The Church Fathers on this verse

Isaiah 9:11Meaning & Commentary from the Church Fathers

And the Lord shall set up the enemies of Rasin over him, and shall bring on his enemies in a crowd:

Douay-Rheims

אֲרָ֣ם מִקֶּ֗דֶם וּפְלִשְׁתִּים֙ מֵֽאָח֔וֹר וַיֹּאכְל֥וּ אֶת־יִשְׂרָאֵ֖ל בְּכָל־פֶּ֑ה בְּכָל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

When the Lord punishes for numerous transgressions, He often imposes a sense of spiritual dullness on those suffering so that His call to repentance can be recognized through both trials and solace. Currently, a message of restoration is offered to those in distress. Historical events attest to the truth of this, and it is essential to summarize briefly. The final conflict waged against Judea and Samaria occurred under Nebuchadnezzar, after which the inhabitants were taken captive and remained enslaved to their foes for seventy years. However, once divine anger had subsided, the God of all compassion extended His mercy, orchestrating their return, particularly after Cyrus, son of Cambyses, overcame the Babylonians.

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Upon their return to the sacred city, the afflicted resolved to rebuild its walls, as noted in Nehemiah 2:17, and they accomplished this, erecting their holy temple, as recorded in 1 Ezra 5:13 and 1 Ezra 6:14. Yet, despite enduring considerable suffering and bearing the consequences of their past iniquities, neighboring nations, driven by envy, once again attacked them, unwilling to see Jerusalem rise in prominence. Among these adversaries were the wicked Syrians and the inhabitants of Damascus, but with the assistance of God, who delivers and aids those returning from exile, the captives were victorious over their foes.

Subsequently, Antiochus, known as Epiphanes, who ruled in Asia, grew frustrated with Ptolemy, who governed Egypt at that time. He initiated a war but faced defeat, narrowly escaping disaster, as mentioned in 1 Maccabees 1:16-19. To avoid returning empty-handed and to ensure a reminder of his triumph, he turned his aggression toward Judea, capturing Jerusalem, seizing all the sacred items, as stated in 1 Maccabees 1:20-24, before appointing a commander, Lysias, to govern the region, according to 1 Maccabees 3:32. Upon his return to his kingdom, the Jews rebelled against Lysias, achieving victory (1 Maccabees 4:34-35). Hearing of their success, Antiochus succumbed to despair and died (1 Maccabees 6:6, 8, 13, 15). Thus, the God of all deities promises aid to those besieged by Nebuchadnezzar, who barely escaped captivity, affirming: 'And God will destroy those who rise up on Mount Zion. Hear how He who strikes and restores.'

Basil the Great

4th centuryChurch Father

Therefore, He pledges to annihilate and topple all who oppose Mount Zion, as well as to disperse their sinful unity against the truth.

Ephraem the Syrian

4th centuryChurch Father

He will provide strength to him ... Lord ... the adversaries of Racine, in whom the Israelites placed their trust and protection.

Jerome of Stridon

4th centuryChurch Father

Let the people of Ephraim and the residents of Samaria be aware that Syria, now allied with them, will turn and join forces with their adversaries. Moreover, against Syria itself, conflicts will unexpectedly arise instigated by their foes, resulting in widespread chaos. As the Lord declares, the secular wisdom represented by Racine, which Ephraim has relied upon, will betray him, leading all his enemies to unite against him, pressing in from both east and west, devouring him with their excessive appetite. In the Septuagint, it is stated that God will cast down those who ascend Mount Zion and scatter their enemies. However, through the Lord's opposition, their unity will be dismantled and dispersed, their tongues confused amongst themselves, so that, lest they worsen in their collusion, they may be driven apart instead.

Vissarion (Nechaev)

19th centuryCommentator

The Israelites, who had exalted themselves with pride and arrogance, would find it impossible to regain the prosperity that had been undermined by the invasion of their foes. The Lord will bring them down and disperse them; they will not be allowed to remain securely in their own territory as they had envisioned, but will instead be scattered to far-off lands, a prophecy that was realized during the era of Salmanassar. This occurred as a consequence of their rebellion against the divine authority represented by Mount Zion, indicating their opposition to the house of David situated in Jerusalem. Collectively, they stood against the true worship of God, which is centered in Jerusalem, opting instead to worship golden calves.

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Passages read together with this verse.