Thus, Peter the apostle remarks about the fallen angels, “For if God did not spare the angels that sinned, but cast them into hell, delivering them to chains of darkness, to be reserved for judgment” (2 Pet. 2:4). Relative to heaven’s exaltation, this realm of darkness is low, and the earth beneath that can be deemed low as well; by that logic, the parts of hell that are slightly elevated in relation to the earth may be fittingly termed as the lowest hell.
Even more remarkable, however, is Job’s declaration that “all mine shall descend.” If one soul is to plunge into the abyss, why would the righteous man state that ‘all his’ shall descend, unless it is because he views himself solely in the light of receiving his reward? He perceives everything worldly as inconsequential until he is restored to the incorruptibility of the Resurrection, rendering him insubstantial in spirit. Thus, he articulates that it is not merely he, but all that he possesses that will enter the depths. Indeed, “all his shall go down to hell,” as the culmination of his endeavors remains anticipated; yet, he now finds himself in the peaceful regions of hell, and all his accomplishments accompany him there, as he finds rest for his labors despite being in hell. Consequently, he reflects on this anticipated tranquility by asking, “Thinkest thou that at least there is rest for me there?” (Job 17:16).
In these words, he reveals his longing for that rest while simultaneously expressing uncertainty about obtaining it. Despite being righteous in deeds and enduring numerous trials, driven by the concealed judgment of the Divine Arbiter, he conveys concern about facing future pains after enduring earthly tribulations. This compels us, who are currently assured of eternal rest, to consider our standing with profound trepidation, for even he is apprehensive about attaining it—this blessed man, commended by God Himself, questions, “For if the righteous man is scarcely saved, where will the ungodly and the sinner appear?” (1 Pet. 4:18). Job may have had faith that he would receive peace following his tribulations, yet, to instill a sense of fear in us, he appears to doubt his own claim to eternal rest when he asks, “Thinkest thou?” It is vital that we reflect with deep reverence and concern regarding the impending Judgment, for if even someone praised by the Judge is uncertain of Judgment's rewards, we should tread carefully in our own understanding of salvation.
THEOSIS