The Church Fathers on this verse

Jeremiah 4:23Meaning & Commentary from the Church Fathers

I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.

Douay-Rheims

רָאִ֙יתִי֙ אֶת־הָאָ֔רֶץ וְהִנֵּה־תֹ֖הוּ וָבֹ֑הוּ וְאֶל־הַשָּׁמַ֖יִם וְאֵ֥ין אוֹרָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

As I gaze upon the earth, it appears as nothing, and likewise upon the heavens. How can it be considered nothing? He remarked that there were no sheep, no cattle, no structures, no fortifications, as he recognized that warfare had ravaged these elements. And even the heavens lack a glimmer of light. This reflects the observer's perception, not the essence of the situation. He does not merely claim but ‘saw’ (εῖδον), and there was no light in his vision. The darkness of night, as is customary, concealed the light, hinting at the absence of the moon and stars.

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The night of anguish, far more intense than this, obscured all celestial bodies—not in their essence but from the observer's view, rendering their light seemingly nonexistent; it appeared as though it were bare and without illumination. This experience is shared by the souls clouded in darkness. To many who emerge from the sea onto the shore, the earth appears to rise and spin. This phenomenon is typically caused by nature. Just as fear grips the senses, distorting the perception of calm and still water, which makes the depths seem turbulent and merges the upper with the lower, leading to a warped reality, so too is the experience here: one person hears differently than another sees, and nothing maintains its proper form. In the dark, I found myself consumed by fear due to the desolation of the city, which represents a collective night, reflecting the vastness of the sky.

Ephraem the Syrian

4th centuryChurch Father

I gazed upon the earth and saw that it was empty, devoid of substance and meaning. During a period of tranquility, the Spirit revealed to Jeremiah the desolation that had fallen upon Judah, akin to how Ezekiel, witnessing the devastation, was granted a vision of the innumerable inhabitants in the land of Canaan after the Jewish people had departed. And into heaven, and let its light be diminished. Just as the sun’s radiance shone seven times brighter on the day of liberation (Isaiah 30:26), so too will the stars lose their brightness during the time of exile.

Jerome of Stridon

4th centuryChurch Father

I surveyed the land and discovered it was barren, devoid of life; I gazed at the skies, finding them without light. I observed the mountains, and behold, they trembled, and all the hills quaked. Upon further examination, I found no human presence, and every creature that soared in the heavens had vanished. I turned my attention to Carmel, which lay in desolation, and all its towns were obliterated by the Lord's presence, a reflection of His fierce indignation. The prophets perceive in their spirit the forthcoming events, so that when the people are informed, they may be filled with fear and return to righteousness, thus avoiding the impending peril. The earth is devoid of life when its inhabitants face destruction.

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The heavens lack illumination when, overwhelmed by terror, the people fail to recognize it. The very mountains and hills provide no refuge, appearing to tremble and sway. I searched everywhere and found not even a single bird. Even the inanimate creation is affected by the divine wrath, and the irrational creatures tremble before it. The entire world reflects the righteousness of this, as after the demise of a vast multitude, the birds, often companions to humankind, have been taken away and met their end. Carmel, situated by the great sea, once adorned with olive groves and orchards, now lies in such desolation that it will become barren like a desert. All its cities will be left in ruins. The source of this calamity lies in the stirring of God’s wrath caused by the sins of the people. All that has been articulated about Jerusalem and Judea historically can similarly be applied to the Church of God when it provokes divine anger, leading to desolation brought by sin or persecution. In places once filled with virtue and joy, there will now be an abundance of transgressions and grief.

Theodoret of Cyrus

5th centuryChurch Father

In a similar way, those facing adversity perceive the light as darkness, the day as night, and sweetness as bitterness; for them, everything transforms into its contrary.

Cross references

Passages read together with this verse.