The Church Fathers on this verse

Job 7:10Meaning & Commentary from the Church Fathers

Nor shall he return any more into his house, neither shall his place know him any more

Douay-Rheims

לֹא־יָשׁ֣וּב ע֣וֹד לְבֵית֑וֹ וְלֹא־יַכִּירֶ֖נּוּ ע֣וֹד מְקֹמֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The statements of this virtuous individual are even more astonishing considering that, lacking any knowledge of the resurrection, he faced hardships and endured them steadfastly. His limited understanding of the profound mystery of rising from the dead is highlighted by his assertion that one who "descends" through death into the realm of the dead cannot return to his former dwelling once he is revived. He believed that the memory of such a person would also fade away when he is taken from among the living; hence, he concluded that it is unthinkable for a deceased person to come back to life.

Gregory the Great

6th centuryChurch Father

He will not return to his home Job 7:10. The body's physical dwelling embodies the concept of 'home' for every individual, which can be understood as that which one longs for. A person will not return to this state because once they are consigned to eternal punishment, there is no return to the realm of love. Additionally, 'hell' can also represent the despair of the sinner, as noted in the Psalmist's words, In hell who shall glorify Thee? Psalm 6:6. It is further stated, When the wicked comes into the pit of sinners, he despises. Proverbs 18:3. A person who succumbs to wickedness forsakes the life of righteousness, leading to a corresponding spiritual death. When an individual, having sinned, descends into despair, it can be seen as a burial in the torments of hell following death.

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Thus, it is rightly declared, As a cloud melts and vanishes, so he who descends into hell shall go out no more, for often, when sin is committed, despair accompanies it, and the path of return becomes irrevocably severed. The hearts of those in despair are aptly likened to clouds, as they are obscured by the fog of error and laden with further sins; yet, when illuminated by the brilliance of the final judgment, they are swept away like so much chaff.

The term 'home' is commonly recognized as the sanctuary of the heart. For this reason, it is stated to the healed man, Return to your own house, Mark 5:19; for it is essential that the sinner, upon receiving forgiveness, return to their right mind to avoid repeating actions that would subject them to punishment. However, one who has “descended into hell” can no longer access their own heart, being overwhelmed by despair that forces them outside their inner sanctuary. With each passing moment spent away from it, they fall to the depths of despair. Man was created to behold his Creator, continually aspiring to emulate Him and revel in His love. Yet, through disobedience, he has cast himself away from this state, losing his rightful place and wandering in darkness, far from the realm of true light. Therefore, it is aptly stated, And his place shall know him no more Job 7:10.

This 'place' of man transcends a mere location; it refers to the Creator Himself, who designed him to find his existence within Him, a place which man abandoned upon heeding the deceiver and neglecting the love of the Creator. When Almighty God manifested His redemptive work, appearing in human form, man could follow Him back to a place that he had previously forsaken. If the Creator were not in some sense referred to as 'a place,' the Psalmist would not have declared, The children of Thy servants shall dwell there Psalms 101:29. We only refer to 'there' when differentiating spaces in some manner. Many, however, after receiving the Redeemer's aid, still fall into the depths of despair, perishing in a more dire state, as they reject the very means of mercy extended to them. It is rightly proclaimed of the cursed: and his place shall know him no more. He is not recognized by the Creator in His compassion during the harshness of judgment, in equal measure to how he has neglected to remember Him while receiving the gifts of restoring grace.

It is also significant to note that it is not stated, 'he shall know his place no more,' but rather, his place shall know him no more. Since 'knowledge' is attributed to places rather than individuals, the Creator Himself is clearly described as 'place.' In the severity of the final judgment, He will declare to all engaged in iniquity, I know you not, whence ye are Lk. 13:25. Conversely, the elect, recognizing that lost souls will be severed from mercy, diligently purify themselves daily from the taint of their sins. When they see others on the brink of destruction, growing indifferent to the love of life, they are stirred to fervent tears of remorse. Hence it is well added:

Ireneus (Orda)

19th centuryCommentator

He acknowledges that human existence on earth is marked by ongoing struggles and adversities; however, he finds solace for the afflicted in the expectation of an end to their trials, a hope that eludes him. Consequently, he appeals to God in prayer, pleading for a respite from his anguish, yearning for the chance to pass away in tranquility. Laden with the burden of his suffering and particularly dreading the prospect of taking his own life—an option he perceives as the most effective way to cease his pain—Job implores the Lord to overlook him, as it were, to disregard such a humble being as man, and to refrain from punishing him for his transgressions. The Hebrew scriptures indicate that Job was troubled by the notion of suicide, which he profoundly feared. As noted in the referenced text, Job, burdened by terrifying visions, earnestly requests God to rescue his soul from death, clearly referring to the threat of self-harm.

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