The Church Fathers on this verse

Jeremiah 4:31Meaning & Commentary from the Church Fathers

For I have heard the voice as of a woman in travail, anguishes as of a woman in labour of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.

Douay-Rheims

כִּי֩ ק֨וֹל כְּחוֹלָ֜ה שָׁמַ֗עְתִּי צָרָה֙ כְּמַבְכִּירָ֔ה ק֧וֹל בַּת־צִיּ֛וֹן תִּתְיַפֵּ֖חַ תְּפָרֵ֣שׂ כַּפֶּ֑יהָ אֽוֹי־נָ֣א לִ֔י כִּֽי־עָיְפָ֥ה נַפְשִׁ֖י לְהֹרְגִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I perceive the sound of labor pains. And he will lower his hands. He is powerless in this conflict. Once more, the prophet beheld what was to come. He did not reveal the vast number of the vanquished; he was astonished and became exhausted. If the vision is challenging, is not the realization of it even more daunting? Initially, he saw those who were fleeing, followed by those who were mourning, and then those who were afflicted; ultimately, he declares, They will not permit you to mourn.

Cyrill of Alexandria

5th centuryChurch Father

Do you not observe one who bears sorrow for the fallen and earnestly yearns for forgiveness for Jerusalem, yet seems hindered by an internal struggle and feels blocked from divine grace due to the gravity of sin?

Ephraem the Syrian

4th centuryChurch Father

I hear a voice that resembles that of a suffering individual, and the lamenting akin to a woman in labor. It conveys the deep sorrow that will envelop the land of Judea upon the departure of its people, comparing this anguish to the severe pains experienced by a woman giving birth when she brings forth her child. The lament of the daughter of Zion, who is left desolate, raises her hands in despair, exclaiming, Woe is me, for my soul is crushed by the fallen. This alludes to the tremendous devastation faced by the Jewish people at the hands of the Babylonians, both prior to and following their exile, as illustrated by Jeremiah in the concluding chapters of his writings.

Jerome of Stridon

4th centuryChurch Father

I heard the voice of a woman in labor, the cries of a young mother in distress, the lament of the daughter of Zion in her final moments, reaching out her hands, “Woe is me, for my soul is weary for the slain.” This imagery reflects the anguish and sorrow of Jerusalem, comparing it to a young woman in labor, experiencing childbirth for the first time.

Read more (100 words)

Just as a mother about to give birth, unacquainted with the pains of labor, nearly succumbs in her agony, struggling to breathe and growing tired as she reaches out her arms, so too will the daughter of Zion, upon witnessing her sons slain, express her despair, saying, “Woe is me, for my soul is weary for the slain.” In this context, two metaphors emerge: that of a woman enduring the trials of childbirth and grieving for the dead, illustrating that whatever a mother bears in labor or in the loss of her children, Jerusalem will equally suffer for her people.

Theodoret of Cyrus

5th centuryChurch Father

I have heard your cries, akin to those of the firstborn. Through this metaphor, he illustrated the extent of the affliction. "Woe is me, for my soul is consumed over the slain." The prophet embodies the divine command, weeping with those who weep (Rom. 12:15), and shares in the suffering of the afflicted. As we pause here, we urge future readers of this text to shun demonic influences and strive to please God in all things. By doing so, we can fully embrace His provisions in this life, allowing us to partake in the blessings to come, through the grace and compassion of our Lord Jesus Christ. To Him, along with the Father and the All-Holy Spirit, belongs glory, honor, and power, now and forevermore. Amen.

Cross references

Passages read together with this verse.