The Church Fathers on this verse

Jeremiah 13:19Meaning & Commentary from the Church Fathers

The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.

Douay-Rheims

עָרֵ֥י הַנֶּ֛גֶב סֻגְּר֖וּ וְאֵ֣ין פֹּתֵ֑חַ הָגְלָ֧ת יְהוּדָ֛ה כֻּלָּ֖הּ הָגְלָ֥ת שְׁלוֹמִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

All of Judah has been forsaken, having experienced a total separation. Lift your gaze and observe those approaching from the north: where are the people you entrusted to us, the flock of your splendor? The prophet addresses the tribe of Judah, prophesying its forthcoming captivity, declaring that Judah will be completely taken away. In the time of Jehoiakim and Jeconiah, only a portion of Israel was in bondage, but the Babylonian exile led to the entire nation being affected, resulting in the land of Judah being trampled, plundered, and left desolate. Thus, the prophet calls out to the congregation, "Where is the flock entrusted to you? Where is the vast multitude that, in the days of David, numbered in the thousands and followed you as a mighty herd?"

Jerome of Stridon

4th centuryChurch Father

Proclaim to the monarchs, "Lower yourselves and take a seat, for the glory of your diadem has been diminished or removed. The cities in the southern region are besieged, and there are no openers to release them. All of Judah is exiled completely. The prophet has been instructed to inform King Jechoniah and his mother, whom he refers to as mistress or queen, to abase themselves and sit in ashes, for they have forfeited their royal status and have been surrendered to the king of Babylon. The southern cities, specifically those belonging to the tribe of Judah, including Jerusalem which faces the wilderness, remain under siege with no one to liberate them. Judah, in its entirety, has been subjected to exile as a fulfillment of its deservings, as noted in the LXX.

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Regarding this situation, the interpreter who views Christ as sovereign and the angels or apostles as rulers misinterprets the message; they claim that a humbled body is taken, sitting in ashes, resulting in both the king and the rulers losing their crowns. The glory of Judah was handed over during its suffering as it was fulfilled in the scriptures: 'All have turned aside, they have together become unprofitable; there is none who does good, no, not one.’ In the Hebrew, the term gebira was translated as ruler and mistress by Aquila and Symmachus, while the LXX rendered it as geburoth, meaning lords."

Theodoret of Cyrus

5th centuryChurch Father

The southern cities are fortified, and he who attempts to breach them will find no success; Judah will be taken captive and will engage in a complete rebellion, which symbolizes bondage, as Sennacherib subjugated the people of numerous cities within Judah. The Prophet states that they endured this as retribution for their iniquities. However, he instructs Jerusalem to consider the vast army advancing from the north, and he further says:

Cross references

Passages read together with this verse.