The Church Fathers on this verse

Jeremiah 13:1Meaning & Commentary from the Church Fathers

Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.

Douay-Rheims

כֹּֽה־אָמַ֨ר יְהוָ֜ה אֵלַ֗י הָל֞וֹךְ וְקָנִ֤יתָ לְּךָ֙ אֵז֣וֹר פִּשְׁתִּ֔ים וְשַׂמְתּ֖וֹ עַל־מָתְנֶ֑יךָ וּבַמַּ֖יִם לֹ֥א תְבִאֵֽהוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Go and obtain a linen belt for yourself. This imagery conveys a deep significance. The belt represents a bond of kinship; the linen belt symbolizes the inviolable spiritual heritage of the people that remains untarnished by the usual sources of decay, such as time, moths, and similar threats. In a secure place, so that it cannot be said to be damaged by natural frailty; this parallels the experiences of the Israelites, for as it is stated, such are the circumstances of humanity: first conflicts, then struggles, followed by tranquility and abundance. This transformation was bestowed from above. “In water it shall not pass through”; indicating a new belt, for if it has passed through water, it is regarded as old.

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This is emphasized to prevent any belief that it has deteriorated over time, as this belt is considered unsoiled and untouched. Water is associated with softening, which many interpret as being softened. This is how the people would be if they desired closeness to God; they would not experience hardship or the passage of time, as this softness comes from usage. While we often see new things become worn, God renews what seems old. This reflects the promise of the new covenant: He took what was and made it anew. He refers to the belt as linen and instructs, “gird it on your loins.” The prophet symbolizes God, and the belt represents the people. Therefore, gird your loins, for I have united My people to Myself through the law. And “in the water shall not pass away,” meaning you shall not be discarded due to impurity, just as I did not reject the idolatry tainted by blood.

Ephraem the Syrian

4th centuryChurch Father

The Lord instructed me, saying, Acquire for yourself a linen belt and wear it around your waist; do not allow it to get wet. Through these two images, the prophet is to reveal to the people their transgressions and the impending exile. Initially, God commands the prophet to obtain an unwashed linen belt from the weaver. He is then instructed to tie it around himself, and subsequently remove it to take it to the Euphrates River, where he must bury it and conceal it until it deteriorates. In this symbolism, God illustrates to His people the disdain they have experienced in Egypt and the glory and honor with which they were adorned after their liberation from slavery.

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They were chosen by God as His special people and treasured possession; this honor would have been theirs eternally had they not brought ruin upon themselves through their sinful actions and willingly conformed to a state as decayed and unfit as the old, tattered belt.

Jerome of Stridon

4th centuryChurch Father

The Lord instructed me, saying, "Purchase a linen belt and fasten it around your waist, but do not immerse it in water." I acquired the belt as commanded by the Lord and wore it. Then the Lord spoke to me again, instructing me to take the belt I had bought, which was around my waist, and go to the Euphrates River to conceal it in a rock crevice. I obeyed and hid it there as directed. After many days, the Lord told me to return to the Euphrates and retrieve the belt hidden there. I returned, dug it up, and found that it had decayed and was no longer usable. The Lord's word came to me, saying, "This is the declaration of the Lord: Just as this belt has perished, so will I cause the pride of Judah and Jerusalem to decay.

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This people, who refuse to listen to my words and embrace the corrupt inclinations of their hearts, pursue foreign gods to worship them; they will become like this belt, unfit for any purpose. Just as a belt is meant to encircle the waist, I have bound the entire house of Israel and the house of Judah to Myself, destined to be a people for My name, praise, and glory; yet, they did not listen. The belt, which symbolizes the people of Israel, was taken from the earth, lacking purity and softness, yet through God's mercy, they were drawn near to Him. However, upon sinning—reflecting the nature of this linen belt—they were exiled to Assyria, swallowed by numerous nations. After a long time, the prophet, in the likeness of God, liberated them from their captivity. Yet, upon their return, they failed to adhere to God's commandments, bowed down to foreign deities, and ultimately turned against the Son of God, facing eternal ruin.

Every righteous person serves as a belt of God, drawn from the earth and molded in unity with Him, covering and protecting His Church from the assaults of pagans and heretics. If this belt touches the waters and is soaked by the streams of Assyria, it loses its strength, rots, and becomes ineffective. Even if it returns to divine purpose, it cannot regain its former splendor—not due to God's harshness, but because of human failure to heed His words and choose righteousness over their corrupt desires. The divine message clarifies the reason for this analogy, stating, "For as a belt fits the waist of a man, so I have bound myself to the whole house of Israel and the whole house of Judah," referring to the ten and two tribes, intended to be a people of praise and glory. Yet, they did not heed my voice but pursued their wickedness.

Let those who can proclaim, "It is good for me to draw near to God," be cautious—not to become complacent and risk separation from His presence, falling under the dominion of the king of Assyria, and finding themselves not on solid ground but in a corrupted state, amongst the vices of heretics, becoming incapable of fulfilling their purpose as the Lord's belt.

Theodoret of Cyrus

5th centuryChurch Father

Following this, the Prophet received instructions to acquire a linen belt and, having fastened it around his waist, to subsequently conceal it by the Euphrates River; he promptly obeyed. However, after some time, he was instructed once more to retrieve the belt. The Prophet complied with the Lord’s directive, and upon examining the belt in his hands, he discovered that it had become spoiled and entirely unusable. Then the Lord spoke to him:

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