The Church Fathers on this verse

Jeremiah 9:24Meaning & Commentary from the Church Fathers

But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.

Douay-Rheims

הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וּפָ֣קַדְתִּ֔י עַל־כָּל־מ֖וּל בְּעָרְלָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

To truly understand and recognize God involves striving to live a life filled with awe and reverence. Consider Psalm 130:1.

Augustine of Hippo

5th centuryChurch Father

Do you wish to take pride in your own achievements? You desire to expand, yet your wickedness leads you to flourish only in wrongdoing. One who advances in unrighteousness finds their virtue diminished. Allow God, who is eternally flawless, to increase within you. As you understand God more fully and receive His presence more abundantly, it is evident that He expands within you; He does not change or grow within Himself, for He remains perpetually perfect.

Gregory the Theologian

4th centuryChurch Father

Do not let the wise person take pride in their wisdom, the wealthy in their riches, or the strong in their might, regardless of how high they have climbed in wisdom, wealth, or strength. In addition to this Scripture, let not the honored boast in their honor, the healthy in their health, the beautiful in their appearance, nor the young in their youth. To put it succinctly, let no one who is held in esteem take pride in such temporary matters. Instead, let the one who boasts do so in this – that they understand and earnestly seek God, show compassion to those in distress, and prepare for joyful good in the world to come. The treasures of this world are fleeting, given for but a moment, and shift like stones in a game, moving from place to place and passing from one to another.

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Nothing here truly belongs to anyone, for all will eventually be taken away by time or jealousy will transfer it into someone else’s possession. Conversely, spiritual goods are everlasting and steadfast, never departing from us or disappointing those who have faith in them. The very fact that worldly treasures are untrustworthy and unstable seems to be beautifully orchestrated by a wise Creator—the Word and Wisdom that transcends all understanding. This reality, that visible treasures are subject to change and expose us to various misfortunes, rising and falling in tumult like a whirlwind, escapes our grasp before we can hold them, tricking and deceiving us, is meant to urge us to find refuge in the hope of eternal life. Imagine if our earthly contentment were unending; even now, in its transience, we cling to it. When its misleading allure keeps us chained as slaves, unable to envision anything greater or more noble than our current state, all the while knowing and believing we are made in God’s image, who resides in heaven, drawing us closer to Him.

Ephraem the Syrian

4th centuryChurch Father

The Jewish people placed their confidence in the wisdom of their leaders, the power of their rulers, and the riches of their nation. In response, the prophet aims to dispel this misguided hope that has clouded their understanding, teaching them that nothing will benefit them without divine assistance from the Lord. He encourages them to place their trust in the one true God, who holds all creation in His grasp and, according to His divine purpose and the abundance of His wisdom and counsel, bestows goodness upon the righteous and judgment upon the wicked. The Jews, in turn, rejected God’s Providence, a point which Sophonias also addresses in his prophetic writings, indicating that they claim, ‘They say in their hearts, “The Lord cannot do good, nor can He do evil”’ (Soph. 1:12).

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Additionally, Jeremiah corroborates their folly, pointing out that they believe the worship of the heavens is responsible for their prosperity and misfortune, declaring: ‘And when we cease to caditate.... to the heavens (the goddess of heaven) and to pour out libations, we are lacking... all of us’ (Jeremiah 44:18).

Jerome of Stridon

4th centuryChurch Father

The Lord declares that the wise should not take pride in their wisdom, nor the mighty in their strength, nor the affluent in their wealth. Instead, let the one who boasts boast in knowing and understanding Me, for I am the Lord who practices mercy, justice, and righteousness upon the earth. This is what pleases Me, says the Lord. All human pride is dismissed when wisdom, might, and riches are regarded as insignificant. Only those aspects that merit true admiration remain, allowing humanity to recognize that He is the Lord who exercises mercy, justice, and righteousness. All events are under the governance of God's Providence and righteousness, revealing that what may appear to us as lacking a solid foundation holds profound truth and wisdom.

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It is only in this that God finds favor, as it aligns with His divine will. Where are those who assert that humanity is ruled by its own volition, believing that the gift of free will can nullify the mercy and truth of God? The Apostle affirms this perspective when he states, "Let him who boasts, boast in the Lord" (2 Cor. 10:17).

Cross references

Passages read together with this verse.