The Church Fathers on this verse

Jeremiah 4:11Meaning & Commentary from the Church Fathers

At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.

Douay-Rheims

בָּעֵ֣ת הַהִ֗יא יֵאָמֵ֤ר לָֽעָם־הַזֶּה֙ וְלִיר֣וּשָׁלִַ֔ם ר֣וּחַ צַ֤ח שְׁפָיִים֙ בַּמִּדְבָּ֔ר דֶּ֖רֶךְ בַּת־עַמִּ֑י ל֥וֹא לִזְר֖וֹת וְל֥וֹא לְהָבַֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The spirit of deception in the wilderness. The spirit of error thus addresses the adversaries. Just as the wind sweeps up dust and scatters it indiscriminately across various locations, so too have they acted; like a fierce wind that blows down, this brutal conflict has spread havoc throughout the earth. This scattering is burdensome, and enduring it in utter chaos is exceedingly difficult. This conveys the message: You have misled this people through deceit; it is not I who have led them astray, but they themselves have brought this upon themselves.

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If the prophet stated that deceptive food has misled you, O people, and you, O Jerusalem, who spoke of peace while the sword was passed to their lives, then God declares that when calamity strikes, they will realize the truth of your words and recognize that the heralds misdirected them through demonic influence. This echoes Micah's declaration to Ahab, regarding how a lying spirit emerged and took residence in the mouths of all the false prophets to misguide the king (1 Kings 22:22). The phrase "deception in the wilderness" is used because they worshiped idols on the mountains. The path of my people is noted—not their deeds. Not for purification, but for the sacred; through their actions, He asserts, they will understand in their time of distress that it was the spirit of error that spoke through the false prophets.

Ephraem the Syrian

4th centuryChurch Father

In that day, it will be declared to this people and to Jerusalem: The spirit that roams through the desolate places, the journey of My followers is not for cleansing but for gathering: the spirit of fulfillment will come to Me from them. Just as a farmer does not desire every breeze but seeks the one that serves him best, so My people should have pursued a single path of truth. However, they have failed to do so, becoming like the restless winds in their travels, drifting through the wilderness and moving about like swirling gales. As a result, they have not purified their hearts, nor have they collected their treasures, but soon they will be stripped bare and perish. Now, I will declare My judgments against them, revealing the repercussions that, in accordance with God’s truth, await them for their obstinacy and defiance.

Jerome of Stridon

4th centuryChurch Father

At that time, this message will be directed to the people and to Jerusalem: a piercing wind or dew from the pathways of the wilderness. The pathways of my people’s offspring are not meant for a cleansing breeze. A spirit filled with them will come to me. When the sword pierces the soul and the threshing floor overflows, a fierce wind will arise from the wilderness, not for purification but to scatter the chaff, ensuring the grain is gathered into the barns. However, this might not reach the people, but instead come to me to disperse my wheat. Both wind and spirit are denoted by the same term, ruah, and their interpretation hinges on context, whether as wind or spirit. Some interpret this to mean that when the threshing floor is purified, the remnant will be preserved.

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Thus, “the spirit of fullness shall come to me” aligns with the proclamation of the Evangelist: from its fullness, we have all received grace (John 1:16), the kindness of the Holy Spirit. Moreover, the burning wind historically refers to Nebuchadnezzar, who will bring destruction, while in a deeper sense, it represents the opposing forces emerging from the desolate wilderness, devoid of a community of God, seeking to undermine His church. I will now deliver my judgement upon them. This conveys a silence reminiscent of the celebrated lines from Virgil: “Behold, I am with them...” but it is preferable to quell the tumultuous waves (Aeneid 1). Thus, after expressing favorable thoughts, it is only fitting to temper them with the harsh truths. These are the decrees God pronounces upon His people, so they may understand the justice behind their suffering.

Theodoret of Cyrus

5th centuryChurch Father

In times of distress, the Prophet indicates that it becomes evident that the ‘spirit of error’ has been speaking through the mouths of the false prophets, rather than the pure and sacred Spirit, or the ‘Spirit of fulfillment,’ which is the Spirit that nourishes the Trinity. It is from these deceivers that the current tribulations have arisen. And ‘now I will pronounce My judgments upon them,’ meaning I will reveal the trials that I will rightly impose upon them. He assesses these hardships, comparing the chariots to clouds and whirlwinds, and the speed of the horses to that of eagles. He also foretells future lamentation.

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