The term for the potter's jar in Hebrew is "bocboc,” while the LXX interprets it as "a barrel." The gate of the pot is referred to as "Harsif," with variations noted by Symmachus and Theodotion using the Hebrew "harfith." The LXX often used the Greek letter chi instead of the aspirated letter het, resulting in Harsif instead of Arsif, similar to the variations seen with "Hebron" and "Jericho." The Divine Scripture emphasizes that the people should learn not solely through hearing, but also through sight, as what is perceived visually is often remembered more effectively than auditory information. Thus, take a vessel made of clay and the elders of the people and priests, and enter the valley of the son of Hinnom, where we previously noted the presence of a shrine to Baal, an oak, and a grove nourished by the waters of Siloam. This valley is adjacent to the gate known in Hebrew as "Charsith," which means "clay." You shall announce or read there the words I will instruct you to deliver, so that they may fully comprehend my message. The terms "preach," "proclaim," and "read" are used because, as mentioned before, the Hebrew word "carath" encompasses these meanings. The intent is for both the kings of Judah and all the residents of Jerusalem to hear, thus ensuring that those who refuse to listen will have no justification for their actions.
THEOSIS