The Church Fathers on this verse

Jeremiah 22:11Meaning & Commentary from the Church Fathers

For thus saith the Lord to Sellum the son of Josias the king of Juda, who reigned instead of his father, who went forth out of this place: He shall return hither no more:

Douay-Rheims

כִּ֣י כֹ֣ה אָֽמַר־יְ֠הוָה אֶל־שַׁלֻּ֨ם בֶּן־יֹאשִׁיָּ֜הוּ מֶ֣לֶךְ יְהוּדָ֗ה הַמֹּלֵךְ֙ תַּ֚חַת יֹאשִׁיָּ֣הוּ אָבִ֔יו אֲשֶׁ֥ר יָצָ֖א מִן־הַמָּק֣וֹם הַזֶּ֑ה לֹֽא־יָשׁ֥וּב שָׁ֖ם עֽוֹד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Thus speaks the Lord to Sellim, the son of Josiah, the king of Judah, who rules in the stead of his father Josiah. Sellim is referred to as Jechoniah; that is the name given to him, signifying "peaceful." This is because Jehoiakim, his father, who was placed as a ruler by the Egyptians, was captured by the Babylonians during Jehoiakim's reign. He is called peaceful since the Babylonian king will not devastate the land, being in an alliance and refraining from taking him captive. The text alludes to one who has moved to Egypt, highlighting the utmost tragedy: even in death, he cannot return to his homeland, facing abandonment without a burial. There is nothing more dismal than this fate.

Ephraem the Syrian

4th centuryChurch Father

The Lord declares to Sellim, son of Josiah, who has departed from this location: he will not return to this place today. Instead, in the land I have designated for him, he will meet his end and will not behold this territory today. He will be taken away as a captive to Egypt and will neither witness his city nor the king’s palace. The foreign land that takes him in will conceal his body after his passing.

Jerome of Stridon

4th centuryChurch Father

Do not grieve for the one who has passed away, nor let tears flow for him; mourn instead for the one who is gone, as he will not return, nor witness the land of his origin. For thus says the Lord to Sellum, son of Josiah, king of Judah, who ruled in the stead of his father Josiah, who has departed from this place: he shall not come back to this place; rather, in the location to which I have exiled him, he shall meet his end, and he shall never see this land again. Josiah, the just king, had three sons: Jehoahaz, Jehoiakim, and Zedekiah. The first was taken captive by Pharaoh Necho, king of Egypt, where he died, and his brother Jehoiakim was appointed king in his place (4 Kings 23-25).

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Following his demise, Jehoiakim reigned until he, along with his mother and nobility, was captured by Nebuchadnezzar, king of Babylon. Zedekiah, his uncle, succeeded him but was captured and taken to Babylon after the city’s fall. Thus, who is this person who is not to be lamented and who is destined for exile, unable to return, when all three have been taken? The Hebrews suggest that this may refer to all three: Jehoahaz, Jehoiachin, and Zedekiah, interpreting all the sons of Josiah as Sellum, representing fulfillment, since the kingdom of Judah concluded during their reigns. However, it appears this designation pertains primarily to Zedekiah, as prophesied in this and the preceding chapter, under whom the kingdom of Judah truly came to an end, and who witnessed the fall of the city, ultimately being taken to Babylon where he perished. He is Sellum, the fulfillment, the son of Josiah, king of Judah, who ruled instead of his father. It should be noted that Jeconiah was not Josiah’s son but rather his grandson, the son of Jehoiakim. Therefore, everything stated since the outset of the vision, beginning with king Zedekiah's message to Jeremiah through Phashur, son of Melchiah, and Zephaniah, son of Maaseiah the priest, should be understood as referring to Zedekiah, the king (Above ch. 21).

Theodoret of Cyrus

5th centuryChurch Father

The Lord communicated these words to Sellim, the son of Josiah, the king of Judah, who ruled in his father’s stead. He has departed from this location and will not return today. In that place, he shall meet his end and will not see this land again. The reference to ‘Sellim’ is not to Jehoiakim, as some believe, but to Jehoahaz, since Jehoahaz ruled in place of his father Josiah. He was taken prisoner to Egypt by Pharaoh Nehao, while Jehoiakim met his end in Jerusalem. This prophet, along with the accounts found in the fourth book of Kings and the second book of the Chronicles, provides us with information on these seven matters.

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