The Church Fathers on this verse

Jeremiah 1:15Meaning & Commentary from the Church Fathers

For behold I will call together all the families of the kingdoms of the north, saith the Lord: and they shall come, and shall set every one his throne in the entrance of the gates of Jerusalem, and upon all the walls thereof round about, and upon all the cities of Juda.

Douay-Rheims

כִּ֣י ׀ הִנְנִ֣י קֹרֵ֗א לְכָֽל־מִשְׁפְּח֛וֹת מַמְלְכ֥וֹת צָפ֖וֹנָה נְאֻם־יְהוָ֑ה וּבָ֡אוּ וְֽנָתְנוּ֩ אִ֨ישׁ כִּסְא֜וֹ פֶּ֣תַח ׀ שַׁעֲרֵ֣י יְרוּשָׁלִַ֗ם וְעַ֤ל כָּל־חוֹמֹתֶ֙יהָ֙ סָבִ֔יב וְעַ֖ל כָּל־עָרֵ֥י יְהוּדָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Look, I will gather them together. Here, the text refers to the conflict among the kings, specifically of Babylon; it does not mention a single ruler or just a couple, but all of them. Observe how it portrays the kings themselves, not in the midst of battles, but as moving toward certain victory, the captives already at their feet, submissive and ready. Two points are suggested here: that they do not see these individuals as formidable, and they trust that God orchestrates everything, allowing them to overlook those adversaries. This indicates the lack of an external cause for conflict, as they will establish their thrones, not engaged in warfare, but at peace.

Ephraem the Syrian

4th centuryChurch Father

Look, I will summon the tribes from the north, referring to the Babylonians and all the kings they had conquered. Soon, Nebuchadnezzar will arrive to conquer Jerusalem and all of Judah, leading them into great turmoil.

Jerome of Stridon

4th centuryChurch Father

It is clear that various nations and their rulers were subordinate to the king of Babylon, who besieged Jerusalem, particularly at its gates, establishing their thrones and encampments around the city to prevent those within from escaping. Jerusalem, along with all the cities in Judah, faced such a siege. The Lord declares, when the city falls, that His judgments are just, and each individual has received their due, not because of the multitude of human shortcomings, but primarily for idolatry. They abandoned Him and instead worshipped the creations of their own hands. Some interpret this passage positively, suggesting that those who endure suffering in the fiery furnace can first purify themselves through their trials, eventually becoming rulers in Jerusalem. After God's mercy is shown to them, He reminds them of their abandonment and idol worship. However, this interpretation seems forced and inaccurate; I express this to avoid misinterpretation by the uninformed reader.

Cross references

Passages read together with this verse.