The Church Fathers on this verse

Isaiah 7:17Meaning & Commentary from the Church Fathers

The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, days that have not come since the time of the separation of Ephraim from Juda with the king of the Assyrians.

Douay-Rheims

יָבִ֨יא יְהוָ֜ה עָלֶ֗יךָ וְעַֽל־עַמְּךָ֮ וְעַל־בֵּ֣ית אָבִיךָ֒ יָמִים֙ אֲשֶׁ֣ר לֹא־בָ֔אוּ לְמִיּ֥וֹם סוּר־אֶפְרַ֖יִם מֵעַ֣ל יְהוּדָ֑ה אֵ֖ת מֶ֥לֶךְ אַשּֽׁוּר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

To prevent the king from becoming complacent due to the prophecy of favorable events and the distractions of worldly affairs, the prophet once more stirred his spirit, proclaiming, ‘But the Lord will bring upon you, and upon your people, and upon your father’s house, days such as have not come since the departure of Ephraim from Judah; He will send the king of Assyria against you.’ With these statements, he foretells the invasion of foreign armies that would devastate the city and capture its inhabitants. His intent was not merely to proclaim these events, but to inspire a sense of fear that would lead the people to turn away from the impending disaster.

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However, since they did not better themselves through blessings they failed to recognize as fitting, nor were they moved by the dire warnings, they stubbornly resisted both these opportunities and other beneficial corrections. Consequently, the prophet resorted to more profound and painful measures to address the festering wounds of their sin and to excise the unhealed parts.

What does it signify, ‘from the time of Ephraim's defection from Judah, he shall bring against the king of Assyria’? The invading forces aimed to disperse them entirely; but upon leaving Judah and the two tribes, they directed their attack toward Israel. The meaning of his words is clear: from the moment the ten tribes attracted the foreign army to themselves due to their overwhelming sins, they would lead them away, and from that day forth, you too must live in fear. If you do not amend your ways, they will turn against you as well. ‘From that time,’ he declares, ‘the Lord will bring them upon you.’ It is essential to understand that the Israelites were not taken simultaneously with the others, but rather after a period of time. Thus, as the prophet indicates, while God had intended to bring these days of reckoning concurrently, He chose to delay, showing patience even though the severity of their sins warranted immediate consequences. His forbearance serves to demonstrate both His compassion and the ingratitude of those who fail to appreciate it. The prophet emphasizes that the judgment was already pronounced, and the anger of the Lord was imminent, aiming to encourage repentance by highlighting the swift approach of punishment. This approach was meant to foster improvement, and after the ten tribes were taken away, there was a desire to prevent the remaining two from becoming too relaxed, following the capture of some while others escaped.

Cyrill of Alexandria

5th centuryChurch Father

In a moment of deep turmoil, the Almighty reached out to Ahaz, who found himself in great distress due to the alliance of the two kings, Razin and Pekah. To strengthen Ahaz's faith, God instructed him to request a sign, whether from the depths or heights. When Ahaz stubbornly declined, stating, “I will not ask, I will not put the Lord to the test” (Isaiah 7:12), seeking instead the misleading words of false prophets, God nevertheless provided a sign for the house of David: “Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel” (Isaiah 7:14). As the impact of this prophecy resonated profoundly, God extended His message to Ahaz personally.

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It was essential that the announcement of salvation through Christ be revealed to those descended from the house of David, specifically from the tribe of Judah, which is the lineage Christ manifested in the flesh.

God's proclamation to those in rebellion conveyed the severity of their actions and the spiritual danger they were in for choosing to worship other gods rather than Him. Consequently, He foretold that Jerusalem and the entire region of Judea would face severe afflictions and fall under enemy domination. To clarify the complex message, God declared that the days would come upon you, your people, and your family which have not yet occurred since the separation of Ephraim from Judah. This reference identifies the time when, during Rehoboam's reign, Ephraim, representing the northern ten tribes, broke away from Judah. The ten tribes established themselves in Samaria, while Judah and part of Manasseh remained in Jerusalem. Over time, various misfortunes befell both regions: Samaria faced destruction, and Judah suffered attacks from neighboring nations such as the Edomites, Moabites, and Philistines. Both endured significant calamities and hardships.

Therefore, the days that are prophesied will be even more severe than those experienced since the division of Ephraim from Judah. The specific period heralded would be the invasion of the Assyrian king, Nebuchadnezzar, who ravaged Jerusalem, conquered all of Judea, set fire to the temple of God, and committed myriad atrocities, surpassing any cruelty inflicted on other nations.

Basil the Great

4th centuryChurch Father

The Lord will bring upon you, your people, and your father's household unprecedented days, beginning from when Ephraim was taken from Judah by the Assyrian king. This prophetic declaration appears to reference the latter days that follow the Lord's suffering, coinciding with the Roman siege of Jerusalem. At the coming of Immanuel, the Lord will bring upon Ahaz, his people, and his father's household days yet to unfold, starting from the moment Ephraim was divided from Judah, the latter having been led away into captivity by the Assyrian monarch.

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Ephraim deviated from Judah during the reign of Jeroboam, son of Nebat, who instigated Israel's transgressions, declaring, “We have no share in David, nor inheritance in the son of Jesse.” Consequently, Ephraim enticed the king of Assyria against Judah, inciting him to withdraw and thus halting the siege of Jerusalem.

Cross references

Passages read together with this verse.