The Church Fathers on this verse

Jeremiah 13:18Meaning & Commentary from the Church Fathers

Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.

Douay-Rheims

אֱמֹ֥ר לַמֶּ֛לֶךְ וְלַגְּבִירָ֖ה הַשְׁפִּ֣ילוּ שֵׁ֑בוּ כִּ֤י יָרַד֙ מַרְאֲשׁ֣וֹתֵיכֶ֔ם עֲטֶ֖רֶת תִּֽפְאַרְתְּכֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Proclaim to the sovereign and authorities: Lower yourselves. The message was not directed at them, but rather to the community. Reflect on the boldness of the prophet in highlighting this to the leaders via his delegates. Choose to act willingly in a way that will inevitably be demanded of you in due course. Will you refuse this? Yet let it be according to your desires, rather than being compelled by the force of adversaries. May it be the same for us: let us impose judgment upon ourselves, so that we may avoid the judgment of God.

Jerome of Stridon

4th centuryChurch Father

To the king and his leaders, declare this: "Lower yourselves and take a seat, for the glory that adorned your crown has been taken from your head. The southern cities are shut tight, and there is no one available to open them. All of Judah has been carried away into captivity in a thorough manner. The prophet is instructed to inform King Jechoniah and his queen mother to humble themselves and sit in ashes, for their royal status has been stripped away, and they have been handed over to the king of Babylon. The southern cities—specifically, those of the tribe of Judah and Jerusalem—are besieged with no one to liberate them.

Read more (128 words)

All of Judah, as has been stated, is in exile, receiving the consequences of their actions; indeed, the prophecy has been fulfilled upon them, as indicated in the Septuagint. As for this passage, the one who interprets it as speaking of Christ the King, and the angels or apostles as rulers, seems to misinterpret; for they receive a humble body and sit in ashes, resulting in both kings and rulers shedding their crowns. The glory of Judah was transferred, a realization brought about through their suffering: ‘All have turned aside; they have together become worthless; there is no one who does good, not even one.’ The Hebrew term gebira is translated by Aquila and Symmachus as ruler and mistress, while the Septuagint renders it as geburoth, meaning lords.

Cross references

Passages read together with this verse.