The Church Fathers on this verse

Jeremiah 4:22Meaning & Commentary from the Church Fathers

For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.

Douay-Rheims

כִּ֣י ׀ אֱוִ֣יל עַמִּ֗י אוֹתִי֙ לֹ֣א יָדָ֔עוּ בָּנִ֤ים סְכָלִים֙ הֵ֔מָּה וְלֹ֥א נְבוֹנִ֖ים הֵ֑מָּה חֲכָמִ֥ים הֵ֙מָּה֙ לְהָרַ֔ע וּלְהֵיטִ֖יב לֹ֥א יָדָֽעוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The leaders of my people lack knowledge of me. It is a serious indictment when those designated to instruct others fail to possess understanding themselves. After the prophet declares, "How long shall I see those who flee," God responds: "Forasmuch as the leaders of my people know me not." This lack of awareness results from their own depravity, as in times past, a single individual could send away thousands. Remember also the events in Egypt; He refers to the multitude that is fleeing and proclaims before God, "Forasmuch as the leaders of my people know me not." The sons of Boii display foolishness.

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Furthermore, to prevent them from believing they deserve mercy, akin to the sons of Boii, it is stated, "They are wise to do evil." This is notably grave, as they acted without wisdom, akin to those intoxicated and to those who commit murder with the sword. The term "mine," which appears later on in the Slavonic text, does not have a corresponding term in this context, nor does it exist in the Septuagint's Old Testament translation; it seems to have been introduced under the influence of the Hebrew text or the translation by Blessed Jerome.

Jerome of Stridon

4th centuryChurch Father

My people, who lack understanding, have failed to acknowledge Me; they are unwise and foolish children. They possess skill in committing evil, yet have not grasped how to do good. The source of calamity, devastation, flight, and alarm stems from the people's folly—an inclination born not of nature but of willful striving. This foolishness arises from their ignorance of God; instead of being wise sons, they have become sons lacking discernment. What greater folly is there than this: the ox knows its owner, and the donkey its master's feeding trough, yet Israel does not recognize the Lord, disregarding Him despite His perpetual desire for them to see Him?

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Furthermore, they show cunning in wickedness but lack the knowledge to pursue righteousness—this cunning reflects wickedness since it is noted that the children of this world are shrewder than the children of light, and it is written of the dishonest steward that he acted wisely (Lk 16:8), and of the serpent that it was the most cunning of all creatures (Gen 3). True wisdom is that which is anchored in the fear of God; otherwise, if it intertwines with deceit and malice, it should not be deemed wisdom, but rather craftiness. In place of the phrase, "For My foolish people have not recognized Me," the Septuagint reads, "For the princes of My people have not recognized Me," emphasizing that it is the leaders who are more at fault than the people who lack knowledge of God.

Theodoret of Cyrus

5th centuryChurch Father

The rulers of My people do not recognize Me; they are akin to the sons of Boii, and they act foolishly. To ensure that no one mistakenly considers them deserving of justification for their ignorance, He promptly adds: They possess wisdom in committing wrongdoing, yet they lack understanding of what is right. Most troubling of all is their failure to exercise discernment, similar to those who are inebriated and harm others with their weapons.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

In essence, those who exist merely through their earthly lineage, grounded in the flesh and soul, without being born anew through the Spirit of God, only comprehend and engage with worldly matters. Consequently, if they defend and validate earthly pursuits, such actions merely reflect their worldly nature and do not attest to the inherent value of those deeds themselves. Individuals who possess wisdom in worldly affairs can convincingly justify even immoral actions that they cherish and resist relinquishing. In contrast, the genuine good, which they do not pursue despite being close and attainable, remains beyond their understanding and experience. They lack conviction in this good because they have not made the effort to develop an appreciation for it.

Cross references

Passages read together with this verse.