The Church Fathers on this verse

Jeremiah 4:30Meaning & Commentary from the Church Fathers

But when thou art spoiled what wilt thou do? though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.

Douay-Rheims

ואתי וְאַ֨תְּ שָׁד֜וּד מַֽה־תַּעֲשִׂ֗י כִּֽי־תִלְבְּשִׁ֨י שָׁנִ֜י כִּי־תַעְדִּ֣י עֲדִי־זָהָ֗ב כִּֽי־תִקְרְעִ֤י בַפּוּךְ֙ עֵינַ֔יִךְ לַשָּׁ֖וְא תִּתְיַפִּ֑י מָאֲסוּ־בָ֥ךְ עֹגְבִ֖ים נַפְשֵׁ֥ךְ יְבַקֵּֽשׁוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What does it mean to be clothed in scarlet? This phrase is symbolic. The prophet consistently depicts the city as an unseemly, wayward woman. Previously, he stated, "Thou shalt see thy ways in a place of much destruction" (Jer. 2:28), referring to the consequence of wicked actions driven by the allure of temptation. He warns, "If thou wilt in the same way entice your enemies, thou shalt not be able (to do it)," indicating that attempts to allure in such a manner would be in vain. When he mentions punishment with various colors, it alludes to the dark cosmetics that women often use to enhance their appearance. He draws a parallel to a harlot who seeks to lure her lovers with her beauty, reminiscent of Jezebel and the daughters of Israel. However, regarding the city, think of the severe calamities when those who are meant to be lovers turn against an alluring mistress, not only casting her aside but desiring her demise.

Ephraem the Syrian

4th centuryChurch Father

What actions will you take, you forsaken city? You will wrap yourself in crimson and decorate yourself with golden ornaments, applying eye makeup as a seductress does in her reckless desire. The prophet warns the people of Judah that their impending captivity is approaching swiftly, illustrating that their offerings to idols are futile, and they will not discover solace for their souls. Their embellishments are empty, their efforts fruitless, and perhaps they will only realize their foolishness when the Babylonians arrive, conquer them, and take them into exile.

Jerome of Stridon

4th centuryChurch Father

And you, forsaken one, what will you do? The term "forsaken," which translates from the Hebrew as "sadud," has been interpreted by Akilah and others as "poor" and "wretched" due to your own transgressions against the compassionate Lord. Following this, it states: Even if you adorn yourself in purple, if you wear a golden necklace, and if you enhance your eyes with antimony, your efforts will be in vain; your suitors will turn their backs on you, and they will seek your very soul. This depicts the reality of an unfaithful spouse: having disrespected God and abandoned the Maker who is your true husband, you seek adornments futilely. Your lovers, represented as demons, will not pursue mere acts of fornication but will look to the ruin of your spirit.

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This can be interpreted spiritually as a caution against those who have forsaken the love and purity of authentic faith. If you adorn yourself in purple, meaning if you accept salvation through the blood of Christ; if you wear a golden necklace, indicating a desire for spiritual wisdom; and if you enhance your eyes with antimony, suggesting a longing to grasp the mysteries of God, these adornments will ultimately be useless. For you have prepared these very things for your suitors, and thus the narrow bed cannot accommodate both; God will not accept the ornaments you once used to entice your admirers.

Theodoret of Cyrus

5th centuryChurch Father

What actions will you take when you find yourself in despair? In what refuge will you seek solace, and what space will you claim as your own? "If you dress in crimson and decorate yourself with golden ornaments; if you apply makeup to your eyes, your beauty will be in vain: your lovers will forsake you, and your soul will be searched for." It was common among the Jewish people to embellish themselves during the celebrations of false idols. The prophet calls attention to this superficial adornment, warning them that such efforts are futile and detrimental; for they received no assistance from these false gods, and it is more accurate to assert that these idols became the root of their calamities.

Cross references

Passages read together with this verse.