The Church Fathers on this verse

Isaiah 66:6Meaning & Commentary from the Church Fathers

A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.

Douay-Rheims

ק֤וֹל שָׁאוֹן֙ מֵעִ֔יר ק֖וֹל מֵֽהֵיכָ֑ל ק֣וֹל יְהוָ֔ה מְשַׁלֵּ֥ם גְּמ֖וּל לְאֹיְבָֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

When he proclaimed, I will choose their offenses, and their sins I will repay them, he clearly indicated the realization of the warnings given. As though their adversaries had already besieged their city and temple, a voice echoed from the city, and a voice from the temple, for the priests wept in unison, and all the people mourned collectively. It was entirely understandable for them to lament and grieve in the wake of the calamity of war, as there was no escape from the impending evil.

Read more (68 words)

It was the voice of the Lord, he noted, rendering judgment upon those who opposed Him, as if instructing the destroyers to show no mercy to any of the captives but to assault their foes with greater ferocity; for they (the Jews) did not merely withstand the onslaught of their enemies but resisted the will of the Lord. This defiance was the reason for their captivity and tribulation.

Ephraem the Syrian

4th centuryChurch Father

A cry rises from the city, for it is besieged by adversaries; a lament echoes from the temple, whether from the priests praying or from the citizens who, overwhelmed by their foes, have sought sanctuary there. It is the voice of the Lord delivering justice to those who oppose Him, repaying the unrighteous Jews and Gentiles who had the audacity to assail them prior to the incursion of the tribe of Gog.

Jerome of Stridon

4th centuryChurch Father

The clamoring voices from the city and the temple express the Lord's judgment upon His adversaries. The Septuagint replaces "noise" with "cry," yet the essence remains unchanged. We seek to understand the disgrace of the Jewish people, who proclaimed, "Let the Lord demonstrate His glory, so we may witness Your joy, not through vain promises but with our own eyes behold the victory of our Sovereign." The voice of the Lord calls out from the city, clearly indicating Jerusalem, besieged by the Roman forces and internally fragmented due to rebellion, which led them to divide into three factions: one occupying the temple and holding sacred places while battling both the external enemy and their fellow countrymen.

Read more (130 words)

During this tumultuous time, cries from priests, Levites, and the common populace—women and children—resounded in both the city and the temple as the Lord executed His vengeance on His foes, fulfilling His warning: “Your house shall be left to you desolate” (Luke 13:35), alongside the prophecy, “Let us leave My house” (Jeremiah 12:7), which the angels guarding the temple proclaimed together: "Let us depart from these places." Historical accounts from Josephus, along with the earlier testimony of the Psalmist, affirm this, as he stated: “I saw iniquity and strife in the city” (Psalm 54:10), which encircled its walls day and night, paving the way for its destruction and the realization of the prophecy: “Zion shall be plowed like a field, and Jerusalem shall be a heap of ruins” (Micah 3:10).

Cross references

Passages read together with this verse.