The Church Fathers on this verse

Job 14:10Meaning & Commentary from the Church Fathers

But man when he shall be dead, and stripped and consumed, I pray you where is he?

Douay-Rheims

וְגֶ֣בֶר יָ֭מוּת וַֽיֶּחֱלָ֑שׁ וַיִּגְוַ֖ע אָדָ֣ם וְאַיּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

In this passage, the revered Job serves both as a teacher and a prophet, symbolically representing renewal through the image of a tree coming back to life, which predicts his restoration to his previous condition. Simultaneously, Job foretells a complete transformation of humankind. With gratefulness for the healing essence of baptismal waters, humanity will experience a revival. Adorned with fresh leaves, human nature will recover the honor of its original splendor. Ultimately, it will be reestablished through the sacrifice of the Lord.

Gregory the Great

6th centuryChurch Father

But when a man has passed away, stripped of everything, where does he find himself, I wonder? For there is no human free from sin except He who entered this world untouched by sin, and while we are all heavily burdened by guilt, we perish due to our loss of righteousness. Having discarded the garment of innocence bestowed upon us in the Garden of Eden, we stand utterly exposed, further vulnerable due to the rotting of the flesh. Thus, in our sinfulness, humanity succumbs under the weight of guilt, having shed righteousness, finds itself unclothed in its punishment.

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The nakedness of the prodigal son was graciously covered by the Father upon his return, who commanded, "Give him quickly first of all a garment." The first garment represents the covering of innocence initially granted to man, who was created in righteousness, but was stripped away after succumbing to the serpent's deception. It is acknowledged regarding this nakedness, "Blessed is he that watcheth and keepeth his garments, lest he walk naked." We safeguard our garments by holding the commandments of purity close to our hearts, allowing repentance to lead us back to the innocence we have forfeited. And it is aptly questioned, "Where is he?" For the sinner has abandoned the place where he was made to stand; yet here, in his fallen state, he is not allowed to linger. He has willingly surrendered his homeland and, though he finds some enjoyment in his exile, he is reluctantly forced away. Where is he who is absent from his true love, truly where is he? The inquiry continues:

Ireneus (Orda)

19th centuryCommentator

Although humanity may be likened to a tree that, when cut down, springs forth new shoots from its roots—if one can hold onto the hope of resurrection (7-12)—this hope alone fails to provide the strength needed to endure suffering. Thus, one might wish for a swift end to their trials, for just as the most resilient stones are eroded over time by water, so too is human endurance challenged (13-22). It is evident from the unfolding dialogues that Job, acknowledging the sinful nature of humanity and the influence of divine providence on their happiness or suffering, comes to the conclusion through his own trials that a person's fate cannot always be linked to their moral conduct. Rather, it is subject to other hidden divine decrees.

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This understanding compels him not only to seek relief from his anguish but also to inquire of God about the reasons behind it. Conversely, Job's friends, sharing the belief in human sinfulness, remain fixated on the idea that earthly joy is strictly correlated with virtue. They interpret every calamity as a consequence of wrongdoing and, in the absence of overt sins, are quick to suspect Job of having unconfessed transgressions.

Cross references

Passages read together with this verse.