The Church Fathers on this verse

Jeremiah 20:8Meaning & Commentary from the Church Fathers

For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day.

Douay-Rheims

כִּֽי־מִדֵּ֤י אֲדַבֵּר֙ אֶזְעָ֔ק חָמָ֥ס וָשֹׁ֖ד אֶקְרָ֑א כִּֽי־הָיָ֨ה דְבַר־יְהוָ֥ה לִ֛י לְחֶרְפָּ֥ה וּלְקֶ֖לֶס כָּל־הַיּֽוֹם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I will find humor in my painful situation. In the troubles I predict, I will mock them, much like someone who tells falsehoods. The source of this sorrow primarily stems from what Paschor inflicted upon him. It becomes evident that he was imprisoned for proclaiming what were deemed slanderous and untrue statements, suffering punishment for his denunciation. He faced rejection and poverty. The righteous individual has great courage in the presence of God. He intends to convey that he will cry out to You, though he feels overwhelmed by Your hand. You have commanded freedom from bondage, yet have turned away from me, neglecting to deliver the punishment and distress that I have declared upon the city.

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Some suggest it in this way: You have inspired me, promising to make me as a fortified wall of bronze and a pillar of iron before all rulers, assuring me with these words. Slightly deceived, I continued to prophesy; enduring every hardship, I bring forth the message. In essence, I will be subjected to scorn; it was insufficient for me, as he states, to be tormented; it was compounded by laughter. It was not just a burden of sorrow for my spirit, but further filled with derision. As it is... Why were they jeered at and ridiculed when none of the prophecies came to pass? The answer to this question is not included in the writings of the Patrology.

Jerome of Stridon

4th centuryChurch Father

You drew me away, O Lord, and I was enticed; your power surpassed my own, and you prevailed over me. Each day I have faced mockery, with everyone deriding me. I have long cried out against injustice and lamented destruction. The prophet declared that he had been misled by the Lord; for at the outset, it was spoken to him, "A prophet among the nations, I have appointed you today over nations and kingdoms, to uproot and tear down" (Jer. 1:5), and again, "I have established you to destroy and to overthrow, to build and to plant" (Jer. 1:10). He believed he would speak only against surrounding nations and refrain from addressing the people of Judah, thus embracing the prophetic office.

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However, the opposite transpired—he prophesied the downfall of Jerusalem and endured persecution and adversity. Daily I faced ridicule, everyone jeered at me, convinced he had spoken falsehoods and that all his predictions would be proven untrue. The prophet, too, imagined that the Lord's warnings would come to pass without delay, while the people assumed that anything not occurring swiftly would never transpire. "Behold," the prophet lamented, "I have cried out for the desolation of Babylon, for the wickedness of my adversaries, who oppress my people." Following the Septuagint's interpretation, "I will laugh at the change with my bitter word and call disaster," this implies that I understand the present sorrow will one day yield to future joy, as it is written, "Blessed are those who mourn, for they shall be comforted" (Matthew 5:5). Therefore, I endure calamity, injustice, and oppression willingly, for I seek and name them, and I will offset the temporary trials with everlasting joy.

Nikolaj Velimirovic

20th centuryChurch Father

The word of the Lord brings me only mockery and derision all day long – so could the prophet speak, so also the apostles, the martyrs, everyone who is full of zeal for the word of God and for the law of God. But none of them feared reproach or derision, nor did they cease to bear witness, nor did they leave the path to embark on self-willed ways.

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