The Church Fathers on this verse

Jeremiah 9:26Meaning & Commentary from the Church Fathers

Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.

Douay-Rheims

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Egypt and Idumea. Beginning - v. 25 Despite their physical signs of circumcision, they remain spiritually uncircumcised, as their actions do not align with the divine law; hence, the Idumeans and others are deemed as circumcised in a wider sense. The heart's condition is far more significant than physical circumcision, revealing a deeper uncircumcision. Some assert that the Egyptians practiced circumcision, as noted by Herodotus. I consider the Saracens as part of this discussion. What do you believe? They, too, are not circumcised in this regard. Even less are you circumcised in spirit. Yet you may wonder about the Jews; just as the others did not gain anything from their physical circumcision, so too are you in a worse situation.

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When it is stated, "And upon every one that trims the hair of his face," it refers to the Saracens, who maintain length at the back of the head while cutting the hair above the forehead, embellishing their appearance; they are now labeled gentilii (γεντίλιοι). In asserting that they are uncircumcised in spirit compared to all nations and demonstrating that this is not a mere indictment, he further elaborates: (ch. 10).

Ephraem the Syrian

4th centuryChurch Father

I will bring judgment upon all those who have had their flesh circumcised... And upon everyone who circumcises the breasts living in the wilderness. Here, the prophet removes from the Jews their expectation that physical circumcision holds any significance, indicating instead that the practice they observe has no benefit for the other nations. Furthermore, he warns that the Jews, who neglect the circumcision of their hearts, will encounter the same judgment that awaits the nations wandering in the wilderness. These nations may not be circumcised in the flesh but only tend to their appearance. Yet, you Jews, as the Lord expresses through the prophet, although you perform the act of fleshly circumcision, your hearts remain uncircumcised.

Jerome of Stridon

4th centuryChurch Father

The days are coming, says the Lord, when I will confront every individual who has physically circumcised, including those from Egypt, Judah, Edom, the children of Ammon, Moab, and all who shave their heads and reside in the wilderness. While numerous nations have taken on physical circumcision, the entire house of Israel remains uncircumcised in spirit. The inhabitants of various Gentile nations, particularly those neighboring Judea and Palestine, still show partial circumcision, notably the Egyptians, Idumeans, Ammonites, Moabites, and the Saracen people who dwell in the wilderness and are described as those who shave their heads.

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Therefore, Judah, residing among these nations, should not take pride in his physical circumcision according to God's law, especially when others, who do not adhere to the Divine commandments and do not acknowledge the God of Israel, also practice it.

Circumcision, intended as a sign, holds no significance if the commandments of the Lord are neglected, similarly to how a nation's identity, represented by hair, does not equate to the strength of the body or the bravery of its warriors. The phrase All nations are circumcised in flesh, yet the entire house of Israel lacks circumcision in spirit, conveys this truth: aside from the Egyptians, Idumeans, Ammonites, Moabites, and the majority of the Ishmaelites in the wilderness who are mostly circumcised, all other nations worldwide are not circumcised in body. In contrast, the whole house of Israel is bodily uncircumcised, leading to spiritual death; for fleshly uncircumcision signifies one state, while spiritual uncircumcision signifies another.

Theodoret of Cyrus

5th centuryChurch Father

(Jeremiah 9:26) ‘And I will visit upon Egypt, and upon Judah, and upon Edom, and upon the children of Ammon, and upon the children of Moab, and upon all them that circumcise the hair of their faces, that dwell in the wilderness. The Idumeans, who trace their lineage to Esau, practiced circumcision in accordance with the covenant established with Abraham; similarly, the Ammonites and Moabites, residing near the Israelites, claimed kinship and thus engaged in this custom. Those descended from Ishmael and the Hittites also adhered to the circumcision of their forebears. The Prophet refers to them as 'those who show the hairs of their faces,' as it was common for them to pluck the hair from their cheeks.

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In contrast, the Egyptians adopted circumcision due to the presence of God's people among them. By including Judah within this group, the prophet underscores their arrogance. In the subsequent words, he levels an even more profound indictment: while the Gentiles lack physical circumcision, the entirety of Israel is uncircumcised in spirit. Therefore, the Scriptures of the Old Testament highlight the significance of spiritual circumcision and the shortcomings of mere physical circumcision, for it is not the uncircumcised nations that the Prophet condemns but rather the Jews, who bore the mark of the covenant in the flesh yet possessed uncircumcised hearts.

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