The Church Fathers on this verse

Jeremiah 4:15Meaning & Commentary from the Church Fathers

For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.

Douay-Rheims

כִּ֛י ק֥וֹל מַגִּ֖יד מִדָּ֑ן וּמַשְׁמִ֥יעַ אָ֖וֶן מֵהַ֥ר אֶפְרָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

The announcement originates from Dan, a city situated in the northern region of Judah. The king of Babylon will arrive from Babylon, located north of Judah’s territory. News of anguish will be conveyed from Mount Ephraim, which refers to the deeper areas of Judah. By mentioning Mount Ephraim, the prophet indicates that the Chaldeans are advancing from the Dan borders and are nearing the inheritance of the Jewish people. This distressing report brings immense sorrow and great fear to the Jews.

Jerome of Stridon

4th centuryChurch Father

The proclamation arises from the region of Dan, while the lamentation originates from Mount Ephraim. The Divine message addresses the conditions faced by the land of Judah. The tribe of Dan, located near the peaks of Lebanon and adjacent to the city now known as Paneas, lies to the north, from where Nebuchadnezzar has advanced. Additionally, the figure of Bela, representing sorrow or iniquity, emerges from Mount Ephraim. Following the tribe of Dan is the territory of Ephraim, which provides the route to Jerusalem. The name Dan signifies judgement, whereas Ephraim denotes abundance. Thus, the judgement of God is destined to fall upon the land associated with the Lord, which has sinned, bringing forth a multitude of retributive afflictions.

Theodoret of Cyrus

5th centuryChurch Father

Dan refers to the modern-day city of Paneas, situated within the territory of Israel, as confirmed by the historical account, which states, ‘from Dan even to Beersheba’ (1 Sam. 3:20). Meanwhile, Pansada and the mount of Ephraim lie to the north of Jerusalem. From this location, the king of Babylon advanced, as noted by this Prophet and in the fourth book of Kings. The text recounts how Nebuchadnezzar's soldiers transported the captives to Revelatha of Emath (4 Sam. 25:6, Jer. 39:5); Revelatha being a village near the city known as Emes. This indicates that the Prophet refers to the prominent Emes as Emath. There exists yet another Emath known as Epiphaniah, a name that remains in local use to this day. Consequently, those who escaped from that place delivered distressing news.

Cross references

Passages read together with this verse.