The Church Fathers on this verse

Isaiah 7:11Meaning & Commentary from the Church Fathers

Ask thee a sign of the Lord thy God, either unto the depth of hell, or unto the height above.

Douay-Rheims

שְׁאַל־לְךָ֣ א֔וֹת מֵעִ֖ם יְהוָ֣ה אֱלֹהֶ֑יךָ הַעְמֵ֣ק שְׁאָ֔לָה א֖וֹ הַגְבֵּ֥הַּ לְמָֽעְלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The humility of God is profound, and the ingratitude of the king is stark. When the prophet spoke, the king should have had no doubts about the message. Even if he had reservations, he ought to have accepted the sign and believed, as many among the Jewish people did. God, in His incarnation, rarely withheld such assurances from those who were earthly-minded and indulgent, as seen in the story of Gideon. Given that Ahaz was particularly flawed and rather dismissive, observe how God once more extends His grace towards him. The Lord Himself invites Ahaz to request a sign, revealing not only his innermost thoughts but also laying bare his entire disposition and any facade he might maintain. Refer to Isaiah 7:13 for further insight.

Cyrill of Alexandria

5th centuryChurch Father

And the Lord spoke to Ahaz, instructing him to request a sign from the Lord his God, whether from the depths below or the heights above. Ahaz responded, saying that he would not make a request but would test the Lord instead. Although Ahaz reigned over Jerusalem and was inclined toward immoral behavior and devoted to false idols, he still sought a way to turn toward divine wisdom and the pursuit of true knowledge about God. The worshipers of idols, held in high regard, often resorted to divination and false prophecies in times of peril. This tendency posed a distraction for Ahaz, who might have similarly sought signs from idols or false prophets, prompting the Lord to direct him to seek a sign not from the misleading temples or deceitful seers but directly from the Almighty.

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God specified the nature of the request—whether it be from the depths of the earth or the heights of heaven—clarifying that as the sovereign Lord of all, He has the authority to act according to His will, regardless of Ahaz's desire to witness any manifestation from the heavens or the earth itself.

Basil the Great

4th centuryChurch Father

It is written, "Ask for a sign from the Lord your God in the depths or in the heights." A sign is a visible manifestation that encapsulates an explanation of something concealed and obscure. Therefore, the sign of Jonah, to those who can grasp the profound truths of events, symbolizes the descent into the realm of the dead and the subsequent resurrection. It is essential that this sign remains apparent and clear in the present; furthermore, its significance often pertains to three distinct timeframes. The present serves as a reflection of what is currently happening, similar to smoke rising from a building indicating a fire inside. Additionally, the present signifies what is to come, much like the observable clouds gathering signals impending rain.

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Lastly, the present also alludes to the past, with the ashes from a fire indicating it once burned in that location. Scriptures describe the extraordinary as a sign, conveying some hidden meaning. What could be more marvelous and divine to our senses than the virgin birth of our Savior? Therefore, implore the Lord your God—only He can provide such a sign in depth or height. In the natural order of creation, the lowest place is the earth, while the highest of all visible things is heaven. Since "the Word became flesh" (John 1:14), the mention of "depth" encompasses the earth and the flesh derived from it, while "height" refers to the heavenly Word—He who is supreme over all powers and authorities, the One who was with the Father in the beginning and is God the Word (cf. John 1:1). Alternatively, "depth" could symbolize the furthest reaches of hell, and "height" could represent the heavenly realm, as the Apostle conveys: "But what does it say? 'The word is near you, in your mouth and in your heart' (Rom. 10:8). Who will ascend into heaven? Or who will descend into the abyss? (Rom. 10:6)." Since He who descended is the same as He who ascended (Eph. 4:10), the sign in the depths or heights may refer specifically to the Lord's descent. And He who ascended is exalted above all the heavens (cf. Eph. 4:10).

Theodoret of Cyrus

5th centuryChurch Father

Regarding verses 11-14, "This sign indeed exists both in the depths and in the heights. The translations by Theodotion and Aquila present it as 'Deep in Hell' or 'high in the top.' Therefore, Immanuel, after descending into Hell, lifted Adam to Heaven."

Vissarion (Nechaev)

19th centuryCommentator

Ahaz, as will be explored later, did not have faith in the prophecies concerning the salvation of Jerusalem and Judah, nor in the downfall of the kingdoms of Israel and Syria. However, in His boundless grace, and to ensure that the wicked king could not rationalize his lack of belief, the compassionate Lord graciously offered a final opportunity to inspire faith within him—He invited him to request any sign he desired. This invitation was intended to affirm the truth of the promises and warnings spoken by the prophet.

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Blessed Jerome elaborates on the significance of the Lord’s words regarding this sign: "If, says the Lord to Ahaz, you find it hard to believe that the greatest kingdoms will soon be no more, that you and your people will be rescued from grave peril, then ask for a sign—do not inquire of the idols you revere, but from the Lord your God, who assures you of assistance. The decision on the sign is yours: request one from any source, whether from the depths or the heights. Whether you wish for the earth to quake and the vast chasm of hell to be revealed, or prefer the heavens to be opened." In essence, the Lord, wishing to reassure Ahaz, was prepared to perform miraculous acts, either by causing an earthquake that would expose the earth’s depths or by sending angels from heaven to bring forth thunder and lightning.

Cross references

Passages read together with this verse.