The Church Fathers on this verse

Jeremiah 5:26Meaning & Commentary from the Church Fathers

For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.

Douay-Rheims

כִּי־נִמְצְא֥וּ בְעַמִּ֖י רְשָׁעִ֑ים יָשׁוּר֙ כְּשַׁ֣ךְ יְקוּשִׁ֔ים הִצִּ֥יבוּ מַשְׁחִ֖ית אֲנָשִׁ֥ים יִלְכֹּֽדוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I recognize my identity within my community. They exploited their fellow members, treating them as if they had no voice. Notice how He punishes transgressions not only committed against Himself but also those directed at others? Conflicts arose among them, turning against one another out of envy over wealth. Observe how He defends Himself against these actions? He condemns those who worship false gods. The children resemble the traps set by hunters. He denounces those who, under various pretexts, seize what belongs to others. Therefore, He declares that they conspire to harm and ensnare people. Just as a cage is filled with birds, so their households overflow with deceitful praise, indicating they maliciously took what was not theirs. Consequently, He laments that they “judged not” and failed to deliver justice for the widow and the orphan, passing over issues that deserved righteous and compassionate judgement.

Ephraem the Syrian

4th centuryChurch Father

Just as a cage is filled with birds, so too are their homes filled with deceit. The prophet refers to predators like the hawk and the kite that seize smaller birds and stock their nests with the spoils. Through this imagery, he illustrates the affluent Israelites who conspired against their impoverished brethren to usurp their fortunes. Additionally, he refers to the cunning individuals who, rather than hunting in the wild like traditional fishers, ensnare the unsuspecting within their own homes, as it is written, "think iniquity in their lodges" (Psalms 35:5). They summon their neighbors to their residences and there maliciously plot against their kin, intent on unlawfully augmenting their possessions.

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Yet, despite any acquired wealth, they remain unsettled; their arrogance only intensifies. Having grown even more hard-hearted, they persist in their old ways of selfish ambition, believing that no one can thwart their desires and that God’s truth will not bring them to justice.

Jerome of Stridon

4th centuryChurch Father

Among My people, there exist ungodly individuals who resemble birdcatchers, ensnaring others through their deceitful schemes. Their dwellings are full of trickery, much like a cage teeming with birds. Reasons are provided for the withholding of both the early and late rains, explaining why they lack the blessings of goodness: it is because wicked men dwell among His community. He did not refer to them as lawless or sinful, as some new heresies might suggest, but rather as ungodly. Wickedness distinctly turns away from God, whereas iniquity and sin, when met with repentance, can lead God to show mercy.

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The expression: "undergirding like a fowler's net," which is absent in the Septuagint, has been translated by Aquila and Symmachus as jasir—illustrating how even those who appear righteous among them find themselves ensnared as if caught in a fowler's net, as they hunt each other ruthlessly, leading to their mutual destruction and filling their homes with the damage inflicted upon others. This echoes the well-known philosophical adage: "Every wealthy man is either a lawless man or the heir of one," which resonates deeply within their reality. And, oh, if this were merely a phenomenon observable among those deemed outside and whom God scorns, it would be a lesser concern. Yet, sadly, it also manifests within our own communities, which are so entrenched in the root of all evils—self-interest—that we fail to see the countenance of those approaching us, focusing only on what they possess.

Theodoret of Cyrus

5th centuryChurch Father

In this way, he revealed their hidden intentions. He also addresses wealth amassed through injustice, the pride that arises from such wealth, the disregard for the law, and the injustices faced by orphans and widows. Following this, he continues:

Cross references

Passages read together with this verse.