John Chrysostom
Observe the strength with which the prophet confronts him, delivering a poignant rebuke upon uncovering his deceit. Instead of dignifying the king with a response, he addresses the people, saying, “Hear ye, O house of David, is it not enough for you to trouble men, that you should trouble my God also?” These statements are somewhat enigmatic, necessitating a thorough explanation. The prophet essentially poses the question: Are these words my own? If it is harsh and reprehensible to doubt people without justification, how much more so to doubt God? To “hinder,” in this context, signifies a lack of belief. The prophet challenges whether dismissing human testimony is a trivial matter; if it is indeed an offense, then disbelieving God is far more serious.
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He communicates this to demonstrate that he is not misled, nor does he assess solely based on outward words, but discerns the inner thoughts of Ahaz. This reflects the manner in which Christ frequently operated, as illustrated in the Gospels. Before revealing any miraculous sign, He often exposed the hidden malice of the Jews within their hearts. A notable instance is when He healed the paralytic. Addressing him, He said, “Take heart, my child; your sins are forgiven,” while the onlookers internally accused Him of blasphemy. Prior to healing the man, He asked, “Why do you harbor evil thoughts in your hearts?” thereby demonstrating His divine authority by knowing their innermost feelings (Matt. 9:2-4). For "You alone," as the Scripture states, "know the hearts of all the sons of men" (1 Sam. 16:7). Likewise, David affirms, "You test the heart and the mind, O righteous God!" (Ps. 7:10). This divine insight was frequently granted to the prophets, enabling their hearers to recognize that their messages did not stem from human wisdom, but were divinely inspired. Thus, the eloquent Isaiah, addressing the king with gentle words, proclaims deliverance from trials, encouraging him not to fear the present dangers. He substantiates this message by revealing his enemies’ intentions and denouncing their treachery, foretelling Israel's complete captivity while specifying the time. Yet, he does not merely await the king's request for a sign; instead, he voluntarily offers one, even when the king’s profound unbelief renders him disinterested. Furthermore, he extends the opportunity for the king to choose the sign himself, saying not just ‘a specific sign’ but ‘whichever you desire.’ The Lord is abundant; His power is limitless; His authority is unfathomable; whether the sign is sought from the heavens or from the earth, there is no barrier to its manifestation; thus, this is the essence of the words “in the depths, or on high.”