacement, but as a fulfillment of God's design, capturing the essence of faith's fruits in the lives of believers. They shall not labor in futility like in times past but will reap a harvest of righteousness. Their offspring shall be blessed, akin to the promise bestowed upon Abraham's children, who walk in faith.

Blessed is he who fears the Lord and delights in His commands; his children will be strong and blessed. In contrast, the fate of the traitorous and wicked is lamentable, demonstrating the adverse outcomes of unrighteousness. The examples of Samuel and David illustrate that lineage does not solely define righteousness; it is the acts of faith that cultivate true offspring of God's promise. The Apostle Paul indicates his labor among believers until Christ is formed in them, claiming that those who cry out will be heard.

The fulfillment of these promises reaches even the nations, as the Apostolic Acts showcase the speed of belief through miraculous signs. The transformations envisioned are evident, with adversaries yielding to the message of the Gospel, exemplified by Peter and Paul’s miraculous healings. The wolf and the lamb feeding side by side signifies the harmony within those reconciled to Christ, illustrating peace among rivals who once opposed one another.

The lion will symbolize those who, once fierce in rhetoric, will instead embrace humility through the Scriptures, abandoning worldly eloquence for divine wisdom. The serpent, which once thrived on destruction, shall coexist peacefully, pointing to a future where all creatures align in righteousness. Understanding this imagery leads to profound truths about the transition from chaos to divine order, foretelling a reality where the knowledge of the Lord fills the earth. In that blessed state, diversity in creation will coalesce harmoniously, showcasing the fulfillment of divine prophecy and revealing the transformation awaiting those who dwell with the Lord.

Ambrose of Milan

4th centuryChurch Father

The good Shepherd remains unafraid of the dangers posed by wolves to His congregation, as stated in John 10:11. Rather than dispatching His disciples as mere victims, He commissions them to spread His grace; through His vigilant care, the good Shepherd shields the lambs from the threat of wolves. He sends His followers into the midst of wolves, as stated in Luke 10:3, thereby fulfilling the prophecy that wolves and lambs will coexist peacefully.

Theodoret of Cyrus

5th centuryChurch Father

Isaiah had already prophesied about the shoot from the stem of Jesse. We now observe the realization of this prophecy: rulers and subjects, kings and servants, the wise and the unlearned all gather at one table – the instruction of the Holy Spirit. The meek, represented as lambs, are invited to dwell in harmony; those with lofty ambitions are likened to wolves; individuals deserving of nobility are depicted as lions; those fit for the priesthood are symbolized by oxen; and the sustenance provided for the oxen reflects a deeper truth – the lion does not consume meat but instead feeds on the nourishment intended for the oxen.

The serpent will consume the earth as if it were bread, as stated in Isaiah 65:25, LXX, for the righteous judge has appointed this sustenance for him from the very beginning: You shall go on your belly, and you shall eat dust all the days of your life (Genesis 3:14). Isaiah identifies the serpent as humanity's common adversary, the one who has enslaved them to the ancient curses. However, he also emphasizes that on My holy mountain, they shall not cause harm or commit evil, declares the Lord. The creature that moves upon the ground, being trampled by the saints and shattered by the tree of the cross, will ultimately be stripped of all power.

Isidore of Pelusium

5th centuryChurch Father

I ponder why the renowned works of the wise John Chrysostom, which have permeated so widely, seem to have bypassed your ignorance. In reflecting on this, I do not fault him, but instead point to your unparalleled complacency, which resembles those who, even in bright midday, fail to perceive the sun due to the total loss of their eyesight. Furthermore, your own words reveal a lack of appreciation for beauty. Who has not been moved by Chrysostom's writings? Who among those born after his time has not expressed gratitude to Divine Providence for allowing them to live in the age after his departure without first experiencing the strength of the divine harmony that captivated even Orpheus?

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For he did not merely enchant wild creatures with heavenly melodies, but he transformed brutish men, softening their harshness and guiding them toward gentleness and unity. Thus, wolves and lambs—not merely in form, but in spirit—were able to harmonize and coexist as one. Therefore, engage with this divine harmony, and the unrighteousness that has long prevailed in you will be entirely dispelled, making way for this sacred music.

Cross references

Passages read together with this verse.